Gift of Prophesy/Prophecy

 

Follow after charity, and desire spiritual gifts, but rather that ye may prophecy. ~ 1 Corinthians 14:1 KJV

Do you desire spiritual gifts? Paul asked us to desire prophecy. It’s not for ourselves but for others. A prophetic gift is one where you are edifying, exhorting and comforting the saints. It can be directed at a whole church or specific individuals. It is a supernatural utterance in an unknown tongue.

The gift of prophecy has five purposes:

1. Edify – it builds, strengthens and makes Christians more effective for the Kingdom. 1 Corinthians 14:3 But he that prophesied speaketh unto men to edification, and exhortation, and comfort.
2. Exhorts – it encourages, motivates and stimulates Christians. 1 Corinthians 14:3
3. Comforts – it cheers up and comforts Christians when they are discouraged or brought under condemnation by Satan. 1 Corinthians 14:3
4. Ordains and sends – through prophetic words Christians are given special gifts, ministries, assignments and are then sent forth by the Holy Spirit.
5. Ministers to Unbelievers – when unbelievers are present in the church the Holy Spirit may minister to them through prophecy.

We previously went over the gift of interpretation and mentioned the first 3 purposes in that lesson. We will expand on the last 2 briefly.

Ordains and sends:

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 1 Timothy 4:14 KJV

The apostle Paul was reminding Timothy that he received the gifts of the Holy Spirit when the elders of the church laid hands on Timothy and prayed for him. The baptism of the Holy Spirit along with other gifts that are specific to the person laying hands can be transferred to the next person.

As they ministered to the Lord, and fasted, the Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called them. ~ Acts 13:2 KJV

The Lord calls us to ministry and he assigns specific tasks for us to accomplish for the Kingdom. He has equipped us through the baptism of the Holy Spirit to accomplish those assignments.

Ministers to Unbelievers:

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: (25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. ~ 1 Corinthians 14:24-25 KJV

When a person is prophesying in church and an unbeliever comes in he or she may hear the secrets of his/her heart revealed and it would cause them to worship God realizing that no one could have known that information other than God. It would be a sign to the unbeliever that God is present. Many unbelievers have been saved in this manner. At times it may not be from someone who is in the pulpit. It could happen from someone sitting next to the person or a nearby chair or pew. God is amazing and he knows ways to reach the lost when we surrender ourselves to the Holy Spirit and allow him to speak through us when we pray.

Let us read and consider Ezekiel 2:1 through Ezekiel 3:4.

Then He said to me, ‘Son of man, stand on your feet that I may speak with you!’ As He spoke to me the Spirit entered me and set me on my feet, and I heard Him speaking to me. Then He said to me, ‘Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me….’ You shall say to them, ‘Thus says the Lord God’….they will know that a prophet has been among them….You shall speak My words to them whether they listen or not….Open your mouth and eat what I am giving you. Then I looked and behold, a hand was extended to me, and lo, a scroll was in it. When He spread it out before me, it was written on the front and back, and written on it were lamentations, mournings, and woe.

Then He said to me, ‘Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.’ So I opened my mouth, and He fed me this scroll. He said to me, ‘Son of man, feed your stomach and fill your body with this scroll which I am giving you.’ Then I ate it, and it was sweet as honey in my mouth. Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them.’”

Ezekiel was a classic Biblical prophet:

• A hearer of God’s Word

• A communicator of God’s Word

• A fore-teller – someone through whom God communicated the future

• A forth-teller – someone through whom God communicated His eternal truths, regardless of whether it was specifically about the future or not.

• A watchman on the wall – responsible for accurately seeing the threats facing the nation of Israel and the people of God; responsible for hearing and communicating the Word of God to the people, both to warn them of coming judgment and to call them to repentance and holiness; and he was told by God that he would be held in account for his faithfulness, or lack thereof, in this area (see Ezekiel 3:17-21; see also Ezekiel 33).

It was through Ezekiel that God communicated several powerful truths:

• The truth that Jerusalem and Israel are the epicenter of God’s plan and purpose in the End Times.
• The truth of the rebirth of the State of Israel in the End Times.
• The truth of the return of the Jewish people to the Holy Land in the End Times.
• The truth of a coming season of security and prosperity for Israel in the End Times.
• The truth of an apocalyptic showdown between Israel, Russia, Iran, and a group of other nations in the epicenter in the End Times.
• The truth of the cataclysmic judgment of Israel’s enemies in the End Times.
• The truth of the supernatural rescue of Israel in the End Times.
• The truth of the salvation of the Jewish people in the End Times.
• And the truth that a great Temple will be built in the End Times, far larger than any previous Temple, from which the Messiah will reign.

Dr. Mark Hitchcock, the author of an excellent resource book – The End: A Complete Overview of Bible Prophecy and the End of Days – notes that:

• 28.5% of the Old Testament are prophetic verses
• 21.5% of the New Testament are prophetic verses
• All told, some 27% of the Bible are prophetic verses

Prophecy is central to the message of the Holy Scriptures.

Yet if one-in-four verses of Scripture are prophecy, why are so few pastors, priests, and ministry leaders teaching Bible prophecy today?

How will we hear from Jesus’ lips, “Well done, My good and faithful servant” one day if we ignore, skip, dismiss or outright deny more than one-quarter of the Holy Scriptures?

Therefore, I would like to address two topics:

1. Why aren’t pastors teaching Bible prophecy today?
2. How can we help pastors and lay people rediscover the purpose and power of Bible prophecy?

WHY AREN’T PASTORS TEACHING BIBLE PROPHECY TODAY?

Let us consider four main reasons.

First, many pastors don’t teach prophecy because they have a lack of belief in the power of God’s Word.

Sadly, many pastors today don’t really believe the Bible is the inspired, infallible, authoritative Word of God.

The Lord Jesus once rebuked the Pharisees because they were misinterpreting Scripture. He said, “You are mistaken, not understanding the Scriptures or the power of God.” (Matthew 22:29)

Too many pastors and priests today are the same way. They are not carefully studying or teaching the whole Bible. They’re not trying to understand or explain the “whole counsel of God.” (Acts 20:27, KJV).

Second, many pastors don’t teach prophecy because they have a lack of knowledge of — and/or sound training in — Bible prophecy.

There are many, of course, who do believe that the Bible is the inspired, infallible,

authoritative Word of God.

However, for a variety of reasons they have never taken the time to study prophecy carefully on their own, and/or weren’t taught it in any detail or depth in Bible college or seminary. Thus, they feel unprepared and inadequate to help people unpack the truths of these Scriptures.

Some prophecies are, of course, complicated and confusing.

Some of the names mentioned in prophecies (like “Gog” and “Magog” and “Gomer” and “Put” in Ezekiel 38-39) are strange and obscure. It takes some historical detective work to determine what these things mean. Thus, some pastors decide they neither have the interest nor the time to do the research and teach their congregations clearly and accurately, so they avoid teaching prophecy altogether.

I understand this, and I’m doing my best to create resources to help pastors study and teach prophecy and point people to other excellent resources that have been helpful to me. Because now is the time to rediscover the power and purpose of prophecy.

The Bible is clear that God will bless those who study and teach End Times prophecy, and we should be faithful in doing just that.

The Apostle John wrote, “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it, for the time is near.” (Revelation 1:3)

Third, many pastors don’t teach prophecy because they have a fear of being lumped in with “prophecy nuts” and those who peddle sensationalism.

Tragically, there are many false teachers and nuts who try to teach prophecy.

• Example: author Edgar Whisenant once falsely predicted the Rapture would occur in 1988 – his book was titled, 88 Reasons Why Jesus Is Coming In 1988.
• Example: later, Whisenant said he had revised his calculations and wrote a small book titled, 89 Reasons Why Jesus Is Coming In 1989.
• Example: radio broadcaster Harold Camping once wrote a 500-plus page book falsely predicting the Rapture would occur in September 1994.
• Example: years later, Camping launched a global media campaign falsely predicting the Rapture would occur at 6:00 pm on May 21, 2011.
• Example: then, Camping said he had revised his calculations and falsely predicted the Rapture would occur on October 21, 2011.
  

Pastors are right to avoid such false teachers and to avoid creating an appearance of cheapening the Word of God in these ways.

But just because some teach Bible prophecy wrongly, or badly, is no reason for solid teachers to avoid the topic.

There are those who teach false regarding the Gospels and the epistles, too. But a good pastor wouldn’t dare skip teaching correctly these books of the Bible.

On what basis, then, do we have the right to avoid teaching whole books of the Bible — Isaiah, Jeremiah, Ezekiel, Daniel, and Revelation, among others — just because some charlatans are out there misleading people?

On the contrary, we should be teaching solidly on prophecy all the more because of the nuts out there.

We shouldn’t cede the battle for hearts, minds, and souls to false teachers.

The Apostle Paul told Timothy, “Preach the word: be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine.” (2 Timothy 4:2-3)

Fourth, many pastors don’t teach prophecy because they have a lack of understanding of the times in which we live and the increasingly close return of Christ.

Sadly, many sincere pastors are asleep to the times in which we live. Somehow they are not gripped by the remarkable moment of history that we’re in, and the urgent need to prepare for the return of the Lord Jesus Christ for the Church.

Like the Pharisees of old, Jesus is saying to them, “Why do you not analyze this present time?”

More than ever, we need pastors who do analyze and understand the times in light of Bible prophecy.

Like the sons of Issachar, “men who understood the times and knew what Israel should do” (I Chronicles 12:32), we need pastors who understand the times and know what Israel should do, and what the Church should do.

Specifically, we need men ready, willing, and able to rediscover the purpose and power of Bible prophecy.

HOW CAN WE HELP PASTORS REDISCOVER THE PURPOSE AND POWER OF BIBLE PROPHECY?

The best way is not to berate or belittle our brothers who aren’t teaching prophecy.

The Scriptural model is to do what Jesus did – say, “Come, follow me.” (Mark 10:21)

• Let us lead the way by feeding the flock the “whole counsel of God,” including the solid, careful, humble teaching of Bible prophecy. (Acts 20:27, KJV)

• Let us teach those teachers who have an interest in how to teach Bible prophecy in a solid, careful, humble way.

• Let us create resources to help pastors teach Bible prophecy, and to help lay people study Bible prophecy in such a way that it will motivate them to live lives of repentance, holiness, prayer & fasting, evangelism and discipleship, pastoral training, and church planting.

• Especially since we are moving deeper and deeper into the last days and the return of Christ is sooner than many think.

In this context, then, let us discuss the seven-fold purpose of Bible prophecy.

1. To reveal that the God of the Bible is the all-mighty, all-seeing, all-knowing God of the universe, worthy of all glory, honor, and praise.
2. To reveal that the Bible is the Word of God, true and trustworthy in all its respects, and inspire us to believe and obey the Word.
3. To require us to study God’s Word diligently and with humility, and to teach God’s Word with humility and great care.
4. To reveal critical coming events in advance, such as the First Coming of the Messiah and the New Covenant for Israel and all mankind.
5. To reveal the Second Coming of the Messiah and establishment of God’s Kingdom on the earth.
6. To build up, challenge, encourage, and comfort the Church to live holy and fruitful lives in the last days.
7. To warn Israel and the nations to repent and turn to Jesus Christ before it is too late.

First, to reveal that the God of the Bible is the all-mighty, all-seeing, all-knowing God of the universe, worthy of all glory, honor and praise.

• “Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.” (Isaiah 42:9)

• “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: ‘I am the first and I am the last, and there is no God besides Me. ‘Who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order, from the time that I established the ancient nation. And let them declare to them the things that are coming and the events that are going to take place.” (Isaiah 44:6-7)

• “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, ‘My purpose will be established, and I will accomplish all My good pleasure.’” (Isaiah 46:9-10)

• “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” (2 Peter 1:20-21)

• The Lord Jesus Christ said, “I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:13)

Second, to reveal that the Bible is the inspired Word of God and true in all its respects.

• There are about 1,000 specific prophecies in the Bible.
• More than half of them have already been fulfilled.
• Most of the remaining prophecies concern events that will happen between now and the Second Coming of Christ.

In the Old Testament, for example, we see hundreds of prophecies fulfilled.

For example, around 530 B.C., the Lord told the prophet Daniel that:

• the kingdom of Babylon would be taken over the kingdom of Media-Persia
• the Media-Persian kingdom would be taken over the kingdom of Greece
• the kingdom of Greece would be taken over by the kingdom of Rome

This is exactly what has happened.

Here’s another example: Around 600 B.C., the Lord told the prophet Jeremiah that the Babylonians would come and take the Jewish people captive. He also told Jeremiah that after 70 years of captivity they would be released to come back to the land of Israel.

• Jeremiah 25:11-12 – “‘This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. Then it will be when seventy years are completed I will punish the king of Babylon and that nation,’ declares the Lord, ‘for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation.’”
• Jeremiah 29:10 – “For thus says the Lord, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place [Israel].”

About a hundred years before Jeremiah’s time, the Lord even told the prophet Isaiah the exact name of the Persian king who would be instrumental in the Jewish people being set free from Babylonian captivity.

• Isaiah 44:28 – Thus says the Lord….“It is I who says of Cyrus, ‘He is My shepherd! And he will perform all My desire.’ And he declares of Jerusalem, ‘She will be built,’ and of the temple, ‘Your foundation will be laid.’”
• Isaiah 45:1, 4, 13 – “Thus says the Lord to Cyrus His anointed….‘For the sake of Jacob My servant, and Israel My chosen one, I have also called you by your name; I have given you a title of honor though you have not known Me….he will build My city and will let My exiles go free, without any payment or reward,’ says the Lord of hosts.”

Sure enough, just as Jeremiah prophesied, God brought the Jewish people home from exile back to Israel right on schedule. And just as Isaiah prophesied, Cyrus was precisely the name of the Persian king who helped the Jews go back home.

• 2 Chronicles 36:22-23 – “Now in the first year of Cyrus king of Persia – in order to fulfill the word of the Lord by the mouth of Jeremiah – the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying, ‘Thus says Cyrus king of Persia, “The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up!”’”
• Repeated in Ezra chapter 1

Third, to require us to study God’s Word diligently and with humility, and to teach God’s Word with humility and great care.

In Matthew 24:15, Jesus described as Daniel a “prophet.” He certainly was. But that did not mean Daniel understood all things. It did not even mean that Daniel understand all that he saw or was told to write down. Rather, Daniel diligently studied Bible prophecy to know the Lord better and understand better what the Lord was doing.

• Daniel 12:4 – “But as for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase.”

• Daniel 12:8-9 – “As for me, I heard but could not understand; so I said, ‘My lord, what will be the outcome of these events?’ He said, ‘Go your way, Daniel, for these words are concealed and sealed until the end of time. Many will be purged, purified, and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand.”

• Daniel 9:1-6 – We find the prophet Daniel carefully studying the prophecies of Jeremiah, with prayer and fasting.

• I Peter 1:10-12 – “As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven – things into which angels long to look.”

• 2 Peter 1:19-21 – “So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. But know this first of all, that no prophecy of Scripture is a matter of one’s one interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”

We, too, need to faithfully study God’s Word, including Bible prophecy.

• 1 Timothy 4:1, 13, 15, 16 – “But the Spirit explicitly says that in latter times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons….Until I come, give attention to the public reading of Scripture, to exhortation and teaching….Take pains with these things; be absorbed in them, so that your progress will be evident to all. Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.”

• 2 Timothy 2:15 – “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.”

• Acts 20:20-31 – [a few verses from this passage] “I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to houses, solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ….I went about preaching the kingdom….I did not shrink from declaring to you the whole purpose [counsel] of God” [for a period of three years].

Fourth, to point to the First Coming of the Messiah.

In the Old Testament, the Lord gave us dozens of clues about who the Messiah would be and what He would do. Here are a few of them:

• The prophet Micah told us the Messiah would be born in Bethlehem Ephratah (Micah 5:2).

• The Hebrew prophet Isaiah told us that the Messiah would be born of a virgin (Isaiah 7:14).

• The prophet Isaiah told us that the Messiah would be born as a human male child, a son, but would also be called “mighty God” (Isaiah 9:6).

• The prophet Isaiah told us that the Messiah would live and minister in the Galilee region of Israel (Isaiah 9:1-2)

• The prophet Zechariah told us the Messiah would enter Jerusalem riding on a donkey (Zechariah 9:9)

• The prophet Isaiah told us that the Messiah would heal people — “He Himself took our infirmities and carried away our diseases” (Isaiah 53:4)

• King David prophesied that the Messiah would be rejected by the Jewish people and her leaders – “The stone which the builders rejected Has become the chief cornerstone.” (Psalm 118:22)

• King David prophesied that the Messiah would be surrounded by an evil band of men who would beat and torture him, would divide his clothing and cast lots for them, and would pierce his hands and feet and leave him “in the dust of death,” that is, kill him (Psalm 22)

• The prophet Daniel made it clear that the Messiah would come to “finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness” but to do so he would need to be “cut off” [killed] before Jerusalem was destroyed and the Temple was destroyed in 70 A.D. (Daniel 9:24-26)

• The prophet Isaiah described the Messiah as a suffering Servant who would be beaten, tortured, mocked, pierced, and ultimately killed as a guilt offering for the sins of mankind (Isaiah 52:13 through Isaiah 53)

• The prophet Isaiah also made it clear that the Messiah would also rise from the dead — “He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed….His grave was assigned with wicked men, yet He was with a rich man in His death….But the Lord was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering He will see His offspring, He will prolong His days, and the good pleasure of the Lord will prosper in His hand.” (Isaiah 53:5,9,10)

• King David prophesied that the Lord would not allow the Messiah’s body to decay in death, but that He would rise from the dead – “For You will not abandon my soul to Sheol; nor will You allow Your Holy One to undergo decay. You will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever.” (Psalm 16:10-11)

• Through the life of Abraham, the prophet Jonah, and the prophet Hosea, we learn that God would raise the Messiah from the grave on the third day:

• Abraham was told by the Lord to sacrifice his beloved only son Isaac on Mount Moriah in Jerusalem and thus considered Isaac dead on that day. But Abraham believed the Lord would somehow raise Isaac from the dead. And sure enough, God effectively brought Isaac back from the dead by providing a substitutionary atoning sacrifice that would die in Isaac’s place. When did that happen? “On the third day.” (Genesis 22:4)

• “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, ‘In Isaac, your descendants shall be called.’ He considered that God is able to raise people even from the dead, from which he also received him back as a type.” (Hebrews 11:17-19)

• Jonah was in the belly of the fish for three days and three nights before the Lord effectively brought him back from the dead and he was returned to the earth – “And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.” (Jonah 1:17)
• “But He [Jesus] answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.” (Matthew 12:39-40)

• In Hosea 6:2 we read, “He will raise us up on the third day that we may live before Him.”

Jesus of Nazareth fulfilled all of these prophecies, proving Himself to be the Messiah.

In Luke 24:25-27 we read:

And He [Jesus] said to them [several of His disciples whom He saw after His resurrection], ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Messiah to suffer these things and to enter into His glory?’ Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

Fifth, to point to the Second Coming of the Messiah.

Revelation 1:1-8

The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

In Revelation 19:10, we read that “The testimony of Jesus is the spirit of prophecy.”

Dr. Mark Hitchcock notes in his book, The End: A Complete Overview of Bible Prophesy and the End of Days….

• “There are over 300 references to the Lord’s coming in the 260 chapters of the New Testament – one out of every 30 verses.”

• 23 of 27 New Testament books mention the Lord’s Second Coming

• “For every time the Bible mentions the first coming, the Second coming is mentioned eight times.”

• “People are exhorted to be ready for the return of Jesus Christ over fifty times.”

Sixth, to build up, challenge, encourage, and comfort the Church to live holy and fruitful lives in the last days.

The study and teaching of prophecy isn’t supposed to be an intellectual pursuit of its own.

The point is not:

• to memorize all the seals and bowls and trumpets in the book of Revelation
• or set dates and times regarding the Rapture
• or get into pointless and contentious arguments over the timing and sequence of End Times events.

Rather, God gave us prophecy:

• to motivate and mobilize the Church to live lives of holiness, according to the Word of God, in the power of the Holy Spirit
• to motivate and mobilize the Church to preach the Gospel to all nations before He comes
• to motivate and mobilize the Church to make disciples of all nations before He returns
• to motivate and mobilize the Church to endure suffering and persecution as we look forward to the “blessed hope” of Christ’s return

Consider what the Apostle Paul wrote in his message to Titus to encourage him and the sheep he was shepherding to live holy lives in light of the Second Coming.

“For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. These things speak and exhort and reprove with all authority. Let no one disregard you” (Titus 2:12-14)

Consider what the Apostle John wrote in his message of prophecy and hope to the churches that would go through much suffering in the last days.

“I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like the sound of a trumpet, saying, ‘Write in a book what you see, and send it to the seven churches….’” (Revelation 1:10-11)

In I Corinthians 14:3-4, the Apostle Paul was even more clear about the purposes of Bible prophecy.

“But one who prophesies speaks to men for edification and exhortation and consolation. One who speaks in a tongue edifies himself; but one who prophesies edifies the church.”

The Scriptures clearly teach us that:

• Prophecy is supposed to build up our faith in God’s awesome power and total sovereignty.
• Prophecy is supposed to challenge us to repent from ungodly behavior.
• Prophecy is supposed to encourage us to be holy and walk more closely with the Lord in the time we have left.
• Prophecy is supposed to encourage us to serve Christ with humility and preach His Word with boldness and courage.
• Prophecy is supposed to encourage us to be prepared to stand before Him face to face in the not-too-distant future.
• Prophecy is supposed to encourage us to be ready to confront and refute false teachers in the last days.
• Prophecy is supposed to comfort us from our fears and sorrows by reminding us that Jesus Christ is coming to rescue us, that He will win over evil, that He will reign forever, and that we will be with Him forever and ever.

Seventh, to warn unbelievers in Israel and in the nations to repent and turn to Jesus Christ before it is too late.

The Apostle Paul wrote in I Corinthians 14:22, “Prophecy is for a sign, not to unbelievers but to those who believe….But if all prophesy, and an unbeliever or an ungifted man [unversed in spiritual gifts] enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.”

The Apostle John wrote in Revelation 19:10, “The testimony of Jesus is the spirit of prophecy.”

Ultimately, all of prophecy is about Jesus Christ….it comes from Him….it points to Him.

Bible prophecy speaks to the general future of “all nations” in the last days leading up to the Second Coming of Christ.

• Example: Haggai 2:6-7, 21-22 – “For thus says the Lord of hosts, ‘Once more in a little while I am going to shake the heavens and the earth, the sea also and the dry land. I will shake all the nations….I am going to shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the earth.’”

• Example: Joel 3:2 – “I will gather all the nations and bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people and My inheritance, Israel, whom they have scattered among the nations; and they have divided up My land.”

Bible prophecy also speaks to the specific future of specific nations and regions in the last days leading up to the Second Coming of Christ.

• For example, the Scriptures provide specific prophecies about the future of these specific countries and regions: Israel, Russia, Iran, Syria (Damascus), Egypt, Libya, Sudan, Lebanon, Jordan, Greece, and Europe (revived Roman empire).

• The Bible also provides specific prophecies about the future of these specific regions (in relation to their geographic orientation vis-à-vis Israel):
  • the “king of the South” (Daniel 11:5)
  • the “king of the North” (Daniel 11:6)
  • the “queen of the South” (Matthew 12:42)
  • the “kings from the east” (Revelation 16:12)

• Not included: the United States of America (not even a king or queen of the west)

Closing thoughts

Dr. Charlie Dyer, an esteemed professor at Moody Bible Institute, once said:

God gave prophecy to change our hearts, not to fill our heads with knowledge. God never predicted the future events just to satisfy our curiosity about the future. Every time God announces events that are future, He includes with His predictions practical applications to life. God’s pronouncements about the future carry with them specific advice for the “here and now.” (cited in Dr. Mark Hitchcock’s book)

Dr. Randall Price, a professor of archaeology and Biblical studies at Liberty University, put it this way:

What good is it to be able to understand the seven heads in Revelation 13:1 if we don’t use our own head? Of what profit is it to discern the ten toes of Daniel 2:41-44 if we don’t move our own two feet? And what value is it to know about the great mouth that speaks lies (Daniel 7:8, Revelation 13:5), unless we open our mouth and speak the truth? In every generation where prophecy has been properly proclaimed, the results have been a harvest of souls to the glory of God. (cited in Dr. Mark Hitchcock’s book)

Prophetic ministry was not restricted to men in the OT, however. Moses’s sister Miriam is called a “prophet” (Exod. 15:20), as are Deborah (Judg. 4:4) and Huldah (2 Kings 22:14–20). We occasionally read of groups or bands of prophets ministering in Israel (1 Sam. 10:5; 1 Kings 18:4), referred to as “the company of the prophets” (2 Kings 2:3, 5, 7; 4:38). The Bible doesn’t explain how the word of the Lord came to a prophet, although in addition to the audible and internal voice of God there are a number of instances in which the Lord revealed his will through visions (1 Sam. 3:1,15; 2 Sam. 7:17; Isa. 1:1; Ezek. 11:24) or dreams (Num. 12:6).

The divine inspiration and authority of the OT prophetic voice is nowhere more clearly affirmed than in 2 Peter 1:20–21: “No prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.”

God’s Mouthpieces 

Those who claimed to speak for God were held to a strict standard of judgment. Even should an alleged prophet perform a sign or wonder or accurately predict the future, if he says “Let us follow other gods . . . and let us worship them” (Deut. 13:2), he is to be rejected (Deut. 13:3). Likewise, if the word he speaks “does not take place or come true, that is a message the LORD has not spoken” (Deut. 18:22; see also Jer. 14:14; 23:21, 32; 28:15; Ezek. 13:6). The punishment for speaking falsely in God’s name was death (Deut. 18:20).

After Samuel anointed Saul and throughout the time of Israel’s monarchy, prophets largely advised the king, delivering words of warning, divine guidance, and encouragement. Nathan’s well-known rebuke of David for his adulterous relationship with Bathsheba and his complicity in the death of her husband is a case in point (2 Sam. 12).

In the eighth century BC the focus of the prophet’s message turned more to the people at large. It would be a mistake to think of prophets in the OT as only predicting the future. Their primary role was to make known the holiness of God and the covenant obligations; to denounce injustice, idolatry, and empty ritualism; and to call God’s covenant people, Israel, to repentance and faithfulness. In the period leading up to the exile and Judah’s deportation to Babylon in the sixth century BC, the prophets often delivered messages denouncing rampant social injustice and the oppression of the poor. In the postexilic period, the prophets turn their attention more specifically to the promise of national renewal and the spiritual blessings that come with trusting God and obeying his will.

Being a mouthpiece for the word of the Lord was often a dangerous calling. People frequently mocked, rejected, persecuted, and even killed God’s prophets (2 Chron. 36:16; Jer. 11:21; 18:18; 20:2, 7–10). Stephen, the first martyr of the new covenant, pointedly asked, “Was there ever a prophet your ancestors did not persecute?” (Acts 7:52).

New Testament Prophecy 

Although it would go beyond the evidence to declare all prophecy ceased in the life of Israel around 400 BC only to reappear in conjunction with the incarnation of Christ, there can be no doubt that the voice of the Lord was rarely heard during what we call the “intertestamental” period. The most prominent prophetic voice in the New Testament (NT), aside from Jesus himself, was John the Baptist (Matt. 11:9; Luke 1:76). On the day of Pentecost, Peter declared that unlike the more limited exercise of prophecy during the time of the old covenant, God would henceforth pour out his Spirit “on all people” (Acts 2:17). Peter said the result would be a fulfillment of God words: “Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:17–18).

Prophetic ministry in the early church was widespread and diverse. A band of prophets traveled from Jerusalem to Antioch, and one of them, Agabus, “stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world” (Acts 11:28). Prophets were active in the church at Antioch (Acts 13:1), Tyre (Acts 21:4), and Caesarea, where the four daughters of Philip prophesied (Acts 21:8–9). Prophecy, one of the gifts of the Spirit designed for edifying the body of Christ, was also utilized in the churches at Rome (Rom. 12:6), Corinth (1 Cor. 12:7–11; 14:1–40), Ephesus (Eph. 2:20; 4:11; see also Acts 19:1–7; 1 Tim. 1:18), and Thessalonica (1 Thess. 5:19–22).

The extent to which prophecy in the new covenant differs from its exercise under the old covenant is disputed. Many contend that prophecy under both covenants functioned in essentially the same way. Thus, the NT prophet received inspired words from God, and what he declared was as equal in authority as the words, say, of Isaiah or Amos. The words of the prophets thus served to lay the foundation of the church by articulating the theological truths and ethical principles binding on the universal body of Christ (Eph. 2:20). According to this view, to embrace contemporary prophecy may undermine the finality and sufficiency of Scripture; therefore, the gift of prophecy likely ceased with the death of the last apostle or the inspiration of the last canonical book.

Others insist that whereas in the old covenant a failure to speak with complete accuracy brought the alleged “prophet” into judgment (Deut. 13:2; 18:20–22), with the new covenant and the distribution of the Spirit among all God’s people, certain changes came into play. Although God is the inspirational source of all prophetic revelation, its communication by individual prophets is not in all cases protected from error or human admixture. Thus it must be judged or weighed to determine what is “good” and what is “evil” (1 Thess. 5:21–22). According to this view, the gift of prophecy is still potentially available to the church until the return of Christ and is no threat to the finality of the biblical canon.

Gift of Prophecy 

In 1 Corinthians 14, Paul encourages everyone to pursue the gift of prophecy (v. 1). The primary purpose of prophetic ministry is to strengthen, encourage, and comfort believers (v. 3). In other words, “the one who prophesies edifies the church” (v. 4). Prophecy may also bring conviction of sin to unbelievers who happen to be visiting the gathering of God’s people, as “the secrets of their hearts are laid bare” (vv. 24–25).

Paul envisions prophetic utterances teaching others (1 Cor. 14:31) and even serving as the means by which certain spiritual gifts are identified and imparted (1 Tim. 4:14). Luke describes situations in which prophecy serves to provide divine direction for ministry (Acts 13:1–3) as well as to issue warnings to God’s people (Acts 21:4, 10–14).

In any particular church meeting, “two or three prophets should speak, and the others should weigh carefully what is said” (1 Cor. 14:29). The most likely interpretation of the controversial passage concerning the silence of women in 1 Corinthians 14:33b–35 is that women may prophesy (see Acts 2:17–18; 21:9; 1 Cor. 11:5) but may not publicly judge the prophetic words of men in the congregation. Prophets were always to be in control of their speech (1 Cor. 14:32) as an expression of God’s desire for peace (1 Cor. 14:33). And as important as this ministry is in the body of Christ, even those claiming to be prophets must be subject to the final authority of the apostles (1 Cor. 14:36–38).

Prophecy and the Church 

Some have mistakenly equated NT prophecy with preaching, but Paul declares that all prophecy is based on a revelation (1 Cor. 14:30; cf. 1 Cor. 13:2). The NT’s use of the noun “revelation” or the verb “to reveal” actually reflects a wide range of meaning and need not be taken as referring to the sort of authoritative revelation that would undermine the finality of the canon. Rather, the apostle likely has in view the sort of divine disclosure or unveiling in which the Spirit makes known something previously hidden (e.g., Matt. 11:27; 16:17; 1 Cor. 2:10; Gal. 1:6; Eph. 1:17; Phil. 3:15). Thus, prophecy is not based on a hunch, supposition, inference, educated guess, or even sanctified wisdom. Prophecy is the human report of a divine revelation. This is what distinguishes prophecy from teaching. Teaching is always grounded in an inspired text of Scripture. Prophecy, on the other hand, is always based on a spontaneous revelation. Thus Paul clearly distinguishes between coming to the corporate meeting of the church with a “word of instruction” and coming with a “revelation” (1 Cor. 14:26).

As helpful as prophecy is to the church, Christians are not to gullibly embrace all who claim to speak on behalf of God. Rather, the church must “test the spirits to see whether they are from God, because many false prophets have gone out into the world” (1 John 4:1). Here John is concerned with whether the “prophet” affirms the incarnation of God the Son in the person of Jesus Christ (1 John 4:2–3; 2 John 7–11). This may be, at least in part, what John has in mind when he writes that “it is the Spirit of prophecy who bears testimony to Jesus.” (Rev. 19:10). In other words, all true prophecy bears witness to Jesus Christ. Prophetic revelation is not only rooted in the gospel of the life, death, and resurrection of Jesus; its ultimate aim or primary focus is also to bear witness to the person of the incarnate Christ. Prophecy, therefore, is fundamentally Christ-centered.

The Gift of Prophecy (gift of inspiration or utterance)

• "Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying
  serveth not for them that believe not, but for them which believe."  1Corinthians 14:22
  
• Prophecy is supernatural utterance in a known tongue.
  
• The Hebrew meaning of the phase  "to prophecy" is to flow forth; to bubble forth like a fountain, to let drop, to lift
  up, to tumble forth, and to spring forth.
  
• The Greek word that is translated "prophecy" means to speak for another.  So prophecy can mean to speak for
  God or to be His spokesman.
  
• Prophecy is the most important of the three gifts of inspiration or utterance;  It stands alone in that it needs no
  other gift to complete it.  The gifts of tongues and the interpretation of tongues together are the equivalent to
  the gift of prophecy.  The Bible says, "...greater is he that prophesieth than he that speaketh with tongues,
  except he interpret..." 1 Corinthians 14:5
  
• The simple gift of prophecy contains  no revelation or prediction.  The simple gift of prophecy is given for
  edification, exhortation, and comfort.  Paul said, "But he that prophesieth speaketh unto men to edification, and
  exhortation, and comfort." 1 Corinthians 14:3  A good testimony, inspired by the Holy Spirit, is the simple gift of
  prophecy.
  

The three ministries of (simple) prophecy:

• Edification - to build up, strengthen:  if someone is weak spiritually, prophecy will build him up.  For example, if
  someone is fearful, a word of prophecy can remove the fear.
  

• Exhortation - Encouragement, a calling nearer to God:  for example, a word of prophecy can exhort a church
  fellowship to holiness, consecration, and separation from the world ("Jesus is coming soon.  Don't stop here.  
  Don't let the world come in like a flood - keep moving with God.")  A word of prophecy exhorts us to keep
  ourselves built up and strong in the Lord.
  

• Comfort - Consolation:  the healing of distress, of sorrow, of persecution, or suffering.  Many people come to
  church emotionally distressed (broken lives, broken homes, broken ambitions): "The church needs divine
  comfort from the Holy Spirit to bring heaven's healing into their hearts."  
  

According to Lester Sumrall, these three ministries of prophecy  edification, exhortation, and comfort should be
functioning in every prayer group and church fellowship. ( LS p. 114)

• Sometimes there is an element of prophecy in preaching or ministering to another when a person is anointed by
  the Spirit and is inspired to say things spontaneously that comes from his spirit rather than his head; the gift of
  prophecy has gone beyond speaking by reasoning and intellectual processes.
  
• Prophecy in the Old Testament was essentially foretelling (prediction).  In the New Testament, the gift of
  prophecy strongly shifts to forthtelling.  Here we find where the gift of (simple) prophecy is abused - instead of
  people forthtelling, they try to bring forth some foretelling (prediction).  Many lives have been ruined and many
  unfortunate things have happened because of the misuse of this gift.  
  
• Romans 12:6 says, "Having then gifts differing according to the grace that is given to us, whether prophecy, let
  us prophecy according to the proportion of faith;" If a person prophesies things that do not come to pass. he or
  she is speaking beyond his or her faith and should stop. (LS p. 116)
  

Example of The Gift of Prophecy from the New Testament

In 1Corinthians 14:1, we find Paul speaking to the church at Corinth,  "Follow after charity (love) and desire spiritual
gifts, but rather that ye may PROPHESY... " We are told to desire spiritual gifts, but especially that we might prophesy.  
We see it again in 1Corinthians 14:39, "Wherefore brethren, covet to prophesy..." We all should desire to prophesy.  
God would not tell us to covet something that wasn't available to us.

Every Spirit-filled believer can prophesy and could know something about the anointing to prophesy.  The Bible
teaches that: "For ye may all prophesy one by one, that all may learn, and all may be comforted." (1Corinthians 14:31)
(KH2 p. 65)

The Gift of Prophecy in the Office of the Prophet (also known as a Seer in the Old Testament)

• Operating in the gift of prophecy does not  make you a Prophet.  While Paul encourages us to "covet to
  prophesy," in 1Corinthians 12:28 he states that all are not prophets.
  
• To constitute standing in the office of the prophet, a person needs to have at least two of the three revelation
  gifts  (word of wisdom, word of knowledge, or discerning of spirits) operating on a continual basis in his life and
  ministry plus the gift of prophecy.  In addition, he would need to have been called to the five-fold ministry as a
  preacher or teacher of the Word (Ephesians 4:11,12). Prophets also experience dreams and visions on a
  continual basis.
  
• The revelation (word of wisdom and/or word of knowledge) given forth in a prophet's ministry may sometimes be
  discomforting because it sometimes brings with it correction or conviction of sin.
  
• The prophetic office always predicts the future; the gift of prophecy never predicts the future.
  
• Prophecy through the office of the prophet carries more authority because of the revelatory nature of the
  prophecies (the spirit of prophecy).
  
• Yield to the Spirit of God.
  

The Gift of Prophecy in Corporate Worship

• The gift of prophecy is mentioned in 1Corinthians 14:26,  "How is it then, brethren? When you come together,
  every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation.  Let all
  things be done unto edifying."  This scripture shows us that the Spirit of God is more apt to move when folks
  come together in the Name of Jesus to worship.  The gifts and revelations delivered through the vehicle of
  prophecy, are more likely to be manifested in an atmosphere of praise and worship.
  
• Paul said, "And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in
  psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;" (Ephesians 5:
  18,19). Psalms, hymns, and spiritual songs are not songs that  are sung out of a songbook.  They are songs
  given by the inspiration of the Spirit of God; Psalms and hymns come through the spirit of prophecy as an
  inspired utterance, and therefore could also come through the vehicle of tongues and interpretation.
  

The Gift of Prophecy in One's Prayer Life

• Through this gift of prophecy we can speak supernaturally, not only unto believers and for our own personal
  benefit, but we can also speak supernaturally unto God.
  
• Prophesying in your own personal prayer life begins with speaking in other tongues (supernatural utterance in
  an unknown tongue).  However, when you pray with prophecy, you can listen to yourself speak in a known
  tongue and therefore know what you are saying.  Very often praying in tongues is a springboard to go into
  prophesy - we must remember that prophecy in it's broadest sense is inspired utterance.  
  
• Praying in prophecy can carry with it a more authoritative anointing because you can actually be praying out a
  word of knowledge or a word of wisdom in prayer through the vehicle of prophecy; you are actually praying out
  the plan and purpose of God for your own life in prayer.
  
• There is a distinction between praying out the plan of God in your private prayer life (the word of wisdom
  delivered by the vehicle of prophecy) and the word of wisdom manifesting through a believer in prophecy in
  public ministry.  Because the Holy Spirit may show the believer things to come in private times of prayer, does
  not necessarily mean that the word of wisdom will operate through the believer publicly.  
  
• The fact that the word of knowledge and/or word of wisdom may operate in the believer's prayer life also doesn't
  make him or her a prophet.
  

The Gift of Prophecy is not...

• Foretelling the future.
  

• A ministry of guidance.  Guidance is not one of the three ministries under the gift of prophecy
  

• A ministry of preaching.  Preaching means to proclaim and pronounce the Good News - the Gospel of Jesus
  Christ and comes from the natural mind. Prophecy is the mind of the Holy Spirit speaking to us in a supernatural
  utterance:  this utterance comes from a person anointed to speak the treasures of God to the Body of Christ.
  

• A ministry of rebuke.  There is no element of rebuke in prophecy; there is encouragement.
  

• A ministry of criticism.  Prophecy is not one person's opinion against another.  It is a divine operation under the
  anointing of God designed to warn believers of sin or shortcomings - getting them in line with God's Word,
  building them up.
  

• A gift which cannot be controlled under certain conditions.  According to 1Corinthians 14:32, the possessor of
  the gift of prophecy can control that gift:  "The spirits of the prophets are subject to the prophets." Whenever a
  person says of their utterances, "I can't stop doing this," you can be sure that an alien spirit is involved.  At no
  time is a person bound by the manifestation of a spiritual gift. (LS p. 115)
  

• Without guidelines. First Corinthians 14:29 tells how the gift of prophecy is regulated:  "Let the prophets speak
  two or three, and let the other judge."  There should be at the most only three messages of prophecy in one
  meeting.  Even if you should feel a thrust to prophesy, you should control it if God has already spoken three
  times.  The Word says that is enough for one service.  Verse 33 tells how this gift can be safeguarded and
  protected:  "God is not the author of confusion, but of peace." (LS p. 115)
  

• A gift you can operate without the unction of the Spirit of God.
  

In 1Thessalonians 5:20 we are told plainly: "Despise not prophesyings." Lester Sumrall states that some pastors and
ministers do not want the gift of prophecy to function in their churches because they cannot personally control it.  That
when dealing with the supernatural, there is a certain element of danger involved and when the gifts of the Spirit are
not functioning properly, they can be dangerous to the Church.  The gifts of the Spirit have a proper place and a
proper time.  To function best, they should function at that place and time.          (LS p. 116)

Example of The Gift of Prophecy from the Prophetic Office in the Old Testament

Isaiah 53 is one of the greatest prophecies in the Bible.  The great prophet Isaiah foretold of the sin-bearing servant:
the Messiah, Jesus Christ. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he
hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised
and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was
despised, and we esteemed him not.  Surely he hath born our griefs, and carried our sorrows: yet we did esteem him
stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities:
the chastisement of our peace was upon him; and with his stripes we are healed... Isaiah 53:2-5

Example of the Gift of Prophecy from the New Testament

Acts 21:9 tells of Phiip's four daughters, And the same man had four daughters, virgins, which did prophesy. They
were not prophets, but they prophesied.  They had a ministry of edifying the Church, but they did not fortell the future.

Twenty-First Century Prophecy by Kenneth E. Hagin:

"We're moving up now into the things of God! And I heard the Spirit say, There will come
further revelation along these lines, but it has to come line upon line, precept upon precept.  
And as it comes, men and women will flow with the Spirit, and there will be such a
manifestation of My power and My glory and My spirit and My anointing in these days - in this
decade in which you live - that it will startle men.

Now many who are on the fringes of the move of God will draw back and say, "Ahhh, that's
fanaticism.  No, we can't go with that.  We believe in doing things in a nice, sedate manner."  
Never, never, never feel resentment toward others who may criticize you, or who may speak
against you.  Never allow the least bit of resentment or ill will, or bad feelings, but walk on.  
Walk on in love. Walk on in power. Walk on in the Spirit.  Walk on with the Lord, and He'll
come unto thee and manifest Himself unto thee.

And it is even written in the Holy Scriptures that His coming unto us shall be as the rain.  And
so the Holy Ghost will fall, and the power of God will be in manifestation, and great shall be
the reward thereof.  And many shall be blessed, and great and good days stand just ahead.

Walk on.  Yea, ye shall see, for the glory of the Lord shall appear unto thee.  But most will
move with the Spirit, and all will acknowledge, "There are miracles happening over there.  I
guess God just saw fit to have mercy on them."  But no, they saw fit to go with God, for He is
at work in the earth tonight and He indwells His Body which is the Church, which is the house
of God.  And His glory will fill that temple.  Many will say, "I just don't go along with those
things.  We have a pretty good church here.  God has put His approval upon us." But yea,
saith the Lord of Hosts, I only put my approval upon that which lines up with my Word.

Get into the Word and let the Spirit open the Word to you.  Not only unto your mind, but get
the revelation of it in your spirit.  And your spirit will be more alive unto the things of God.  And
He - through your spirit - will be able to teach you, admonish you, and direct you."