Jesus spoke… HEBREW… manna

 

Did Jesus Speak Hebrew? - Disputing Aramaic Priority

Every so often I get asked the question of whether Jesus (Yeshua) really spoke Hebrew (rather than Aramaic, Greek, or even Latin). After all, there seems to be some Aramaic words in the New Testament, and the text itself is written in Koine Greek.

First it must be stressed that this is not an "either Hebrew or Aramaic (orGreek)" question. It must be remembered that the region in which Jesus grew up was multicultural and multilingual. Under the Roman Empire, many Greek-speaking Gentiles lived around Nazareth, especially in the large city of Sepphoris. Jesus was able to speak with the Roman centurion (Matt. 8:5-13) and later with Pontius Pilate (John 18:28-38), but since it's unlikely that either of these Gentiles understood Aramaic, the conversation would mostly likely be held using Koine Greek (or perhaps Latin). So it's likely Jesus spoke Greek and even Latin.

And Jesus surely would have understood Aramaic, an ancient Syrian language that goes back to Aram (Gen. 10:23). Indeed, the descendants of Abraham's brother Nachor are called Arameans (Gen. 22:21) from whom Laban came. In Genesis 31:47 Jacob and Laban use different languages to describe a stone heap of witness (Laban used Aramaic but Jacob used Hebrew). Aramaic later became the language of the neighboring Assyria and was later adopted by many Jews during the time of the Babylonian Exile. Ezra the Scribe (4th century BC) wrote in Aramaic (as did the prophet Daniel), and later the Men of the Great Assembly established Aramaic script to be standardized for writing purposes. After the return of the exiles, Nehemiah later complained that assimilated Jews could no longer speak the Jew's native language -- i.e., Hebrew (Neh. 13:23-24).

Despite the encroachment of Aramaic, however, it must be remembered that Hebrew was regarded as Lashon Ha-Kodesh, the sacred language of the Jewish people, and the words of the Torah were sacrosanct. The kings of the Jewish people were required to make a personal copy of the sefer Torah and carry it with him at all times: "And he shall write for himself a copy of the Torah (i.e., mishneh ha'torah: מִשְׁנֵה הַתּוֹרָה) ... and it shall be with him, and he shall read in it all the days of his life so that he may learn to fear the LORD his God by keeping all the words of the Torah" (Deut. 17:18-19). When King David said, "I have set the Lord always before me; he is at my right hand" (Psalm 16:8), he was referring to Torah which he kept tied to his arm (tefillin shel yad). David literally "set" the Word of the LORD upon his right hand to help him keep focused. Later, Hebrew was studied and preserved in the various Torah commentaries of the Jewish exiles. And while it is true that Ezra standardized the Aramaic-style scriptfor the Torah, the language itself was entirely Hebrew, and the script change was intended to separate the returning Jewish people from the Samaritan's who earlier had co-opted the Jewish Torah by means of Assyrian relocation policies. Ezra therefore established Torah reading (in Hebrew) every Sabbath for all synagogues and required Hebrew to be used in all Jewish rituals. He also established the Hebrew recitation of the Amidah (standing prayer) and other Jewish standards of practice.  These policies were established hundreds of years before Jesus was born in Bet Lechem of the Galil (בֵּית לֶחֶם הַגְּלִילִית‎), and independent linguistic evidence indicates that Hebrew was used as a common language during the late second Temple period. For example, J.T. Milik wrote "Mishnaic [Hebrew] … was at that time the spoken dialect of the inhabitants of Judaea" (Ten Years of Discovery in the Wilderness of Judaea). 

Undoubtedly Jesus was given a good Jewish education as a boy, even though he was born into a modest household. His family was devoutly Jewish, as indicated by their adherence to the Torah (Luke 2:39-42). He learned to read the Hebrew texts of the Bible and was adept at reasoning with the Torah sages of his day.  At age 12, for example, we find him sitting in the Temple discussing the finer points of the Torah with the religious leaders of his day (Luke 2:39-52). Such a discussion undoubtedly occurred in Hebrew, not Aramaic (much less Greek or Latin).  

During his public ministry, Jesus read the Hebrew Torah and Haftarah in synagogue "as was his custom" (Luke 4:16). If law commanded that a king of the Jews was to "make a copy of sefer Torah," then surely Yeshua, the great King of the Jews, the Mashiach, read Hebrew and understood kotzo shel yod(קוֹצוֹ שֶׁל יוֹד) - "every jot and tittle" of its meaning (see Matt. 5:17-19). Surely the King of the Jews spoke lashon hakodesh...


Jesus' first disciples were essentially uneducated men who spoke with a distinctive Galilean accent -- noted disparagingly in other literature as a corruption of the purer form of Hebrew spoken in Judea. Nonetheless, they attended synagogue with Jesus and lived Torah observant lifestyles. 

Additional textual evidence that Jesus spoke Hebrew includes the fact that he spoke easily with the Samaritan woman at the well (the Samaritans preserved and spoke Hebrew, not Aramaic; John 4:4-26). During his last Passover Seder with his disciples, Jesus knew the traditional Hebrew blessings, prayers, and hymns (Matt. 26:26-30). The title over Jesus' cross was written "in Hebrew" (῾Εβραϊστί) not Aramaic as is sometimes erroneously translated (John 19:20). Jesus later spoke to the Apostle Paul in Hebrew (τῇ ῾Εβραΐδι διαλέκτω) on the Road to Damascus (Acts 26:14), and Paul gained the silence of the Jerusalem crowd by addressing them "in the Hebrew tongue" (Acts 21:40; Acts 22:2). 

Unquestionably the Apostle Paul was fluent in Hebrew, since he was educated as a Pharisee in Jerusalem under the Rabbi Gamaliel (Acts 22:3), the grandson of the renowned Jewish sage Hillel the Elder. Paul described himself as circumcised on the eighth day, a Pharisee, and a "Hebrew of Hebrews" (Phil. 3:5). Rabbi Sha'ul (as he would have been called) was well-established in the Jewish leadership of his day, and even had a relationship with the Sanhedrin and High Priest of Israel (Acts 9:1-2). But even after his conversion on the road to Damascus (Acts 9:1-21), he still identified himself a Jew. In Acts 23:6 he confessed, "I am(not "was") a Pharisee." Paul also regularly attended synagogue: "He came to Thessalonica, where was a synagogue, and Paul, as his manner was, went in to them, and three Sabbath days reasoned with them out of the Scriptures" (Acts 17:1-2).

The Dead Sea Scrolls (DSS) of Qumran, known to date from the same general period, reveal an overwhelming preponderance of Hebrew texts. These include everything from commentaries to correspondence, from documents to daily rules. Scholars have discovered that all commentaries on the Scriptures were written in Hebrew -- none in Aramaic. The texts found at Herod's stronghold of Masada are written in Hebrew as well. The Talmud regularly distinguishes between Hebrew and other languages, especially Aramaic. For example, Tracate Sotah 49b states that either Hebrew or Greek should be used in Israel, but not Aramaic (the Zohar later picked this up and called Aramaic the "language of the evil force"). Sotah 33a and Shabbat 12bboth state that "angels do not understand Aramaic." The historian Josephus also makes the distinction between Hebrew and Aramaic in his writings. And nearly all of the extant coins that date from the 4th century BC until the Bar Kochba Revolt (AD 135) are embossed in Hebrew (not Aramaic). Inscriptions on pottery vessels, tombs, and other items likewise attest that Hebrew was the spoken and written language of the common people. Simply put, Hebrew has always been the nationalistic language of the Jewish people. 

In addition, many of the early "church fathers" also acknowledged that the statements of Jesus recorded in the gospels were in Hebrew.  For example, Papias, a second century Church father, is quoted by the historian Eusebius: "Matthew collected the oracles in the Hebrew language, and each interpreted them as best he could" (Ecclesiastical History, III,39,1),and Iraneus (c. 200 AD) wrote: "Matthew issued a written Gospel among the Hebrews in their own dialect." Later, the famous translator Jerome wrote about a Hebrew Gospel he used to translate the Scriptures into Latin (De vir. ill., II). More recent scholarship by Dr. Robert Lindsey and others now indicates a Hebrew structure to the basic Greek New Testament (i.e., Hebrew syntax embedded within the Greek text). The thought patterns behind the New Testament are Hebraic -- not Aramaic or Greek. The scattered Aramaic words found in the New Testament are either loan words or are simply poorly transliterated Hebrew words and phrases rendered into Greek.

Jesus is called the very Word of God in John 1:1, a verse that mirrors the Hebrew text of Genesis 1:1.  It is unthinkable that the promised Messiah, the King of the Jews in the lineage of Moses, King David and the Hebrew prophets, would have spoken His words of life using a foreign language to the Jewish people.  As the King of the Jews, He would have spoken the language of the Jews.  

The language that the children of Israel spoke in the days of the Old Testament was Hebrew. However in 586 B.C. they went into the Babylonian captivity where Aramaic was main spoken language. Aramaic, a sister language to Hebrew, began to spoken by the Jews from the Babylonian captivity onward.

When Jesus came into the world the Greek language was spoken in all parts of the Roman Empire. There were however, both local and regional dialects. It seems the Jewish people in Israel Jesus' day continued to speak Aramaic.

Greek Was The International Language

Greek became the international language through the conquests of Alexander the Great (330 B.C.). We know that Jesus was able to speak Greek because several of His conversations could have only taken place in the Greek language. This includes the account of His speaking to the woman with the demon-possessed child (Matthew 14) as well as His conversations with Pontius Pilate.

Aramaic Was Also Spoken

Jesus also spoke Aramaic in His public ministry. We have several recorded sayings of Jesus in the Gospels that are transliterated from Aramaic to Greek. These include the words He uttered at the raising of Jairus' daughter.

He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!") (Mark 5:41).

Here Mark translates the Aramaic phrase for his readers. Other Aramaic words found in the New Testament are abba, and ephphatha.

Hebrew May Have Been Spoken

There is the possibility that Jesus spoke in Hebrew at times. Some people argue that Hebrew was actually the main language that Jesus spoke but this is a minority view.

Latin Was Spoken Only By The Elite

Although Latin was the official language of the Roman Empire it was not spoken by the masses. Only the aristocracy would converse in Latin.

The Sign Over The Cross Was In Three Languages

The sign over the cross of Jesus illustrates the fact of the many languages spoken at that time.

Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek (John 19:19,20).

Summary

The world in which Jesus came had an international language, Greek. Jesus obviously spoke Greek. There are certain occasions that the New Testament records for us where Jesus would have had to have spoken Greek - to the Syro-Phoenecian woman as well as to Pontius Pilate. On other occasions He probably spoke Aramaic. It is possible that He spoke Hebrew on occasion. We know that He could read Hebrew.

“And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.”

‭‭Acts‬ ‭26‬:‭14‬ ‭KJV‬‬