Jesus was not born on December 25. While the Bible does not give an exact date for His birth, John Reid, in the Forerunner article, "When Was Jesus Born?" tells us that the Bible leaves clues that point to His actual birth date. The article provides a method of calculation starting with John the Baptist's father, Zacharias. Based on when Zacharias would have served in the Temple during his priestly course, John the Baptist's birth would have occurred in the latter half of March. Since he was six months older than Jesus (Luke 1:32), we can extrapolate that Jesus would have been born in the second half of September, around the fall holy days.
Lawrence Kelemen, a Jew, brings up several points about the problems people face when they attempt to justify their keeping of the holiday. He affirms that the Bible does not list the actual day of Jesus' birth anywhere. He infers that, since Mark, the earliest gospel (written a half-century after Jesus' birth) begins with the baptism of Jesus as an adult, first-century Christians cared little about His birthday.
After Constantine converted to Catholicism, many pagans followed him once they were allowed to maintain their celebration of Saturnalia. They solved the problem of Saturnalia having nothing to do with Christianity by declaring December 25 to be Jesus' birthday, replacing the celebration of the birth of Sol Invictus (the Invincible Sun), but little changed in practice. These practices are blatant violations of God's command in Deuteronomy 12:30-31.
Many of the trappings of Christmas are directly imported from paganism. For instance, the Catholic Church shamelessly welcomed the pagan tree worshippers into their fellowship. They simply called their trees "Christmas trees." Mistletoe is another example of such syncretism. The ancient Druids used its supposed mystical powers to ward off evil spirits and bring good luck. In ancient Norse mythology, mistletoe was used to symbolize love and friendship. The custom of kissing under the mistletoe is a later blending of the sexual license of Saturnalia with Druidic practice.
The Catholic Church says that the practice of gift-giving was begun by an early bishop, Nicholas, who died in AD 345 and made a saint in the 1800s. Nicholas was a senior bishop who convened the Council of Nicaea in 325. Some 750 years later, a group of sailors who idolized him moved his bones from Turkey to Italy, where he supplanted a favor-granting deity called the Grandmother, who used to fill children's stockings with gifts. In his honor, his followers would give each other gifts on the anniversary of his death, December 6.
From there, his cult spread to the German and Celtic pagans. Many of them worshipped Woden, who wore a long, white beard and rode a horse through the heavens each fall. Through the process of syncretism, Nicholas and Woden were combined. Nicholas now sported a beard, rode a flying horse, wore winter clothes to battle the elements, and took his trip in the last month of the year instead of in the fall. As it evangelized in Northern Europe, Catholicism absorbed the Nicholas cult and persuaded its adherents to give gifts on December 25 instead of December 6.
In 1809, novelist Washington Irving satirically wrote of this Saint Nicolas using his Dutch name, Santa Claus. Thirteen years later, Clement Moore wrote a poem based on this Santa Claus, The Night before Christmas. The poem incorporated the giving of gifts, added his descent down the chimney, and replaced the horse with a sleigh and eight reindeer.
Our modern image of Santa Claus was provided by a Bavarian cartoonist, Thomas Nast, who drew over 2000 pictures in the late nineteenth century for Harper's Weekly. Before Nast's cartoon, Saint Nicholas had been depicted as "everything from a stern looking bishop to a gnome-like figure in a frock." Nast provided many of the traditional details: He gave him a home at the North Pole and a workshop with elves who made toys.
The creation of Santa was completed in 1931 when the Coca-Cola Corporation developed a marketing campaign for a Coke-drinking Santa. Swedish commercial artist Haddon Sundblom modeled a chubby Santa, dressed in a bright Coca-Cola red outfit. Kelemen states, "[The modern] Santa was born—a blend of Christian crusader, pagan god, and commercial idol."
December 25 has traditionally been the day when pagans marked the winter solstice, the shortest day of the year. It is a day venerated every year by worshippers of the sun god. Egyptians celebrated Horus' birthday on December 25. Other cultures also worshipped their gods on this day: the Mesopotamians, the ancient Greeks, and the Persians. Winter solstice traditions stretch back long before Jesus Christ entered the world.
Christmas is all about commercialism. Many people struggle with low wages and debt, yet they spend hundreds of dollars to buy Christmas gifts. The average American family will spend $882 this year on Christmas presents. An article in US News and World Report, "Commercialism Only Adds to Joy of the Holidays," avers that Christmas is a spiritual holiday whose main theme is personal, selfish pleasure and joy, claiming that the season's commercialism is integral to it. The article cites Ayn Rand, who said that Christmas' best aspect has been its commercialization: "The Christmas trees, the winking lights, the glittering colors . . . provide the city with a spectacular display, which only 'commercial greed' could afford to give us. One would have to be terribly depressed to resist the wonderful gaiety of that spectacle."
This supposed worship of Christ is based on falsehoods. From rebranding pagan sun worship as worship of the Son of God to people telling their children that Santa will withhold their presents if they are not good, everything is a fabrication. Try as they might, people cannot make the unclean clean or the unholy holy.
What does the Bible say? Is it a wrong if you say a little, culturally accepted white lie in the name of innocent fantasy? Is it really a sin to break the 9th commandment and bear false witness to children and say there is a Santa Claus? Absolutely! It is a transgression of God's commandment if we lie to our children and say Santa Claus really does exist. There is no excuse that God will accept for breaking His laws. We raise our children to tell the truth, and then get upset when the say things that are not true to us, but what kind of example do we set when WE lie to THEM about Santa Claus and Christmas? If we expect our children to be honest and always tell the truth we should set a right example ourselves.
Saturnalia, Sigalia, and Christmas
The original 'Catholic Church' (which was the Church of God in Asia Minor, see Which Is Faithful: The Roman Catholic Church or the Continuing Church of God?) and the early Church of Rome did not celebrate Christmas.
Furthermore, Tertullian (one of the Latin church's leading 2nd/3rd century writers, whom it sometimes refers to as "the father of Latin Christianity") warned that to participate in the winter celebrations made one beholding to pagan gods. There was one such celebration known as the Saturnalia that was celebrated by the heathen in late December.
Saturnalia was an ancient Roman festival in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. It was also essentially extended though until New Year's.
Notice what Tertullian wrote about winter celebrations, such as Saturnalia (from a pagan deity whose name meant plentiful):
The Minervalia are as much Minerva's, as the Saturnalia Saturn's; Saturn's, which must necessarily be celebrated even by little slaves at the time of the Saturnalia. New-year's gifts likewise must be caught at, and the Septimontium kept; and all the presents of Midwinter and the feast of Dear Kinsmanship must be exacted; the schools must be wreathed with flowers; the flamens' wives and the aediles sacrifice; the school is honoured on the appointed holy-days. The same thing takes place on an idol's birthday; every pomp of the devil is frequented. Who will think that these things are befitting to a Christian master, unless it be he who shall think them suitable likewise to one who is not a master? (Tertullian. On Idolatry, Chapter X. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
Around the time of Tertullian, the Roman Bishops Zephyrinus (199-217) and Callistus (217-222) had a reputation of compromise and corruption (and this is confirmed by such Roman Catholic saints such as Hippolytus) and allowed people in their church that compromised with paganism, etc.
So, notice what else Tertullian wrote:
But, however, the majority {of Greco-Roman 'Christians} have by this time induced the belief in their mind that it is pardonable if at any time they do what the heathen do, for fear "the Name be blasphemed"...To live with heathens is lawful, to die with them is not. Let us live with all; let us be glad with them, out of community of nature, not of superstition. We are peers in soul, not in discipline; fellow-possessors of the world, not of error. But if we have no right of communion in matters of this kind with strangers, how far more wicked to celebrate them among brethren! Who can maintain or defend this?...By us, ... the Saturnalia and New-year's and Midwinter's festivals and Matronalia are frequented--presents come and go--New-year's gifts--games join their noise--banquets join their din! Oh better fidelity of the nations to their own sect, which claims no solemnity of the Christians for itself!...Not the Lord's day, not Pentecost, even it they had known them, would they have shared with us; for they would fear lest they should seem to be Christians. We are not apprehensive lest we seem to be heathens! (Tertullian. On Idolatry, Chapter XIV. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
The scripture Tertullian seems to be referring to is 1 Timothy 6:1:
1 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. NKJV
1 Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed. Douay-Rheims
But, as even he alluded to, that should not have been an excuse to celebrate pagan days. Notice that it would be false teachers that would get the way of truth blasphemed:
1 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 And many will follow their destructive ways, because of whom the way of truth will be blasphemed. 3 By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.
(2 Peter 2:1-3, NKJV)
1 But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction. 2 And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not. (2 Peter 2:1-3, Douay-Rheims)
So, following covetous, false teachings, is really what causes the way of truth to be blasphemed.
Getting back to Tertullian, he wrote:
But "let your works shine," saith He; but now all our shops and gates shine! You will now-a-days find more doors of heathens without lamps and laurel-wreaths than of Christians. What does the case seem to be with regard to that species (of ceremony) also? If it is an idol's honour, without doubt an idol's honour is idolatry. If it is for a man's sake, let us again consider that all idolatry is for man's sake; let us again consider that all idolatry is a worship done to men, since it is generally agreed even among their worshippers that aforetime the gods themselves of the nations were men; and so it makes no difference whether that superstitious homage be rendered to me of a former age or of this. Idolatry is condemned, not on account of the persons which are set up for worship, but on account of those its observances, which pertain to demons (Tertullian. On Idolatry, Chapter XV. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
What Tertullian seems to be saying is that observing mid-winter celebrations make Christians appear to be followers of pagan gods--even more so than the pagans themselves--and since the pagans would not intentionally celebrate days considered by many to be Christian, Christians should not celebrate days that are honored by the heathen. Specifically, he felt that those who profess Christ should not celebrate Saturnalia, New Year's, or other pagan days, as even the observance is a form of idolatry (click here for an article titled Is January 1st a Date for Christians Celebrate?).
Notice that he was also pointing out that his 'Christians' even used laurel wreaths and lights more than the heathen. Even The Catholic Encyclopedia says of them that they have pre-Christian origin, that Tertullian considered them pagan.
Notice that they were in widespread use, however, by the time of the late 4th century Bishop of Consantinople, John Chrysostom:
A wreath of flowers or evergreens formerly used in connection with baptismal, nuptial, and funeral rites, as well as in solemn processions.
The bridal crown or wreath is said to be of pre-Christian Greek origin, adopted later by the Romans. Tertullian refers to it as a sign of paganism, but this prejudice was afterwards set aside, and it was in common use among Christians by the time of St. John Chrysostom ... (Alston, George Cyprian. "Garland." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909).
Notice also the following:
Roman 'Christmases' were similar to ours
The Romans celebrated the winter festival of Sigillaria on 23rd of December, part of their Saturnalia festivities. Just like on Christmas Day, Sigillaria saw presents exchanged.
Saturnalia began in the very early history of Rome. It was a festival devoted to the god Saturn ... The popularity of Saturnalia continued into the 3rd and 4th centuries until it was supplanted by the Christian festival of Christmas ...
"Just like our festive season, it seems that the whole of Rome geared up early for Sigillaria. Seneca noted: 'It is now the month of December, when the greatest part of the city is in a bustle. Loose reins are given to public dissipation; everywhere you may hear the sound of great preparations'. (Ep. 18.1)." (Roman 'Christmases' were similar to ours. December 23, 2013 http://phys.org/news/2013-12-roman-christmases-similar.html viewed 12/30/13)
Since the modern Christmas celebration is at the same time as the old Gentile Saturnalia holiday (and with many of the same elements, like wreaths and gift-giving), it is clear that Tertullian is condemning these practices by stating that those that keep it are of the pagan god Saturn.
Tertullian also wrote against winter giving:
... gifts like those you have in the Saturnalia! (Tertullian. De Fuga in Persecutione, Chapter 13. Excerpted from Ante-Nicene Fathers, Volume 4. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
So basically, those who teach "Jesus is the reason for the season" are in error. Those who professed Christ and observed these pagan holidays did not attempt to pretend that they were celebrating "Christmas" then (that term was not developed until centuries later). The initial reason for the season appears to be that many of those who somewhat professed Christ wanted to have a party. And they did not care if the party was related to pagan gods.
It is interesting to note that Tertullian objected to keeping a celebration lasting until the Roman New Years, putting up wreaths, and giving gifts. Since most of these quotes come from his writing titles “On Idolatry” apparently he considered those practices as idolatrous.
It seems to me that no true Christians would do this, only those who were somewhat nominal, but who had been accepted, to some degree, by part of the Greco-Roman confederation. Tertullian's complaints apparently did not stop this from happening, though his objections certainly have biblical support.
Notice something that John Chrysostom wrote in the fourth century condemning paganism:
And what, pray you, is that Minerva of theirs, and Apollo, and Juno? They are different kinds of demons among them. (Chrysostom J. The homilies of S. John Chrysostom, Archbishop of Constantinople: on the Acts of the Apostles, Volume 1, Homily IV. John Henry Parker, 1851. Original from Harvard University. Digitized, Apr 12, 2008, p. 66)
Notice that, like Tertullian, John Chrysostom associated paganism with demons.
Yet, 'venerable' Cesare Baronius, a Roman Catholic of the 16th century, wrote:
If the candles which were formerly distributed at the Saturnalia are now identified with the feast of the Purification of our Lady? What, I ask, is there so surprising if holy bishops have allowed certain customs firmly rooted among pagan peoples, and so tenaciously adhered to by them that even after their conversion to Christianity they could not be induced to surrender them, to be transferred to the worship of the true God?" (Baronius, "Annales", ad ann. 58, n. 77). (as cited in Thurston, Herbert. "Lights." The Catholic Encyclopedia. Vol. 9. Nihil Obstat.October 1, 1910. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York. New York: Robert Appleton Company, 1910.21 Dec. 2009 <http://www.newadvent.org/cathen/09244b.htm>)
Thus, Baronius seems to be saying that Saturnalia lights are a pagan practice, yet using them is acceptable.
But even the Rheims' version of the New Testament (a Catholic approved translation) states the following:
15. And what agreement with Christ and Belial? or what part hath the faithful with the infidel? 16. And what agreement hath the temple of God with Idols? For you are the temple of the living God. as God saith, Then I will dwell, and walk in them, and will be their God: and they shall be my people. 17. For the which cause, Go out of the midst of them, and separate yourselves. saith our Lord, and touch not the unclean: and I will receive you (2 Corinthians 6:15-17, The Original And True Rheims New Testament Of Anno Domini 1582. Prepared and Edited by Dr. William von Peters, Ph.D. Copyright © 1998, Dr. William G. von Peters. Ph.D. 2004, copyright assigned to VSC Corp.).
So unclean practices associated with idols are prohibited by God. Does not that include celebrating as the idolaters celebrate?
The Roman Saturnalia and the Persian Mithraism themselves were adaptations of an even earlier pagan religion – that of the ancient Babylonian mystery cult. The ancient Babylonians celebrated the reborn Nimrod as the newborn Tammuz by worshipping an evergreen tree. The Babylonians also celebrated this rebirth during the season of the winter solstice. Jeremiah condemns ancient Israel for copying this type of paganism, and and condemned the the pagan use of trees in Jeremiah 10:2-4 and the evergreen tree in Jeremiah 3:13.
To take this a step further, notice that using trees as part of worship was condemned by God thousands of years ago:
2 'You must completely destroy all the places where the nations you dispossess have served their gods, on high mountains, on hills, under any spreading tree; 3 you must tear down their altars, smash their sacred stones, burn their sacred poles, hack to bits the statues of their gods and obliterate their name from that place. (Deuteronomy 12:2-3, New Jerusalem Bible, NJB, a Catholic translation)
2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree: 3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places. 4 You shall not do so to the Lord your God (Deuteronomy 12:2-4, Douay OT, DOT, a Catholic translation).
16 Beware lest perhaps your heart be deceived, and you depart from our Lord, and serve strange Gods, and adore them (Deuteronomy 11:16, DOT).
9 When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations...12 For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming. (Deuteronomy 18:9,12, DOT)
24 God is spirit, and those who worship must worship in spirit and truth. (John 4:24, NJB)
Roman Catholic translations of the Bible show that spreading shady trees, like evergreens, were not to be part of the worship of the true God--and that people should not be deceived and serve such strange practice or other pagan practices. The truth is that Christmas reminds us that people are often unwilling to worship God as He intended, but instead often prefer pagan substitutes that they rationalize as somehow acceptable if they pretend the holiday is about Jesus.
Those who truly believe Jesus’ words, “Human beings live not on bread alone but on every word that comes from the mouth of God” (Matthew 4:4, NJB) will not celebrate a compromised pagan holiday such as Christmas because it contains practices and symbols (see also What Did the Early Church Teach About Idols and Icons?) warned against in the Bible and was never enjoined upon true believers to practice.
Apparently the practice of 'Christmas caroling' also has its origins in Saturnalia:
In ancient Babylon, the feast of the Son of Isis (Goddess of Nature) was celebrated on December 25. Raucous partying, gluttonous eating and drinking, and gift-giving were traditions of this feast.
In Rome, the Winter Solstice was celebrated many years before the birth of Christ. The Romans called their winter holiday Saturnalia, honoring Saturn, the God of Agriculture. In January, they observed the Kalends of January, which represented the triumph of life over death. This whole season was called Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun. The festival season was marked by much merrymaking. It is in ancient Rome that the tradition of the Mummers was born. The Mummers were groups of costumed singers and dancers who traveled from house to house entertaining their neighbors. From this, the Christmas tradition of caroling was born. In northern Europe, many other traditions that we now consider part of Christian worship were begun long before the participants had ever heard of Christ. The pagans of northern Europe celebrated the their own winter solstice, known as Yule. Yule was symbolic of the pagan Sun God, Mithras, being born ... http://www.essortment.com/christmas-pagan-origins-42543.html
Many practices that people associate with Christmas came from pagan holidays. (For more on Mummers, please see Canadian & Philadelphian Mummers Parades: Another tie to Saturnalia.)
The "twelve days of Christmas" originally came from the 12 days of Yuletide which began at sunset on December 20, known as Mother Night, and ended on the night of December 31, the Night of the Oak King and the Roman day of Hecate. The dates were later moved by those who keep Christmas.
Yuletide is perhaps the greatest of all Heathen holidays. It is a time of celebration and close family contact that lasts twelve days and nights; each of which can be viewed as a month of the preceding year in miniature. Many of the customs associated with Christmas actually began from Heathen Yule rites and customs. Many Gods and Goddesses are honored during Yuletide and most Asatruar believe that they, as well as the spirits of the earth and our ancestors, all join us for the celebrations. All are our kith and kin, after all.
There are many traditions and practices that are traditional to the month of Yule the most well known is of course the 12 days of Yule. Some Heathens may simply bookend Yule with Mother’s Night and Twelfth Night and not have specific observances in-between those days, there are some other Heathens who have taken things a step further. Pulling inspiration from the Nine Noble Virtues, and combining it with candle-lighting celebrations like Chanukah or Kwanzaa, they have come up with a reason to light a candle every night during the Yuletide.
The alter {sic} on Yule should face north, the area is decorated with Holly and Mistletoe and dried leaves and fruit such as Hips and Haw. A chalice of appropriate wine, mead or cider. The Oak or Pine log with up to 13 green, white and red candles decorated with carvings, runes or symbols is placed centrally on the altar. (12 Nights of Yule. Nordic Wiccan, December 5, 2014. http://nordicwiccan.blogspot.com/2014/12/12-days-of-yule.html)
Faithful early Christians were not keeping the twelve days of Yuletide.
The Bible and the Birth of Jesus
What does the Bible teach about the time of Jesus birth?
Here is a Catholic-accepted translation of the account in the Gospel According to Luke:
1 Now it happened that at this time Caesar Augustus issued a decree that a census should be made of the whole inhabited world. 2 This census -- the first -- took place while Quirinius was governor of Syria, 3 and everyone went to be registered, each to his own town.
4 So Joseph set out from the town of Nazareth in Galilee for Judaea, to David's town called Bethlehem, since he was of David's House and line, 5 in order to be registered together with Mary, his betrothed, who was with child. 6 Now it happened that, while they were there, the time came for her to have her child, 7 and she gave birth to a son, her first-born. She wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the living-space.
8 In the countryside close by there were shepherds out in the fields keeping guard over their sheep during the watches of the night. 9 An angel of the Lord stood over them and the glory of the Lord shone round them. They were terrified, 10 but the angel said, 'Do not be afraid. Look, I bring you news of great joy, a joy to be shared by the whole people. 11 Today in the town of David a Saviour has been born to you; he is Christ the Lord. 12 And here is a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger.'
13 And all at once with the angel there was a great throng of the hosts of heaven, praising God with the words: 14 Glory to God in the highest heaven, and on earth peace for those he favours.
15 Now it happened that when the angels had gone from them into heaven, the shepherds said to one another, 'Let us go to Bethlehem and see this event which the Lord has made known to us.' 16 So they hurried away and found Mary and Joseph, and the baby lying in the manger. 17 When they saw the child they repeated what they had been told about him, 18 and everyone who heard it was astonished at what the shepherds said to them. (Luke 2:1-18, NJB)
Notice that, at the time of the census, Luke teaches that the shepherds were out all night in the field at the time of Jesus’ birth. This is biblical evidence that Jesus could not have been born in late December for a couple of reasons. One of them is that the practice of shepherds spending the night with their flocks outside ceased each Fall.
Furthermore, related to the reason that Joseph had to go to Bethlehem (the census) at the time of Jesus’ birth, even The Catholic Encyclopedia admits that the “census would have been impossible in winter” (Christmas, 1908). If something is impossible, then it did not happen. Jesus was not born on December 25th according to Catholic teachers who will accept some of their own findings.
Partially because of this account by Luke, various ones have speculated that Jesus was born in the early Fall or perhaps late Spring. More more about this is in the article Jesus: The Son of God and Saviour.
Roman Catholic Teachings About Christmas
The Catholic Encyclopedia teaches that:
Christmas was not among the earliest festivals of the Church (Martindale C. Transcribed by Susanti A. Suastika. Christmas. The Catholic Encyclopedia, Volume III. Copyright © 1908 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
The above is true.
An Armenian scholar called Ananias of Shirak, circa 600 A.D., wrote:
The Festival of the holy Birth of Christ, on the 12th day before the feast of the Baptism, was not appointed by the holy apostles, nor by their successors either, as is clear from the canons ... which is 6th of January, according to the Romans.
But many years after their fixing the canons, this festival was invented, as some say, by the disciples of the heretic Cerinthus; and was accepted by the Greeks, because they were truly fond of festivals and most fervent in piety; and by them it was spread and diffused all over the world.
But in the days of the holy Constantine, in the holy Council of Nice, this festival was not received by the holy fathers (Ananias of Shirak, On Christmas, The Expositor, 5th series vol. 4 (1896) Translation. pp.323-337, as reported by ccel).
Twelve days before January 6th is December 25th (see also Conybeare F.C. The Key of Truth: A Manual of the Paulician Church of Armenia. Clarendon Press, Oxford, 1898, pp. 185). Hence, the above report suggests that December 25th was originally developed by the apostate Cerinthus (more on him can be found in the article Cerinthus: An early heretic).
Why would Cerinthus pick December 25th?
Probably because that was the day of celebration of the birthday of the sun-god Mithra. December 25th also took place during the Saturnalia, hence it was acceptable to at least two groups of pagans. Followers of Mithra represented an influential group in the Roman Empire. Other practices associated with Mithraism have become part of the Roman and Orthodox Catholic churches (such as their communion services) (for more details, please check out the documented article Do You Practice Mithraism?).
Cerinthus was a heretic who the Apostle John publicly denounced towards the end of the first century. Notice that the Catholic saint Irenaeus wrote that John detested Cerinthus so much that he would not even take a bath in the same building as him:
There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, "Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within." (Irenaeus. Adversus Haeres. Book III, Chapter 3, Verse 4).
Why would anyone want to observe a holiday started by followers of an "enemy of truth" that was denounced so strongly by the Apostle John?
Well, at least until the Council of Nicea, the December 25th Christmas holiday was not even accepted by the Roman Catholics.
The Roman Catholics have also condemned Cerinthus as a heretic:
Cerinthus A Gnostic-Ebionite heretic, contempora ry with St. John ... Cerinthus was an Egyptian, and if not by race a Jew ...Cerinthus's doctrines were a strange mixture of Gnosticism, Judaism, Chiliasm, and Ebionitism (Arendzen J.P. Transcribed by William D. Neville. The Catholic Encyclopedia, Volume III. Published 1908. New York: Robert Appleton Company. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
Yet, the Church in Rome did endorse Christmas, however, no later than by the latter half of the fourth century. Astoundingly the Roman Catholics adopted it when it essentially absorbed the followers of Mithraism (see also Do You Practice Mithraism?).
Now there is another claim related to December 25th:
How December 25 Became Christmas
Andrew McGowan • 12/03/2017
The extrabiblical evidence from the first and second century is equally spare: There is no mention of birth celebrations in the writings of early Christian writers such as Irenaeus (c. 130–200) or Tertullian (c. 160–225). Origen of Alexandria (c. 165–264) goes so far as to mock Roman celebrations of birth anniversaries, dismissing them as “pagan” practices—a strong indication that Jesus’ birth was not marked with similar festivities at that place and time.1 As far as we can tell, Christmas was not celebrated at all at this point.
This stands in sharp contrast to the very early traditions surrounding Jesus’ last days. Each of the Four Gospels provides detailed information about the time of Jesus’ death. According to John, Jesus is crucified just as the Passover lambs are being sacrificed. This would have occurred on the 14th of the Hebrew month of Nisan, just before the Jewish holiday began at sundown (considered the beginning of the 15th day because in the Hebrew calendar, days begin at sundown). ...
The earliest mention of December 25 as Jesus’ birthday comes from a mid-fourth-century Roman almanac that lists the death dates of various Christian bishops and martyrs. The first date listed, December 25, is marked: natus Christus in Betleem Judeae: “Christ was born in Bethlehem of Judea. ...
From the mid-fourth century on, we do find Christians deliberately adapting and Christianizing pagan festivals. A famous proponent of this practice was Pope Gregory the Great, who, in a letter written in 601 C.E. to a Christian missionary in Britain, recommended that local pagan temples not be destroyed but be converted into churches, and that pagan festivals be celebrated as feasts of Christian martyrs. At this late point, Christmas may well have acquired some pagan trappings. But we don’t have evidence of Christians adopting pagan festivals in the third century, at which point dates for Christmas were established. Thus, it seems unlikely that the date was simply selected to correspond with pagan solar festivals.
The December 25 feast seems to have existed before 312—before Constantine and his conversion, at least. As we have seen, the Donatist Christians in North Africa seem to have known it from before that time. ...
Around 200 C.E. Tertullian of Carthage reported the calculation that the 14th of Nisan (the day of the crucifixion according to the Gospel of John) in the year Jesus died was equivalent to March 25 in the Roman (solar) calendar.9 March 25 is, of course, nine months before December 25; it was later recognized as the Feast of the Annunciation—the commemoration of Jesus’ conception.10 Thus, Jesus was believed to have been conceived and crucified on the same day of the year. Exactly nine months later, Jesus was born, on December 25.
This idea appears in an anonymous Christian treatise titled On Solstices and Equinoxes, which appears to come from fourth-century North Africa. The treatise states: “Therefore our Lord was conceived on the eighth of the kalends of April in the month of March [March 25], which is the day of the passion of the Lord and of his conception. For on that day he was conceived on the same he suffered.”11 Based on this, the treatise dates Jesus’ birth to the winter solstice.
Augustine, too, was familiar with this association. In On the Trinity (c. 399–419) he writes: “For he [Jesus] is believed to have been conceived on the 25th of March, upon which day also he suffered; so the womb of the Virgin, in which he was conceived, where no one of mortals was begotten, corresponds to the new grave in which he was buried, wherein was never man laid, neither before him nor since. But he was born, according to tradition, upon December the 25th.” ...
The most loudly touted theory about the origins of the Christmas date(s) is that it was borrowed from pagan celebrations. The Romans had their mid-winter Saturnalia festival in late December; barbarian peoples of northern and western Europe kept holidays at similar times. To top it off, in 274 C.E., the Roman emperor Aurelian established a feast of the birth of Sol Invictus (the Unconquered Sun), on December 25. Christmas, the argument goes, is really a spin-off from these pagan solar festivals. According to this theory, early Christians deliberately chose these dates to encourage the spread of Christmas and Christianity throughout the Roman world: If Christmas looked like a pagan holiday, more pagans would be open to both the holiday and the God whose birth it celebrated. ...
Despite its popularity today, this theory of Christmas’s origins has its problems. It is not found in any ancient Christian writings, for one thing. Christian authors of the time do note a connection between the solstice and Jesus’ birth: The church father Ambrose (c. 339–397), for example, described Christ as the true sun, who outshone the fallen gods of the old order. But early Christian writers never hint at any recent calendrical engineering; they clearly don’t think the date was chosen by the church. Rather they see the coincidence as a providential sign, as natural proof that God had selected Jesus over the false pagan gods. ...
Thus, the dates of Christmas and Epiphany may well have resulted from Christian theological reflection on such chronologies: Jesus would have been conceived on the same date he died, and born nine months later.15 In the end we are left with a question: How did December 25 become Christmas? We cannot be entirely sure. Elements of the festival that developed from the fourth century until modern times may well derive from pagan traditions. Yet the actual date might really derive more from Judaism—from Jesus’ death at Passover, and from the rabbinic notion that great things might be expected, again and again, at the same time of the year—than from paganism. Then again, in this notion of cycles and the return of God’s redemption, we may perhaps also be touching upon something that the pagan Romans who celebrated Sol Invictus, and many other peoples since, would have understood and claimed for their own, too.
Andrew McGowan is Dean and President of the Berkeley Divinity School at Yale and McFaddin Professor of Anglican Studies at Yale Divinity School. (https://www.biblicalarchaeology.org/daily/biblical-topics/new-testament/how-december-25-became-christmas/#end04)
So, many will think that December 25th APPEARS plausible as it comes from a scholarly source as it is citing historical sources. But that Passover connection claim is fake news. The above article should have stated that this March 25th date is not possibly true.
Jesus was not killed on March 25th. The biblical Passover is almost always in the Roman calendar month we now call April--and it was the year Jesus was executed (see also Calculated or observed calendar? and/or http://www.judaismvschristianity.com/passover_dates.htm). Now, the traditional year of Jesus' execution according to Roman Catholics is 33 A.D.
Even if 33 A.D. were correct, according to Catholic sources, then Passover would have been April 3rd (bolding in source):
A fuller treatment would reveal that it spanned about three and a half years, but even if we assume it began immediately before Passover #1, the addition of two more Passovers shows that it lasted more than two years at a bare minimum.
That means the A.D. 30 date is out.
There is not enough time between the fifteenth year of Tiberius Caesar--A.D. 29--and the next year's Passover to accomodate a ministry of at least two years.
The numbers don't add up.
As a result, the traditional date of Jesus' death--Friday, April 3, A.D. 33--must be regarded as the correct one.
Can we be even more precise? ...
"The ninth hour" is what we, today, would refer to as 3:00 p.m.
This allows us to narrow down the time of Jesus' death to a very specific point in history: around 3:00 p.m on Friday, April 3, A.D. 33.
(Akin, Jimmy. 7 clues tell us *precisely* when Jesus died (the year, month, day, and hour revealed). National Catholic Register, April 10, 2013. http://www.ncregister.com/blog/jimmy-akin/when-precisely-did-jesus-die-the-year-month-day-and-hour-revealed accessed 12/08/17).
Therefore, trying to point to March 25th should be considered as 'fake news.' There is a lot of misleading information, supposedly from experts, that havw deceived many. There is no biblical basis for December 25th.
Now, consider the following:
The Temple Ritual
In the New Testament we have another important chronological feature which will show the season of Christ's birth. It concerns the time periods in which the Levitical priesthood served in the Temple. By comparing these prescribed times with certain New Testament references, we can arrive at the very season for the birth of Christ.
In the days of Christ, the Aaronic priesthood, which offered the sacrifices in the Temple at Jerusalem, was divided into 24 separate divisions. Each division (called a course) had one chief priest who was chosen by lot to represent the whole division in the Temple for a week's period. This chief priest was to offer the evening and morning sacrifices and the incense offerings.
The priesthood had been divided into 24 courses by David. In his time there were so many priests that all could not possibly serve in the Sanctuary at the same time. So David divided them into 24 courses and gave instructions that one course should serve in the Sanctuary for one week, then the next course could serve the following week, etc. These 24 courses of the priesthood are described in I Chronicles 24. The names of the individual courses are given from verse 7 through 19.
We are further told by Jewish records that each of these courses began serving at noon on a Sabbath and continued their service until noon the next Sabbath — a one-week period (Talmud, Sukkah, 55b, footnote 5, p. 270). The Jewish historian, Josephus, who lived during the time of the Apostle Paul and was himself a priest belonging to the first of the 24 courses (Josephus' Life, 1), also tells us that each one of these courses served for one week, from Sabbath to Sabbath (Antiquities, vii, 14, 7).
The Jewish records again tell us that the courses also served biannually — twice in the year. That is, the first course would begin serving in the spring of the year, on the first week of the sacred year. The second course would serve the second week, etc. This went on until the twenty-fourth course had served. Then, in the autumn of the year, at the first week of the civil year, the first course would commence again, and all of the courses would repeat the order. Thus, on each of the 48 weeks during the year, one particular course of the priests served in the Temple.
But, added to these 48 weeks are 3 extra weeks in the year during which ALL 24 of the courses served together. These 3 weeks were during the three major Holy Day periods: the Passover in the beginning of spring, Pentecost in late spring, and Tabernacles in the early autumn. Because multitudes of people were always in Jerusalem at these three times of the year, all 24 courses of the priests stayed on in Jerusalem and served together in the Temple (Talmud, Sukkah, 55b).
So, the 51 weeks of the Hebrew calendar are accounted for. (Occasionally, a 13th month was added to the calendar to allow the months to remain in their proper seasons of the year. When this extra month was added, the priests who officiated in the 12th month repeated their service in the 13th — Talmud, Megillah, 6b.)
It is important to realize that the first course of these 24 divisions began its ministration with the first Sabbath in the first Hebrew month — that was Nisan, in the very early spring. See especially I Chronicles 27:1, 2 and following verses.
With this information, it becomes possible to know the particular weeks in which each of the 24 priestly courses served in the Temple. And consequently, we can know the time period in which some significant New Testament events took place. Let us now see the importance of this information with regard to Christ's birth.The Course of Abijah
In the Gospel of Luke, we are told that a certain priest named Zacharias was performing his service in the Temple at Jerusalem when a most marvelous thing happened. He was privately told that his wife Elisabeth, who was quite advanced in years, was going to conceive and bear a son and that the son's name was to be John.
This, of course, is familiar to us all. But I wonder how many have noticed the time period in which Zacharias received this information ' Let us notice this section of Scripture closely.
"There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, OF THE COURSE OF ABIA [Abijah in Hebrew]: and his wife was of the daughters of Aaron, and her name was Elisabeth" (Luke 1:5).
This scripture clearly tells us the particular course of the 24 priestly divisions that Zacharias was serving in. It was the course of Abijah.
Notice further: "And it came to pass, that while he executed the priest's office before God IN THE ORDER OF HIS COURSE, according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord" (Luke 1:8-9).
Now this is very significant. It shows that Zacharias was serving in the prescribed time intended for the course of Abijah. By referring to I Chronicles 24:10, you will see that the course of Abijah was the eighth in order.
This plainly means that he was ministering in the ninth week after the beginning of God's first month Nisan. The reason it was the ninth week and not the eighth is that the Passover season always occurs in the first month and during the third week. Since all 24 courses served during that particular week, according to the laws set down by David, this means that Zacharias officiated during the ninth week after the beginning of Nisan, the first month in spring.
Now comes the question: On what days did Zacharias serve?
The year in which all of this occurred was 5 B.C. The first day of Nisan in this year was a Sabbath, the very day on which the first priestly course began its ministration. On our Roman calendar, this day was April 6. Thus, by simple arithmetic, Zacharias, who served in the ninth week, was serving from Iyar 27 to Sivan 5 (June 1 to June 8). This was the time he was told that his wife was going to conceive and bear a son. But let us go one step further.
There was no chance of Zacharias' leaving immediately after the ninth week to return home. Why? Because the next week was a Holy Day "week" — it was Pentecost. Zacharias was obliged to remain over one more week with the other 23 priestly courses and serve in the Temple. This extra service kept him in Jerusalem until Sivan 12 (June 15). At that time he was free to return to his home.
Now why are all these dates important? We will see if we pay attention to what the Gospel writer tells us.
"And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house" (Luke 1:23).
This shows Zacharias returned home immediately after his ministration and then his wife conceived (verse 24). This would have occurred about the first week after he returned from Jerusalem. Gabriel had told him that he was to remain dumb, completely speechless, until the child was born. It should be obvious that no man would want to stay in such a condition — and certainly no longer than necessary. And too, Zacharias was a righteous man and was anxious to see God's command fulfilled. So, with reasonable assurance, Elisabeth must have conceived sometime immediately after Pentecost week. This week was from Sivan 12 to Sivan 19 (mid-June).
With this information we are able to come to the exact season for John the Baptist's birth.
The human gestation period is very near 280 days or 9 months and 10 days. If we go forward this amount of time from about Sivan 16 or mid-June in 5 B.C., we arrive at about the first of Nisan (March 27), 4 B.C. (It could not have been later in a later year, for Herod was already dead before the spring of 3 B.C.) The birth of John the Baptist was undoubtedly near this time in the very early spring.
Now, let us come to the main question: What about the birth of Christ?
The Gospel says that Christ was just 6 months younger than John the Baptist (Luke 1:26-27, 36). And, by adding this six months to the time of John's birth (the 1st of Nisan), we come to about the 1st of Tishri or near mid-September for the birth of Christ. So again, we arrive at an early autumn birth for Christ. So Christ was not born in the winter after all.Other Substantiating Information
There are many other evidences which show Christ's early autumn birth. For one, we are told that Joseph and Mary went to Bethlehem to be taxed (Luke 2:1-5). At first sight we might think that this may have been the only reason for their journey from Galilee to Bethlehem. Such, however, was not the case. For if the journey were for taxation purposes alone, only Joseph, the head of the house, would have been required by law to go. There were absolutely no Roman or Jewish laws which required Mary's presence. But yet, Mary went with Joseph. This fact alone has puzzled commentators for centuries. Why was Mary there?
The fact is, this taxation was coincident with the end of the agricultural year in Palestine — that is, in the early autumn just before the Feast of Tabernacles. It was customary to pay taxes on agricultural products at the end of the civil year — at the end of the harvest. For example, the Law of God commanded that the tithes of agricultural products should be paid year by year (Deut. 14:22). The civil year for tithes and taxes was reckoned from early autumn to early autumn. Even the Jews today adhere to this method of reckoning the ending of the civil years. And also in ancient Judaea, the agricultural or civil year ended and began on the first of Tishri (Hebrew calendar) — in early autumn.
Some, however, assume that while all this was very true among the Jews, this particular taxation was decreed by Augustus Caesar, the Roman Emperor (Luke 2:1). Thus, they conclude, it must have been conducted in the Roman manner and not dependent upon Jewish laws. This assumption is not consistent with the facts of history. At the time of this taxing, Judaea was a mere "protectorate" of Rome. The Romans did not exact direct taxes from the people during this early period. They were receiving tribute from Herod, but the Romans allowed Herod to gather the taxes as he saw fit. And, it is plainly known that Herod was endeavoring to follow the customary laws of the Jews. Even the most critical of scholars hold that this particular taxation, which the Bible indicates as occurring in 4 B.C., was conducted purely in the Jewish manner (Encyclopaedia Biblica, cols. 3994-3996). This is, then, a plain indication that the taxation was very near the 1st of Tishri (the early autumn) — the ending of the civil year in Palestine when such things were common.
This, again, shows an early autumn birth for Christ. (Martin E. When Was Jesus Born? Plain Truth, September-October 1972)
Jesus would have been born in the Spring or the Fall--with the Fall most likely-- the Winter simply was not an option.
Notice the following from The Catholic Encyclopedia:
Constantine the Great… Constantine can rightfully claim the title of Great, for he turned the history of the world into a new course and made Christianity...the religion of the State… it is easy to understand that many of the emperors yielded to the delusion that they could unite all their subjects in the adoration of the one sun-god who combined in himself the Father-God of the Christians and the much-worshipped Mithras; thus the empire could be founded anew on unity of religion. Even Constantine…cherished this mistaken belief… Could not Sol Deus Invictus, to whom even Constantine dedicated his coins for a long time, or Sol Mithras Deus Invictus, venerated by Diocletian and Galerius, become the supreme god of the empire? Constantine may have pondered over this. Nor had he absolutely rejected the thought even after a miraculous event had strongly influenced him in favour of the God of the Christians... It is true that the believers in Mithras also observed Sunday as well as Christmas. Consequently Constantine speaks not of the day of the Lord, but of the everlasting day of the sun. (Herbermann C., Georg Gp. Constantine the Great. The Catholic Encyclopedia. Vol. 4. Nihil Obstat. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York. New York: Robert Appleton Company, 1908).
Mithraism A pagan religion consisting mainly of the cult of the ancient Indo-Iranian Sun-god Mithra. It entered Europe from Asia Minor after Alexander's conquest, spread rapidly over the whole Roman Empire at the beginning of our era, reached its zenith during the third century, and vanished under the repressive regulations of Theodosius at the end of the fourth century...Helios Mithras is one god...Sunday was kept holy in honour of Mithra, and the sixteenth of each month was sacred to him as mediator. The 25 December was observed as his birthday, the natalis invicti, the rebirth of the winter-sun, unconquered by the rigours of the season (Arendzen J. Mithraism. The Catholic Encyclopedia, Volume X. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York. New York: Robert Appleton Company, 1911).
The birthday of the sun god Mithras was what Constantine observed and he wanted his followers to observe. And it ended up getting officially adopted by the Greco-Roman bishops.
Emperor Constantine became a highly devout follower of the sun-god after he said he saw an apparition of the sun god Sol in a grove of Apollo in Gaul in 310 (discussed in Rodgers, Barbara S. “Constantine's Pagan Vision,”Byzantion, vol. 50, 1980, pp. 259–78). He also observed the sun-god Mithras' birthday on December 25th. He also seems to be have instrumental in getting the Greco-Romans to celebrate December 25th as Jesus' birthday:
The first recorded date of Christmas being celebrated on December 25th was in 336AD, during the time of the Roman Emperor Constantine (he was the first Christian Roman Emperor). A few years later, Pope Julius I officially declared that the birth of Jesus would be celebrated on the 25th December. (Why is Christmas Day on the 25th December? http://www.whychristmas.com/customs/25th.shtml accessed 12/07/15)
The eventual choice of December 25, made perhaps as early as 273, reflects a convergence of Origen's concern about pagan gods and the church's identification of God's son with the celestial sun. December 25 already hosted two other related festivals: natalis solis invicti (the Roman "birth of the unconquered sun"), and the birthday of Mithras, the Iranian "Sun of Righteousness" whose worship was popular with Roman soldiers. The winter solstice, another celebration of the sun, fell just a few days earlier. Seeing that pagans were already exalting deities with some parallels to the true deity, church leaders decided to commandeer the date and introduce a new festival.
Western Christians first celebrated Christmas on December 25 in 336, after Emperor Constantine had declared Christianity the empire's favored religion. (Coffman E. Why December 25? For the church's first three centuries, Christmas wasn't in December—or on the calendar at all. Christianity Today, August 8, 2008. http://www.christianitytoday.com/ch/news/2000/dec08.html accessed 12/07/15)
The sun-god worshiping Emperor Constantine succeeded in getting the Greco-Romans, over time, to mainly agree with his date--the date of the rebirth of the sun-god Mithras.
Notice the following 19th century admission from Cardinal Newman:
We are told in various ways by Eusebius, that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own. It is not necessary to go into a subject which the diligence of Protestant writers has made familiar to most of us. The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church. (ibid, pp. 359-360) While the use of rings related to marriage greatly predates Emperor Constantine, and even has scriptural support (cf. Genesis 24)—hence are not from paganism, notice that many things associated with various churches came from compromises with paganism, including from an imperial follower of Mithraism.
But these vestiges of paganism were not part of the original catholic faith, nor are they accepted by the CCOG. They are pagan and, in time, became entrenched traditions for the Greco-Romans. For more on the original faith, check out the free online book: Beliefs of the Original Catholic Church.
The World Book Encyclopedia notes:
In 354 A.D., Bishop Liberius of Rome ordered the people to celebrate on December 25. He probably chose this date because the people of Rome already observed it as the Feast of Saturn, celebrating the birthday of the sun (Sechrist E.H. Christmas. World Book Encyclopedia, Volume 3. Field Enterprises Educational Corporation, Chicago, 1966, pp. 408-417).
It needs to be understood that some scholarly sources believe that the celebration in Rome of Christmas may have began a couple of decades earlier (by Constantine), but none I am aware of suggest it was prior Constantine in the fourth century.
There have been scholars who believe that Constantine was involved as tradition claims a certain church in Rome as the first site of a December 25th "Christmas" celebration as the following 2007 news account indicates:
The church where the tradition of celebrating Christmas on Dec. 25 may have begun was built near a pagan shrine as part of an effort to spread Christianity, a leading Italian scholar says.
Italian archaeologists last month revealed an underground grotto that they believe ancient Romans revered as the place where a wolf nursed Rome's legendary founder, Romulus, and his twin brother, Remus. A few feet from the grotto, or "Lupercale," the Emperor Constantine built the Basilica of St. Anastasia, where some believe Christmas was first celebrated on Dec. 25...
It opted to mark Christmas, then celebrated at varying dates, on Dec. 25 to coincide with the Roman festival celebrating the birth of the sun god, Andrea Carandini, a professor of archaeology at Rome's La Sapienza University, told reporters Friday. The Basilica of St. Anastasia was built as soon as a year after the Nicaean Council. It probably was where Christmas was first marked on Dec. 25, part of broader efforts to link pagan practices to Christian celebrations in the early days of the new religion, Mr. Carandini said. "The church was built to Christianize these pagan places of worship," he said. "It was normal to put a church near these places to try to 'save' them." Rome's archaeological superintendent, Angelo Bottini, who did not take part in Mr. Carandini's research, said that hypothesis was "evocative and coherent" and "helps us understand the mechanisms of the passage from paganism to Christianity." (Scholars link 1st yule church to pagan shrine. Washington Times - Dec 23, 2007 ROME (AP). http://washingtontimes.com/apps/pbcs.dll/article?AID=/20071223/FOREIGN/924350661/1001 viewed 12/24/07).
And the December 25th date was adopted apparently because the Greco-Roman church was filled with people who did not care that this was the Saturnalis/Mithra birthday (see also Do You Practice Mithraism?), so calling it by the name of Christ somehow was believed to make the sun rebirth activities more acceptable. (A highly related article is How did December 25th become Christmas?)
It may be of interest to note that the December 25th Christmas did not become part of the official observations in Constantinople until the famous hater of Jews, John Chrysostom, introduced it there:
We may take it as certain that the feast of Christ's Nativity was kept in Rome on 25 December ... It was introduced by St. John Chrysostom into Constantinople and definitively adopted in 395 (Thurston. H. Transcribed by Rick McCarty. Christian Calendar. The Catholic Encyclopedia, Volume III. Published 1908. New York: Robert Appleton Company. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York ).
St. Chrysostom in a Christmas sermon, delivered at Antioch in the year 386, says, " it is not ten years since this day [Christmas Day on December 25] was clearly known to us, but it has been familiar from the beginning to those who dwell in the West." "The Romans who have celebrated it for a long time, and from ancient tradition, and have transmitted the knowledge of it to us." (Addis WE, Arnold T. A Catholic Dictionary: Containing Some Account of the Doctrine, Discipline, Rites, Ceremonies, Councils, and Religious Orders of the Catholic Church. Benziger Brothers, 1893. Original from Columbia University, Digitized Sep 15, 2009, p. 178)
John Chrysostom's claim that Rome or the West knew it from the beginning is blatantly false. The knowledge of December 25th does not come from any ancient actual Christian tradition.
Furthermore, here is even more that The Catholic Encyclopedia teaches about Christmas:
Christmas ... Irenaeus and Tertullian omit it from their lists of feasts; Origen, glancing perhaps at the discreditable imperial Natalitia, asserts (in Lev. Hom. viii in Migne, P.G., XII, 495) that in the Scriptures sinners alone, not saints, celebrate their birthday; Arnobius (VII, 32 in P.L., V, 1264) can still ridicule the "birthdays" of the gods.
Alexandria. The first evidence of the feast is from Egypt. About A.D. 200, Clement of Alexandria (Strom., I, xxi in P.G., VIII, 888) says that certain Egyptian theologians "over curiously" assign, not the year alone, but the day of Christ's birth, placing it on 25 Pachon (20 May) in the twenty-eighth year of Augustus...
Cyprus, Mesopotamia, Armenia, Asia Minor. In Cyprus, at the end of the fourth century, Epiphanius asserts against the Alogi (Hær., li, 16, 24 in P. G., XLI, 919, 931) that Christ was born on 6 January...
Rome. At Rome the earliest evidence is in the Philocalian Calendar (P. L., XIII, 675; it can be seen as a whole in J. Strzygowski, Kalenderbilder des Chron. von Jahre 354, Berlin, 1888), compiled in 354, which contains three important entries. In the civil calendar 25 December is marked "Natalis Invicti"...
By the time of Jerome and Augustine, the December feast is established, though the latter (Epp., II, liv, 12, in P.L., XXXIII, 200) omits it from a list of first-class festivals. From the fourth century every Western calendar assigns it to 25 December...
The Gospels. Concerning the date of Christ's birth the Gospels give no help; upon their data contradictory arguments are based. The census would have been impossible in winter: a whole population could not then be put in motion...
Natalis Invicti. The well-known solar feast, however, of Natalis Invicti, celebrated on 25 December, has a strong claim on the responsibility for our December date. For the history of the solar cult, its position in the Roman Empire, and syncretism with Mithraism, see Cumont's epoch-making "Textes et Monuments" etc., I, ii, 4, 6, p. 355...The earliest rapprochement of the births of Christ and the sun is in Cypr., "De pasch. Comp.", xix, "O quam præclare providentia ut illo die quo natus est Sol . . . nasceretur Christus." - "O, how wonderfully acted Providence that on that day on which that Sun was born . . . Christ should be born."...
Cards and presents. Pagan customs centering round the January calends gravitated to Christmas...
The yule log. The calend fires were a scandal even to Rome, and St. Boniface obtained from Pope Zachary their abolition ...
mistletoe was bequeathed by the Druids (Martindale C. Christmas, 1908).
The magic of the mistletoe seems to be an heirloom from earliest Teutonic times. The magic of the Celts seems to have been in the hands of the druids, who, though perhaps mainly diviners, appear also as magicians in Celtic heroic literature. As they wrote nothing, little is known of their magical lore. For modern magic amongst uncivilized races consult especially Skeat's "Malay Magic" (London, 1900). Magic as a practice finds no place in Christianity, (Arendzen, J. (1911). Occult Art, Occultism. In The Catholic Encyclopedia. New York: Robert Appleton Company. Nihil Obstat. February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.)
Hence it is clear that even early Roman writers such as Irenaeus, Tertullian, and Origen did not endorse Christmas, nor did Augustine even list it as an important holiday. And that even later Catholic sources recognize that it is not logical that a census (as shown in Luke 2:1) would be done during the winter--making a December 25th date of birth unlikely (it was also too cold for shepherds to spend the night with their flocks out in an open field, as shown in Luke 2:8, making a December 25th birth basically impossible).
Notice the following related to the second century Clement of Alexandria:
From the birth of Christ, therefore, to the death of Commodus are, in all, a hundred and ninety-four years, one month, thirteen days. And there are those who have determined not only the year of our Lord's birth, but also the day; and they say that it took place in the twenty-eighth year of Augustus, and in the twenty-fifth day of Pachon. And the followers of Basilides hold the day of his baptism as a festival, spending the night before in readings.
And they say that it was the fifteenth year of Tiberius Cæsar, the fifteenth day of the month Tubi; and some that it was the eleventh of the same month. And treating of His passion, with very great accuracy, some say that it took place in the sixteenth year of Tiberius, on the twenty-fifth of Phamenoth; and others the twenty-fifth of Pharmuthi and others say that on the nineteenth of Pharmuthi the Saviour suffered. Further, others say that He was born on the twenty-fourth or twenty-fifth of Pharmuthi. (Clement. Stromata. Book 1, Chapter 21)
One of the earliest extant records regarding an enquiry and discussion about the date of Jesus’ birth is the 2nd century account of Christian theologian, Clement of Alexandria. In all, Clement wrote that various authors placed Jesus’ birthday at March 21, April 15, April 19 or 20, May 20, November 18 and January 6. 6 December 25 was not among the dates listed by Clement. (Eduljee KE. Festivals from December 25 to Yalda. A Search for Mithra. http://www.heritageinstitute.com/zoroastrianism/reference/December_25-Yalda-Eduljee.pdf accessed 09/23/16)
December 25th was not a candidate that the Greco-Roman Clement proposed. As far as Mithraism and Yalda go, notice the following claim:
The origin of this festivity is presumed to be Mithraic and about 4000 years old. Mithra was the god of light in ancient Iran. The symbol of Mithra is Sun. Iranians used this symbol in their flag for at least the last 2500 years. The period of 17th to 24th of December was the duration of this feast. The 21st of December, which is the solstice of winter, is still celebrated in Iran. It is called “Yalda” and it represents the victory of light over darkness, which symbolizes the triumph of good over evil. Mithraism was brought to Europe by Greek soldiers after the defeat of the Persians by Alexander ... Prior to the dominance of Christianity the Romans celebrated this festivity during the 25th of December to 6th of January. Mithraism gained favor by the Emperor Commodus and Julian and in 307 Diocletian built a temple on the Danube River dedicated to Mithra. Mithraism spread throughout Europe from Rome to the province of Numidia in North Africa up to England and Scotland. (Sina A. The Origin of Christmas. http://www.faithfreedom.org/oped/sina21224.htm accessed 09/23/16)
During the latter time of Clement, when Roman Bishops, such as Zephyrinus and Callistus gained power, they apparently compromised in many ways, and thus many associated with their church choose to celebrate the Roman Saturnalia, which seemed to have been related to the Yalta of Mithraism.
It also appears that towards the beginning of the third century, there were some in Alexandria (not Asia Minor, or even Rome) who began to feel that Jesus' birth should be celebrated, and that it would be in May, which is consistent with one group Clement referred to.
But later, in the fourth century, Christmas began to be celebrated with both January 6th or December 25 being the dates observed.
To a great degree a winter date was chosen, because the sun-worshiping Emperor Constantine, and/or one of his successors, wanted to have a Sun holiday at the time of Saturnalia and Brumalia to placate the Gentiles (it should be noted that while Catholic scholars admit the probable pagan origins of the date and celebrations associated with Christmas, they tend to not believe that it was derived from Saturnalia).
December 25th has a long history of being used in pagan worship, and because various ones consider that the sun-worshiping Emperor Constantine was “great” and/or a “saint” and his influence was powerful, they ended up selecting December 25th as the date to supposedly celebrate the birth of Jesus. A date that Jesus could not have been born on per the account in second chapter of the Gospel of Luke.
Although it contains certain errors, even the popular novel The Da Vinci Code understood some of the relationship between sun worship and Christmas when it stated:
In Constantine's day, Rome's official religion was sun worship--the cult of Sol Invictus, or the Invincible Sun--and Constantine was its high priest...By fusing pagan symbols, dates, and rituals into the growing Christian tradition, he created a type of hybrid religion ...
The pre-Christian God Mithras – called the Son of God and the Light of the World – was born on December 25...By the way, December 25 is also the birthday of Osiris, Adonis, and Dionysus (Brown D. The Da Vinci Code. Doubleday, New York, 2003, p. 232).
While some may wish to argue with The Da Vinci Code, the truth, as even all the Catholic scholars admit, is that Christmas was not observed in the second century by the post-apostolic New Testament Church.
They also admit that practices associated with Christmas are of pagan origin, and many of them were condemned by early Catholic leaders. And even the name Natalis Invicti, which the Catholics admit the date of the Christmas celebration probably came from is a pagan festival that literally means invincible birth and that is referring to the so-called invincible birth of the sun, not Christ.
Why would the Gospels not be of no help in determining the date?
Precisely because God did not have the date recorded. Nor is it likely that Jesus was born in the winter.
It is of interest to note that God said He did not let the children of Israel see Him, lest they try to make images of Him (Deuteronomy 4:15-19). Thus it is logical that God did not have the date of Christ's birth clearly recorded as He did not want it to be observed.
Perhaps I should add that a book I bought at the Vatican in 2004 states the following about the eighth bishop of Rome (now called Pontiffs) and Christmas:
8. TELESPHORUS, ST. (125-136) ... He prescribed fasting and penance in the seven weeks before Easter, thus initiating a practice that is still alive in the Christian world. He established that on Christmas eve priests could say three masses and he introduced the Gloria in excelsis Deo, which he himself may have composed, at the beginning of the mass (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997, p.3).
That passage is clearly in error as there is no evidence that any in the second century celebrated Christmas.
More recently, a Roman Catholic author admitted the following:
So we don’t reject the use of trees at Christmas time because they were pagan, we continue to use them, because as symbols of life they now point to Christ. (Killian Brian. Halloween, as autumn celebration, reminder God’s name is hallowed. Catholic Online International News. 10/31/06. http://www.catholic.org/international/international_story.php?id=21818).
Yet, the Catholic accepted English translation of the Bible, Douay Old Testament Of Anno Domini 1609 (DOT), teaches:
2 Thus saith our Lord: According to the ways of the Gentiles learn not: and (a) of the signs of heaven, which the heathen fear, be not afraid: 3 Because the laws of the people are vain: because the work of the hand of the artificer hath cut a tree out of the forest with an axe. 4 with silver and gold he hath decked it: with nails and hammers he hath compacted it, that it fall not asunder.. .(Jerermie/Jeremiah 10:2-4, The Original And True Douay Old Testament Of Anno Domini 1609. Prepared and Edited by Dr. William von Peters, Ph.D. Copyright © 2005, Dr. William G. von Peters. Ph.D. 2005 copyright assigned to VSC Corp.).
29 When the Lord thy God shall have destroyed before thy face the nations, that thou enterest in to possess, and thou shalt possess them, and dwell in their land: 30 beware left thou imitate them, after they be subverted at thy entering in, and thou require their ceremonies, saying: As these nations have worshipped their Gods, so will I also worship. 31 Thou shalt not do in like manner to the Lord thy God. For all the abominations, that our Lord doeth abhor, have they done to their Gods, offering their sons and daughters, and burning them with fire (Deuteronomy 12:29-31, DOT).
God does not approve of trees that are decorated in worship or other practices associated with pagan worship. Such things should not be done by Christians. This is also shown in Protestant preferred translations of the Bible, like the King James Version, as anyone can check.
While some have argued that Jeremiah was not writing against Christmas trees, many seem to overlook the main point of Jeremiah 10. Jeremiah 10 says do NOT do what the heathen do for their religious celebrations, including bringing a tree in your house and decorating it. While I realize that this command was not specific to Christmas trees, it certainly seems applicable now as those of the world do bring in and decorate evergreen trees as part of their religious observances. And while they do not normally use real silver and gold, the tinsel, certain bulbs, etc. people put on them often look like gold and silver. Christmas trees are a vain tradition (see also Mark 7:6-8).
Catholics used to warn that because of Martin Luther’s promotion of Christmas trees, that this form of idolatry made Protestantism the “Tannenbaum religion” (tannenbaum literally means “fir tree” and is the German term for Christmas tree.
In the old days, God warned that some even past their children through fire for these ceremonies. By the way, a substitute practice like that was associated with the Saturnalia, now renamed Christmas. Notice this article:
Saturnalia’s Dark Echoes
Author Hugo Slim reminds us that Christmas "is perhaps the best example of the early Church Christianizing the traditional non-Christian festivals of a season—in this case the festivals of returning light surrounding the winter solstice" (A Feast of Festivals, pp. 36–37). The Romans celebrated the solstice season as the "Saturnalia, honoring Saturn, the god of agriculture" (Fillmore, p. 10).
This connection to the Saturnalia reveals an even darker side to Christmas traditions, and shows plainly why Christmas is not a child-friendly holiday! The Encyclopaedia Britannica explains that at the feast of Saturnalia, "all classes exchanged gifts, the commonest being wax tapers and clay dolls. These dolls were especially given to children…" (article: "Saturnalia," 11th edition). What was the purpose of those gifts?
"Varro thought these dolls represented original sacrifices of human beings to the infernal god. There was, as we have seen, a tradition that human sacrifices were once offered to Saturn, and the Greeks and Romans gave the name of Cronus and Saturn to a cruel Phoenician Baal, to whom, e.g. children were sacrificed at Carthage" (ibid.).
Child Sacrifice and Cannibalism?
Saturnalia—the festival Christmas absorbed—even carries echoes of ancient child sacrifice! It sounds horrific that dolls were given as gifts as symbols or proxies of children burnt to pagan gods. Yet this practice echoes the modern tradition of hanging cherubs or human figures on Christmas trees! The ancient Greeks placed small masks called oscilla on branches, where they could twirl freely in the wind. Encyclopaedia Britannica explains that oscilla were small figures, most commonly masks or faces, that were hung up "as offerings to various deities.… The custom of hanging these oscilla represents an older practice of expiating human sacrifice" (ibid.).
Not only did ancient Saturn-worship and fire-worship involve child sacrifice, it also included cannibalism. Author John Garnier noted: "Cannibalism appears to have been initiated by Cronus, i.e. Saturn… For we are told by Sanchoniathon that Cronus was the originator of human sacrifices… Saturn is represented as devouring his own children." (The Worship of the Dead, pp. 34–35).
When "Christian" missionaries turned a blind eye to the symbols of ancient pagan festivals observed by their converts, they absorbed into their own worship and practice a number of ancient rites that echoed child sacrifice and cannibalism. Symbols of these abominable practices are still extant today as grim reminders of the "dark side of Christmas!"
When the ancient Israelites entered Palestine, they encountered a people who worshiped the god Moloch, the precursor of Saturn and Kronos...Though God forbade His people from following the Canaanites’ example, they slid into this morbid practice: "They even sacrificed their sons and their daughters to demons, and shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan" (Psalm 106:37–38).
Would God want you to observe traditions that contain trappings of child-sacrifice and fire-worship? Would God want you to teach your children beliefs that obscure the real God and instead focus on myths and fables? Would He want you to participate in traditions that are blatantly materialistic?
Even the fourth century Catholic historian Eusebius reported that humans were sacrificed annually for Saturn:
For what can be a greater proof of madness, than to offer human sacrifice, to pollute every city, and even their own houses, with kindred blood? Do not the Greeks themselves attest this, and is not all history filled with records of the same impiety? The Phœnicians devoted their best beloved and only children as an annual sacrifice to Saturn. The Rhodians, on the sixth day of the month Metageitnion, offered human victims to the same god...At Heliopolis three victims were daily offered to Juno, for whom king Amoses, impressed with the atrocity of the practice, commanded the substitution of an equal number of waxen figures. In Chios, and again in Tenedos, a man was slain and offered up to Omadian Bacchus. At Sparta they immolated human beings to Mars. In Crete they did likewise, offering human sacrifices to Saturn...
Diodorus, the epitomizer of libraries, affirms that two hundred of the noblest youths were sacrificed to Saturn by the Libyan people, and that three hundred more were voluntarily offered by their own parents (Eusebius. Oration in Praise of Constantine Pronounced on the thirtieth anniversary of his reign. Chapter 13, Verses 7,8).
Notice that Eusebius is actually condemning not only Saturn sacrifices, but the use of substitution with human made figures.
Essentially the Christmas-New Year's season run for most of December until January 1st. Modern observances basically coincide with the dates of the old Saturnalia, Mithra, and New Year's celebrations.
Eating Boar to Honor Nimrod/Tammuz?
Some have looked into history and concluded that eating boar on Christmas is tied in with pagan practices. Notice the following:
The boar was sacrificed to Adonis, or Tammuz, the Sun-god, and its head served up at his festival, because Adonis (the same, be it remembered as Nimrod) was said to be killed with the tusk of a boar. The goddess Diana, though only commonly regarded as the huntress Diana, was in reality identical with Cybele, and Rhea; in her attributes under the form of the Ephesian Diana was worshipped as the Mother-goddess. Now this deity was none other than Semiramus deified : though there is a confusion in the Babylonian mythology between Semiramus and Eve--each being, in a sense, regarded as the Mother of the Child. And Diana, accordingly, is frequently represented with the boar's head as her accompaniment: in token not merely of success in the chase, but of her triumph over the traditional destroyer of her son. The boar was also sacrificed to Venus--another form of the Mother of the Child--for the same reason. In Rome, the boar formed the principal dish at the festival of the Saturnalia, which is the Roman Christmas--Saturn being identical with Nimrod, Tammaz, or Adonis. In like manner, the continental Saxons offered a boar on Christmas day to the Sun--worshipped by them as a goddess--to propitiate her for the loss of her beloved Adonis. (Shepheard H. Traditions of Eden; or, Proofs of the historical truth of the Pentateuch. 1871. Original from Oxford University, Digitized Aug 17, 2006, p. 167)
Also notice some comments from The Catholic Encyclopedia:
Nature Worship generally, and Agrarian in particular, were unable to fulfil the promise they appeared to make. The latter was to a large extent responsible for the Tammuz cult of Babylon, with which the worships of Adonis and Attis, and even of Dionysus, are so unmistakably allied. Much might have been hoped from these religions with their yearly festival of the dying and rising god, and his sorrowful sister or spouse: yet it was precisely in these cults that the worst perversions existed. Ishtar, Astarte, and Cybele had their male and female prostitutes, their Galli: Josiah had to cleanse the temple of Yahweh of their booths (cf. the Qedishim and Kelabim, Deuteronomy 23:17; 2 Samuel 23:7; cf. 1 Samuel 14:24; 15:12), and even in the Greek world, where prostitution was not else regarded as religious, Eryx and Corinth at least were contaminated by Semitic influence, which Greece could not correct. "Although the story of Aphrodite's love", says Dr. Farnell, "is human in tone and very winning, yet there are no moral or spiritual ideas in the worship at all, no conception of a resurrection that might stir human hopes. Adonis personifies merely the life of the fields and gardens that passes away and blooms again. (Martindale, Cyril Charles. "Paganism." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. 17 Feb. 2014 <http://www.newadvent.org/cathen/11388a.htm>)
Thus, The Catholic Encyclopedia is condemning practices associated with Tammuz, Adonis, Attis, Dionysus, Ishtar, Astarte, and Cybele. And some practices associated with them are tied to Christmas today. To this day, various ones will consume boar/pork on Christmas day.
Notice the following passages of scripture from the Catholic New Jerusalem Bible:
29 ... you are to abstain from food sacrificed to idols (Acts 15:29, NJB).
14 Do not harness yourselves in an uneven team with unbelievers; how can uprightness and law-breaking be partners, or what can light and darkness have in common? 15 How can Christ come to an agreement with Beliar and what sharing can there be between a believer and an unbeliever? 16 The temple of God cannot compromise with false gods, and that is what we are -- the temple of the living God. (2 Corinthians 6:14-16, NJB)
19 What does this mean? That the dedication of food to false gods amounts to anything? Or that false gods themselves amount to anything? 20 No, it does not; simply that when pagans sacrifice, what is sacrificed by them is sacrificed to demons who are not God. I do not want you to share with demons. 21 You cannot drink the cup of the Lord and the cup of demons as well; you cannot have a share at the Lord's table and the demons' table as well. (1 Corinthians 10:19-21, NJB)
Using pagan practices to worship Jesus is wrong.
Santa Claus is Wrong
Some Catholics are getting concerned about some of the paganism associated with modern Christmas observance. Notice the following news item from 2011:
Vatican paper disfavours Santa Claus
Rome, Dec. 22: Santa Claus, and Christmas trees, have been condemned in an editorial in the Vatican weekly newspaper, “L’Osservatore della Domenica.” The editorial describes Santa Claus as a “monstrous substitute” for the Christ Child, and says that the idea of Santa “is offensive to the faith” and “will not and must not be accepted or tolerated by Christians.” The use of Christmas trees — which have only recently become a part of the Italian Christmas — is condemned as “an attempt to substitute the Crib ..... with a certain feeling of naturalism and paganism.” (http://www.deccanchronicle.com/dc50/vatican-paper-disfavours-santa-claus-684)
No one should be using Christmas trees, Santa Claus, etc. And even some in the Vatican are telling people that. It may also be of interest to note that Catholics originally condemned Protestants for using trees. Catholics used to denounce Protestantism as the "Tannenbaum religion" see Protestantism the ‘Tannenbaum religion’?) because of Martin Luther's promotion of lighted Christmas trees. Catholics should still condemn the use of trees now.
Also notice what the Bible (NJB) teaches:
5 The truthful witness tells no lies, the false witness lies with every breath. (Proverbs 14:5, NJB)
Is not Santa Claus a lie? Is not endorsing Santa Claus bearing false witness?
Want more reasons?
Look at the following:
Here's Why You Shouldn't Lie To Your Kids About Santa
...why, exactly, parents shouldn't lie to their kids and make them believe in Santa Claus.
The argument goes something like this: lying to children is bad.
You would think that this would be uncontroversial, somewhere between "Don't punch old ladies" and "World peace is a good idea", but there we are. So let us explain.
It's not just a story. Parents usually defend the Santa lie by saying that it's just a story, like Snow White. But there's a difference between fiction and lying. When you tell your kids a story, they know it's a story. They don't believe it's actually real. When kids play cops and robbers, even though they pretend otherwise -- and that's part of the fun! -- they know they're not actual cops and robbers. It's not the same thing as a telling them a story. Telling stories is awesome. The Santa lie, however, is a lie.
It doesn't do anything for their imagination. This is usually the next line of defense: tricking kids about Santa somehow helps their imagination. But that makes no sense. You're not asking kids to actually imagine anything, you're feeding them beliefs. You are taking advantage of the fact that they trust you to make them believe things are true which are not. That has nothing to do with imagination. If believing in Santa was an exercise in imagination, every kid would believe in a different Santa. And yet the things kids believe about Santa are the things their parents tell them (unless the kids are smart).
Who cares if it's tradition? ... If you're Christian, well, your religion already has plenty of traditions around that. If you're secular but still want to celebrate Christmas, you still have carols, food, spending time together, and exchanging gifts for the right, correct reason: that you love each other. You don't need to invent a supersonic fat man to show your children you love them.
It's bad tactics. From the parents' purely self-interested perspective, the Santa lie is just dumb parenting. First of all, it erodes your trust capital. Once your kids discover that you were actively lying to them for several years, how much do you think they'll trust you? Some kids are unaffected, but many trust their parents less. The Santa lie is also used to control children: if you're "good" you'll get presents, and if you're "naughty" you won't. But really, has that ever worked? Except for the two weeks before Christmas, and possibly for thirty seconds after being reminded, has any child ever altered his behavior in any way because of this threat?
It's just morally wrong. Sorry to repeat ourselves, but lying to children is just wrong. It is. Just because someone is gullible is no reason to lie to them, and children have a right not to be deceived like everyone else. You can make a case for some "white lies" but the Santa lie is not a white lie. It's just a lie.
It's selfish. That's the biggest reason. Despite their protestations to the contrary, parents don't do it for the benefit of the children. They do it for their own benefit. When pressed and rebutted, parents will eventually blurt out "But they're so cute when they believe in Santa!" That's the real reason, isn't it? Parents tell their kids the Santa lie because it's a form of entertainment. They like to watch kids helplessly believe something they know isn't true. At the end of the day, it's a cruel prank.
So there you go, parents. It's not too late. Come clean. (Gobry PE. Here's Why You Shouldn't Lie To Your Kids About Santa. December 25, 2010. http://www.businessinsider.com/heres-why-you-shouldnt-lie-to-your-kids-about-santa-2010-12#ixzz2pdnSGMck=)
Lying is wrong. Santa Claus is wrong. Various Catholic and other leaders realize this.
When Was 'Christmas' First Celebrated in Jerusalem or Palestine?
If early Christians celebrated Christmas on December 25th, then it would seem logical that those in the area of Jerusalem/Palestine would have been the first to do so.
But this was not the case.
Notice what The Catholic Encyclopedia reported:
Jerusalem ... In 385, therefore, 25 December was not observed at Jerusalem.This checks the so-called correspondence between Cyril of Jerusalem (348-386) and Pope Julius I (337-352), quoted by John of Nikiu (c. 900) to convert Armenia to 25 December (see P.L., VIII, 964 sqq.). Cyril declares that his clergy cannot, on the single feast of Birth and Baptism, make a double procession to Bethlehem and Jordan. (This later practice is here an anachronism.) He asks Julius to assign the true date of the nativity "from census documents brought by Titus to Rome"; Julius assigns 25 December...(Martindale C. Christmas, 1908).
Notice what a Franciscan Catholic priest from Jerusalem reported:
The peregrinations also extended to Bethlehem on the occasion of the Epiphany, which was a feast that united with Christmas.
The feast of Christmas, on December 25 despite the protestation of St. Jerome that the feast was already "universal", was not introduced until the 6th century (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Gentiles in Palestine, Part 1, Chapter 1. Nihil obstat: Ignatius Mancini. Imprimi potest: Herminius Roncari. Imprimatur: +Albertus Gori, die 28 Februarii 1970. Franciscan Printing Press, Jerusalem, p. 73).
Thus, it was not until the 6th century that December 25th was celebrated as the birth of Jesus in Palestine/Jerusalem. And of course, the Christians that were true to the Bible and early Christianity, never celebrated it there.
Perhaps it should be mentioned that it was not even called Christmas until 1038:
The first written reference we have to the word “Christmas” itself being used comes from a Saxon book dating from 1038 that mentions Cristes Maesse, meaning “Christ's Mass,” from which we get “Christmas.” (Green J. Christmas Miscellany: Everything You Always Wanted to Know About Christmas. Skyhorse Publishing Inc., 2009)
The word for Christmas in late Old English is Cristes Maesse, the Mass of Christ, first found in 1038, and Cristes-messe, in 1131. In Dutch it isKerstmis, in Latin Dies Natalis, whence comes the French Noël, and Italian Il natale; in German Weihnachtsfest, from the preceeding sacred vigil. (Martindale C. Christmas, 1908).
So, it was not until over a 1,000 years after Jesus died that a term for 'Christmas" was used--and this was reported in The Catholic Encyclopedia. Thus, this was obviously not an original Christian holy day or holiday.
The Day for the God of the Sun Became the Day for the Son of God?
21st century non-Catholic historian Craig Harline wrote the following:
To begin with, Sun Day mattered more than even among Roman pagans, who still far outnumbered Christians and who may well have influenced how Christians worshiped on their special day...
More important in raising the status of Sun Day among pagans was Mithraism. This movement was related to the emperor's Invincible Sun Cult but carried much broader appeal, especially among the empire's multitude of soldiers. Followers of Mithra did emphasize Sun Day, and with greater impact than early Christians. In fact they may have influenced the Christian choice of the first day of the week for worship and some Christian forms of worship. Purification by baptism, the virtues of abstinence...setting aside heaven for the pure...and celebrating the birth of their God on December 25 are all allowable parallels.
Another was Mithraism's treatment of Sun Day. Christians assigned their own meanings to such practices...Christ was the true Sun, and east was the direction in which Christ ascended into heaven...the similarities in worship, the new status of the first day among both groups at about the same time, the pagan assumption that Christians were fellow Sun-worshipers, and the emergence of the Christian metaphor "Christ the Sun" all suggest a connection of some sort (Harline C. Sunday: A History of the First Day from Babylonia to the Super Bowl. Doubleday, NY, 2007, pp. 5,9-10).
Is that not astounding? There is nothing in the Bible to suggest Jesus Christ is the Sun nor that east was the direction in which Christ ascended into heaven (to verify that latter point, simply read the account in Acts 19-11). Actually, the Bible is clear that humans are not to worship any celestrial bodies, which includes the sun (Deuteronomy 4:19).
Although in English, the terms "son" and "sun" sound exactly the same, that is not the case in either Greek nor Latin. In Greek they are phonetically pronounced (h)wee-os and (h)ay-lee-os respectively (Source: Strong's Exhaustive Concordance of the Bible). In Latin, they are spelled filius and solrespectively.
Furthermore, the Greek for the expression Christ the Sun would be Χριστός τό Ηλiου. Ηλiου meant sun, but was also the name of the sun god (Helios).Wikipedia has this interesting statement:
In Late Antiquity a cult of Helios Megistos ("Great Helios") drew to the image of Helios a number of syncretic elements, which have been analysed in detail by W. Fauth by means of a series of late Greek texts, namely: an Orphic Hymn to Helios; the so-called Mithras Liturgy. Notice that Helios is tied to Mithraism. And that the cult of Helios drew syncretic elements (Helios. Wikipedia. http://en.wikipedia.org/wiki/Helios verified 09/10/07).
Combining "Christianity" was pagan elements is syncretic.
Does any true Christian think that real Christians were going around saying, "Christ is true Helios" or "the Son of God is Helios"?
Thus, this is apparently why those into Mithraism would consider that the paganized "Christians" that did this were sun-worshipers like them. This probably brought the two groups (Mithraism/Helios followers and sun-honoring Christ professors) closer together and may better explain how what passes for mainstream Christianity adopted such non-biblical practices such as a December 25th celebration called Christmas.
Mithra was allegedly born in a below-ground cave, and many (contrary to logic) claim that Jesus was born in a cave--but He was not (see Was Jesus Born in the Grotto of the Nativity?).
Notice the following carving of Mithra:
Can you see the sun-rays from around Mithra's head? Does that not suggest the "halo" like depictions of Christ that many artists show? This is yet another area where pagan practices apparently influenced what now passes for mainstream "Christianity" (see also Do You Practice Mithraism?).
Were Birthdays Celebrated?
The first century Jewish historian Josephus, who was familiar with some aspects of Christianity, noted that Jewish families did not celebrate birthdays:
Nay, indeed, the law does not permit us to make festivals at the birth of our children, and thereby afford occasion of drinking to excess (Josephus. Translated by W. Whiston. Against Apion, Book II, Chapter 26. Extracted from Josephus Complete Works, Kregel Publications, Grand Rapids (MI), 14th printing, 1977, p. 632).
Since nearly all of the first Christians were Jewish, this may partially explain why the non-celebration of Jesus' birth would be consistent with that custom.
However, even as more and more Gentiles began to profess Christ (so much so that they outnumbered those of Jewish heritage that did), the early Gentile leaders also did not endorse the celebration of birthdays.
The writings of the early third century Catholic theologian Origen show that most Catholics were against the celebration of birthdays. The Catholic Encyclopedia records that Origen wrote:
"of all the holy people in the Scriptures, no one is recorded to have kept a feast or held a great banquet on his birthday. It is only sinners (like Pharaoh and Herod) who make great rejoicings over the day on which they were born into this world below" (Origen, in Levit., Hom. VIII, in Migne P.G., XII, 495) (Thurston H. Natal Day. Transcribed by Thomas M. Barrett. Dedicated to Margaret Johanna Albertina Behling Barrett. The Catholic Encyclopedia, Volume X. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
The writings of the late third century Catholic theologian Arnobius show that, even that late, most Catholics were against the celebration of birthdays as he wrote:
...you worship with couches, altars, temples, and other service, and by celebrating their games and birthdays, those whom it was fitting that you should assail with keenest hatred. (Arnobius. Against the Heathen (Book I), Chapter 64. Excerpted from Ante-Nicene Fathers, Volume 6. Edited by Alexander Roberts & James Donaldson. American Edition, 1886. Online Edition Copyright © 2005 by K. Knight).
Thus birthday celebrations, even of gods and leaders, were condemned as far as the late third century by Roman Catholic leaders.
What Did Early Christians Observe?
Unlike with Christmas, God did inspire the recording of the dates of all the festivals that He called "my appointed Feasts" in the Bible (Leviticus, Chapter 23).
While everyone knows that Jesus kept the Feast of Tabernacles (John 7:10) and the Passover (Matthew 26:18), many do not realize that the first century Christians observed the all holy days listed in Leviticus Chapter 23. Specifically the New Testament shows that they observed the Passover andDays of Unleavened Bread (1 Corinthians 5:7-8), Pentecost (Acts 2:10;20:16; 1 Corinthians 16:8), the Day of Atonement (called the Fast, Acts 27:9) and the Feast of Tabernacles (called the Feast, Acts 18:21). And that the fulfillment's of the Feast of Trumpets is also described in the New Testament (1 Thessalonians 4:15-18; Revelation 8-11). For more details, see also Should You Keep God's Holy Days or Demonic Holidays?
(Some have claimed that they only can be kept in Jerusalem. Yet, can read the Bible from Genesis to Revelation and it nowhere says that Jerusalem is the only place that God will place His name. The children of Israel did not even observe the holy days in Jerusalem until the time of David as it was still controlled by non-Israelites until then. The Apostle Paul kept Pentecost in Ephesus (1 Corinthians 16:8); and the faithful in Asia Minor in the second century, for example kept Passover there.)
While there is a lot of evidence that Polycarp, Melito, Apollinaris, Polycrates, and others kept the what are now considered to be Jewish Holy Days in the second century, the subject of Jesus' birth as some type of holiday is not found in their writings.
When the late 2nd/early 3rd century Catholic writer Tertullian, twice mentioned the holidays celebrated at that time, he mainly mentioned those considered to be Jewish ones by most moderns, such as Passover and Pentecost (Tertullian. De Corona, Chapter 3; On Baptism, Chapter 20), but not Christmas.
For example, The Catholic Encyclopedia states this about Passover:
The connection between the Jewish Passover and the Christian feast of Easter is real and ideal. Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ's death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan. In fact, the Jewish feast was taken over into the Christian Easter celebration...The connection between the Jewish and the Christian Pasch explains the movable character of this feast...Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell. For this observance they claimed the authority of St. John and St. Philip (Holwek F. G. Transcribed by John Wagner and Michael T. Barrett. Easter. The Catholic Encyclopedia, Volume V. Copyright © 1909 by Robert Appleton Company. Online Edition Copyright © 2003 by Kevin Knight. Nihil Obstat, May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York).
Well, actually those in the true church in the Orient observed the 14th day of Nisan (see article on Polycrates or Apollinaris). However, the basic point is that the Catholic Church admits that Christ was slain on the Passover and that it still should be observed (even though they changed the name, intent, and the date--also the Jews never called it Easter).
For another example, The Catholic Encyclopedia states this about Pentecost:
Pentecost...A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the "feast of weeks" or Pentecost (Exodus 34:22; Deuteronomy 16:10)...Pentecost ("Pfingsten" in German), is the Greek for "the fiftieth"...In Tertullian (De bapt., xix) the festival appears as already well established (Holweck F.G. Transcribed by Wm Stuart French, Jr. Pentecost (Whitsunday). The Catholic Encyclopedia, Volume XV. Copyright © 1912 by Robert Appleton Company. Online Edition Copyright © 2003 by Kevin Knight. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
In the early third century, the Catholic theologian Origen listed the following as being celebrated:
If it be objected to us on this subject that we ourselves are accustomed to observe certain days, as for example the Lord's day, the Preparation, the Passover, or Pentecost...(Origen. Contra Celsus, Book VIII, Chapter XXII. Excerpted from Ante-Nicene Fathers, Volume 4. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2005 by K. Knight).
It is likely that other days were also then celebrated, but Christmas would not be among them. While Origen listed what would be considered to be the Spring Holy Days, some were still keeping those known as the Fall Holy Days.
Perhaps it might be helpful to realize that Catholics do admit that early Christians did observe the Feast:
St. Jerome (PL 25, 1529 & 1536-7) speaking of how the Judaeo-Christians celebrated the Feast of Tabernacles…tells us that they gave the feast a millenarian significance (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi. Imprimi potest: Herminius Roncari. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, p.202).
The Greco-Roman Bishop & Saint Methodius of Olympus in the late 3rd or early 4th century taught that the Feast of Tabernacles was commanded and that it had lessons for Christians. And he tied it in with the teaching of the millennial reign of Christ:
...these things, being like air and phantom shadows, foretell the resurrection and the putting up of our tabernacle that had fallen upon the earth, which at length, in the seventh thousand of years, resuming again immortal, we shall celebrate the great feast of true tabernacles in the new and indissoluble creation , the fruits of the earth having been gathered in, and men no longer begetting and begotten, but God resting from the works of creation...
For since in six days God made the heaven and the earth, and finished the whole world, and rested on the seventh day from all His works which He had made, and blessed the seventh day and sanctified it, so by a figure in the seventh month, when the fruits of the earth have been gathered in, we are commanded to keep the feast to the Lord , which signifies that, when this world shall be terminated at the seventh thousand years, when God shall have completed the world, He shall rejoice in us. For now to this time all things are created by His all-sufficient will and inconceivable power; the earth still yielding its fruits, and the waters being gathered together in their receptacles; and the light still severed from darkness, and the allotted number of men not yet being complete; and the sun arising to rule the day, and the moon the night; and four-footed creatures, and beasts, and creeping things arising from the earth, and winged creatures, and creatures that swim, from the water. Then, when the appointed times shall have been accomplished, and God shall have ceased to form this creation , in the seventh month, the great resurrection-day, it is commanded that the Feast of our Tabernacles shall be celebrated to the Lord, of which the things said in Leviticus are symbols and figures, which things, carefully investigating, we should consider the naked truth itself, for He says, A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: to understand a proverb , and the interpretation; the words Of the wise, and their dark sayings. (Methodius. Banquet of the Ten Virgins (Discourse 9, Chapter 1). Translated by William R. Clark. From Ante-Nicene Fathers, Vol. 6. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/062309.htm>).
Although not all Greco-Roman supporters endorsed or kept the Fall Holy Days, some of their saints did.
We faithful in the Continuing Church of God also keep the Feast of Tabernacles and believe that it foreshadows the coming millennium.
The early Church clearly kept the what are now known as Jewish Holy Days and saw Christian fulfillment's in them (especially the Spring ones). And since the Apostles observed them in the New Testament, shouldn't they and not Christmas be celebrated by true followers of Christ. Gradually, those under Catholic influence stopped celebrating the Fall Holy Days.
Does God Hate His Own Festivals or Are They a Blessing?
Even into the late 4th century, history records that the Fall Holy Days were still being celebrated by some who professed Christ.
Yet, the Catholic saint John Chrysostom preached against them following in 387 A.D.:
The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do...
If the Jewish ceremonies are venerable and great, ours are lies...
Does God hate their festivals and do you share in them? He did not say this or that festival, but all of them together (John Chrysostom. Homily I Against the Jews I:5;VI:5;VII:2.. Preached at Antioch, Syria in the Fall of 387 AD. Medieval Sourcebook: Saint John Chrysostom (c.347-407) : Eight Homilies Against the Jews. Fordham University. http://www.fordham.edu/halsall/source/chrysostom-jews6.html 12/10/05).
Now this actually causes a problem for the Catholic Church. First, it shows that until at least the late fourth century, that some who professed Christ still kept all the Holy Days. Secondly, even the current pontiff acts like the Fall Holy Days are venerable (he used the term "a blessing"). And thirdly, since the Catholic Church claims that it still keeps a version of Passover (though under the name Easter in English) and Pentecost, then their saint, John Chrysostom, should never have condemned all of the festivals that God gave the Jews.
Yet he did.
Notice what the Roman Catholic Church says about John Chrysostom:
Chrysostom has deserved a place in ecclesiastical history, not simply as Bishop of Constantinople, but chiefly as a Doctor of the Church. Of none of the other Greek Fathers do we possess so many writings. We may divide them into three portions, the “opuscula”, the “homilies”, and the “letters”…eight “Against the Jews”…
As an exegete Chrysostom is of the highest importance … it would be a mistake to underrate the great theological treasures hidden in his writings. From the very first he was considered by the Greeks and Latins as a most important witness to the Faith. (St. John Chrysostom. The Catholic Encyclopedia, 1910).
There are very few “Doctors of the Church” from a Roman Catholic perspective, but this hater of Jews and God’s Holy Days–John Chrysostom–was one of them! (For more on John Chrysostom himself, please check out the article John Chrysostom, Bishop of Constantinople and Antisemite.)
Interestingly the Pope Benedict brought up the subjects of John Chrysostom and the biblical Holy Days on apparently the same day. According to a 9/20/07 article by Zenit, on Wednesday (September 19, 2007) the Pope’s “reflection at the general audience focused on St. John Chrysostom”--he praised him so much in that homily that he wants everyone to "pray that the Lord render us docile to the lessons of this great teacher of the faith."
And on the same day, it was announced that when the Pontiff praised one who hated Jews and God’s Holy Days, he also claimed that the Holy Days as observed by Jews can be a source of blessings from God. Notice this news item from Zenit (a Vatican-supporting news agency):
The Jewish calendar marks Rosh Hashana (New Year) Sept. 12-14; Yom Kippur (Day of Atonement) Sept. 21-22; and Sukkot (Feast of Tabernacles) Sept. 27-Oct. 3.
“These festivities,” the Holy Father wrote, “can be occasions for many blessings from the Eternal and a source of immense joy, so that the will to promote the peace that the world so greatly needs will grow within each one of us. May God in his goodness protect your community and grant that the friendship between us deepen, in this city of Rome and everywhere.” (Benedict XVI Wishes Chief Rabbi a Happy New Year. Zenit.org 09/19/07)
Anyway, since the Holy Days provide blessings from God (blessings is a word similar in meaning to "venerable"), one would think that the Roman Catholic Church would observe them and not praise one (Chrystostom) who condemned them.
Furthermore, the New Testament calls one of the so-called “Jewish” holy days “great.” Notice the following from both a Protestant and a Catholic translation:
On the last day, that great day of the feast, Jesus stood and cried out (John 7:37, NKJV)
And in the last, the great day of the festivity JESUS stood, and cried (John 7:37, Rheims New Testament).
So who is right?
Those who follow Jesus' practices or those who condemn them.
Recall that John Chrysostom, in this case, somewhat correctly stated,
"If the Jewish ceremonies are venerable and great, ours are lies".
So which days should be observed? Which days should be condemned?
Notice what the Bible says:
1 These are the feasts of the Lord, which you shall call holy.
3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.
4 These also are the holy days of the Lord, which you must celebrate in their seasons.
5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:
6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread. (Leviticus 23:2-6, Douay-Rheims)
In Leviticus 23 God lists His commanded days and HE RECORDED WHAT DAY THEY FELL ON. And Christmas is NOT one of them.
Please carefully consider the following:
15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:
16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,
17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,
18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:
19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven. (Deuteronomy 4:15-19, Douay-Rheims)
It was likely INTENTIONAL that God did not command keeping the day of Jesus' birth nor did He even inspire when He was born. Thus, God obviously did not want that date kept, and most certainly not with practices that came from heathen religions.
Notice what Jesus told the religious of His day who preferred traditions OVER God's commands"
6...you have made void the commandment of God for your tradition.
7 Hypocrites, well hath Isaias prophesied of you, saying:
8 This people honoureth me with their lips: but their heart is far from me.
9 And in vain do they worship me, teaching doctrines and commandments of men. (Matthew 15:6-9, Douay-Rheims)
Christmas is a tradition of men, and most who keep it do NOT keep God's commanded days. Which position has real scriptural support, even from the Catholic translation of the Bible?
What Holidays doe God Hate?
Does it make sense that God intended Christmas to be the biggest Christian holiday of the year?
Recall that God did not even have the date of Jesus' birth recorded in the Bible (nor Did Early Christians Celebrate Birthdays?), that Scripture never says to celebrate it, that the New Testament Apostles did not celebrate it, that the second century Church leaders (including Catholic ones) did not celebrate it, that it Christmas involves tree decorating which seems to be condemned, and that in reality Christmas is a continuation of Gentile pagan practices that early Catholic writers such as Tertullian condemned.
Actually, the Bible shows that feast days that God hates are those who have idols:
21 I have hated, and have rejected your festivities: and I will not take the odor of your assemblies...
26 And you carried a tabernacle for your Moloch, and the image of your idols, the star of your God, which you made to yourselves. 27 And I will make you remove beyond Damascus, saith our Lord, the God of hosts is his name. (Amos 5:21,26-27).
What is Christmas if not a renamed holiday to pagan idols like the above was?
The Catholic saint John Chrysostom specifically admitted that if the Jewish festivals are great, then those then observed by the Roman Catholics (which by then included Christmas) are lies. And on this point he was correct. And that is what the Catholic Church really teaches about Christmas and God's Holy Days.
More information on the true Church and Holy Days can be found in the following articles:
Which Is Faithful: The Roman Catholic Church or the Continuing Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions.
Did Early Christians Celebrate Birthdays? Did biblical era Jews celebrate birthdays? Who originally celebrated birthdays? When did many that profess Christ begin birthday celebrations?
Is Revelation 1:10 talking about Sunday or the Day of the Lord? Most Protestant and Catholic scholars say Sunday, but is that what the Bible teaches?
Is God Unreasonable? Some have suggested that if God requires Sabbath-keeping He is unreasonable. Is that true?
Is There "An Annual Worship Calendar" In the Bible? This paper provides a biblical and historical critique of several articles which state that this should be a local decision. Also you can click here for the calendar of Holy Days.
Passover and the Early Church Did the early Christians observe Passover? What did Jesus and Paul teach?
Melito's Homily on the Passover This is one of the earliest Christian writings about the Passover. This also includes what Apollinaris wrote on the Passover as well.
Should Christians Keep the Days of Unleavened Bread? Do they have any use or meaning now? This article supplies some biblical answers.
UCG and Its Unleavened Bread Study Paper What does the Bible say about eating unleavened bread for seven days? What has UCG officially said about it?
Pentecost: Is it more than Acts 2? More Christians somewhat observe Pentecost. Do they know what it means?
Did Early Christians Observe the Fall Holy Days? Did they? Did Jesus?
The Book of Life and the Feast of Trumpets? Are they related? Is so how? If not, where not?
The Day of Atonement--Its Christian Significance The Jews call it Yom Kippur, Christians "The Day of Atonement". Does it have any relevance for Christians today?
The Feast of Tabernacles: A Time for Christians? Is this pilgrimage holy day still valid? Does it teach anything relevant for today's Christians?
Christmas Was Long Opposed
Throughout history, not just Tertullian, but those associated with the Church of God, such as the Paulicians of the Pergamos Church era, opposed Christmas and other Catholic endorsed holidays. But they and their practices upset the Roman Church.
The Catholic Encyclopedia notes this about the Paulicians:
Leo V, though an Iconoclast, tried to refute the accusation that he was a Paulician by persecuting them furiously. A great number of them at this time rebelled and fled to the Saracens. Sergius was killed in 835. Theodora, regent for her son Michael III, continued the persecution...
We hear continually of wars against the Saracens, Armenians, and Paulicians...
This eliminated the sect as a military power. Meanwhile other Paulicians, heretics but not rebels, lived in groups throughout the empire (Fortesque A. Transcribed by Richard L. George. Paulicians. The Catholic Encyclopedia, Volume XI. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
In other words, since the Paulicians and Emperor Leo V were against idols, Leo decided he had to persecute them because he was accused of being a bit like them in that area. And additional persecution followed Leo's. The above quote also shows that there were Paulicians, who even though persecuted, would not fight back. This is because those truly in the Church of God were opposed to military participation (please see article Military Service and the COGs).
The historian, Fred C. Conybeare observed this about some affiliated with the Paulicians:
They are accused by their Armenian opponents of setting at naught all the feasts and fasts of the Church, especially Sunday...The Sabbath was perhaps kept...Of the modern Christmas and of the Annunciation, and of the other feasts connected with the life of Jesus prior to his thirtieth year, this phase of the church knew nothing. The general impression which the study of it leaves on us is that in it we have before us a form of Church not very remote from the primitive Jewish Christianity of Palestine (Conybeare F.C. The Key of Truth: A Manual of the Paulician Church of Armenia. Clarendon Press, Oxford, 1898, pp. clii, cxciii).
In other words, those who practiced the Christianity of the primitive, the original, Church, opposed added days such as Christmas and other Catholic promoted days.
Christmas Trees Were Finally Added
The use of trees in pagan worship goes back thousands of years, but got promotion in the 7th/8th century from the Catholic saint Boniface and later heavy promotion in the 1500s by the former Roman Catholic priest Martin Luther. Martin Luther and Boniface essentially claimed that the triangular shape of fir trees pointed to their trinitarian conceptions of the Godhead, hence this was part of their justification for why trees should be used in Greco-Roman-Protestant worship.
Here is some of what Wikipedia mentions about trees:
With likely origins in European pre-Christian cultures, the Christmas tree has gained an extensive history and become a common sight during the winter season in various countries. Patron trees (for example, the Irminsul, Thor's Oak and the figurative Yggdrasil) held special significance for the ancient Germanic tribes, appearing throughout historic accounts as sacred symbols and objects. According to Adam of Bremen, in Scandinavia the Germanic pagan kings sacrificed nine males (the number nine is a significant number in Norse mythology) of each species at the sacred groves every ninth year...
Other notable traditions in relation to Christmas have also been derived from Germanic pagan practices, including the Yule log, Christmas ham, Yule Goat, stuffing stockings[4], elements of Santa Claus and his nocturnal ride through the sky, and surviving elements of Pre-Christian Alpine traditions (Christmas Trees. Wikipedia. viewed 12/21/07).
Essentially, pagans who professed Christ wanted to keep their pagan symbols and celebrations and that is what happened to make Christmas.
But to make this sound better other explanations were offered.
Most who have looked into the subject of Christmas trees are familiar with the passages in Jeremiah 10 that clearly seem to condemn pagan tree practices:
2"Do not learn the ways of the nations
or be terrified by signs in the sky,
though the nations are terrified by them.
3 For the customs of the peoples are worthless;
they cut a tree out of the forest,
and a craftsman shapes it with his chisel.
4 They adorn it with silver and gold;
they fasten it with hammer and nails
so it will not totter.
5 Like a scarecrow in a melon patch,
their idols cannot speak;
they must be carried
because they cannot walk.
Do not fear them;
they can do no harm
nor can they do any good." (Jeremiah 10:2-5, NIV).
2 Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear: 3 For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe. 4 He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder. 5 They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good. (Jeremiah 10:2-5, DRB)
While the trees themselves cannot harm us, God says that they cannot do any good.
Even though there is nothing in the Bible to encourage putting a tree in one's house to honor the Jesus or the Father, both Catholics and Protestants believe that they have a legitimate reason.
Catholics claim that once their St. Boniface chopped down an oak dedicated to Thor, a fir grew at the same place, and that he stated that "Its leaves remain evergreen in the darkest days: let Christ be your constant light" (Christmas Tree. Wikipedia, 12/22/07). But the truth is that the evergreen tree had long been a pagan religious symbol in northern Europe, and as cited before using them as part of worship is condemned by the God of the Bible (Deuteronomy 12:2-4).
According to the Historic Trinity Lutheran Church of Detroit:
Dr. Martin Luther is credited with originating the use of lighted pine trees in the home for Christmas (http://www.historictrinity.org/advent.html).
Here is one account of the tree story related to the monk Boniface (680-754) and Martin Luther:
St. Boniface Story
Why do we have a decorated Christmas Tree? In the 7th century a monk from Crediton, Devonshire, went to Germany to teach the Word of God. He did many good works there, and spent much time in Thuringia, an area which was to become the cradle of the Christmas Decoration Industry.
Legend has it that he used the triangular shape of the Fir Tree to describe the Holy Trinity of God the Father, Son and Holy Spirit. The converted people began to revere the Fir tree as God's Tree, as they had previously revered the Oak. By the 12th century it was being hung, upside-down, from ceilings at Christmastime in Central Europe, as a symbol of Christianity.
The first decorated tree was at Riga in Latvia, in 1510. In the early 16th century, Martin Luther is said to have decorated a small Christmas Tree with candles, to show his children how the stars twinkled through the dark night (The Chronological History of the Christmas Tree Copyright © 1998-2007 Maria Hubert von Staufer. http://www.christmasarchives.com/trees.html viewed 12/22/07).
(Since Boniface worked almost exclusively in Germany, and Martin Luther was German, so it is not clear how Latvia has been claimed to be be the first place to claim it was related to Christianity.)
Notice once again that one of the problems of Christmas, is that it substitutes pagan symbols for that of the true God.
And if you are asking yourself, doesn't the trinity represent God, you may wish to study more into the Bible and the History of Christianity and also read the article Did the True Church Ever Teach a Trinity?
Back in the 16th century, Catholics warned that Martin Luther’s promotion of Christmas trees was a pagan form of idolatry.
Notice also the following:
Protestantism was sometimes referred to as the “Tannenbaum religion” (Mantle: 7) (Translated from German as shown in Österreichische Zeitschrift für Volkskunde, Volumes 82-83. 1979, p. 289).
The Tannenbaum (which simply means "fir tree") came to be associated, apocryphally or not, with Martin Luther. Because of that, many Catholics in Germany once disdained it. The "aversion of many Catholics went so far," Mr. Brunner writes, "that at the end of the nineteenth century many simply called Protestantism the 'Tannenbaum religion.' "
As late as the 1930s, the Vatican was recommending manger scenes instead of Christmas trees as a more theologically sound sort of decoration. (Felton E. The Stranger in the House: Christmas trees arrived in England and America only in the mid-19th century. Wall Street Journal, November 16, 2012)
Yet, the Vatican adopted Christmas trees and I have seen them in St. Peter's Square in Vatican City on several occasions when I visited.
It should also be noted that there were no manger scenes either from early Christians as Dr. Douglas Boin relates:
early Christians ... the evidence is insurmountable at this point. For almost four hundred years, there were no manger scenes anywhere in the Roman world. There were no crucifixes displayed in homes or schools. (Boin D. The Archaeological Quest for the Earliest Christians. BAS, December 24, 2019 https://www.biblicalarchaeology.org/daily/archaeology-today/biblical-archaeology-topics/the-archaeological-quest-for-the-earliest-christians/?mqsc=E4105834&dk=ZE91D2ZF0&utm_source=WhatCountsEmail&utm_medium=BHDWeek%20in%20Review%20Newsletter&utm_campaign=ZE91D2ZF0 accessed 12/28/19 )
Notice also something the Pope Francis said on December 18, 2015:
The nativity scene reminds us that God came from heaven to stay with us, that "our world, which at Christmas became His world, is important to Him."
Pope Francis said this today when he received in audience some 700 people from the Bavarian municipalities of Hirschau, Schanaittenbach and Freudenberg, who donated the Christmas tree adorning St. Peter's Square this year, and representatives from the Italian province of Trento who, along with the archdiocese, created the Nativity display. The decorations on the tree are from the Lene Thun Foundation of Bolzano and, as the Holy Father commented, represent the dreams of the children who decorated it, whom he thanked. (Pope: 'Our World, Which at Christmas Became His World, Is Important to Him.' Zenit, December 18, 2015 http://www.zenit.org/en/articles/pope-our-world-which-at-christmas-became-his-world-is-important-to-him)
Actually, the nativity scene and Christmas trees reminds us that the Church of Rome and others adopted pagan practices related to a pagan date and that many prefer pagan traditions over what the Bible teaches.
Santa Claus
Other symbols of Christmas also shift the emphasis from the true God to pagan substitutes. For example, notice something that the Apostle Paul was inspired to write:
For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil (2 Corinthians 5:10, RNT).
Yet, Christmas teaches children that throughout the year that they need to sit before the judgment of Santa Claus–a pagan substitute for Christ.
Also, at least in many Western cultures, Santa Claus is supposed to bring presents to children all over the world by coming down chimneys at night.
Many parents actually tell children this lie every year. They forget that Jesus taught that Satan was a liar and the father of lies, and that once their children get older, they will realize that their parents lied to them. The Rheims' version of the New Testament specifically shows that Jesus taught the following:
43 Why do you not know my speech? Because you cannot hear my word. 44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. 45 But if I say the truth, you believe me not. (John 8:43-45).
Lying to children does NOT improve the bond between parents and children as some apparently hope the Santa Claus lie will somehow help their family. Please tell your children the truth. Is that not what Jesus would do?
Furthermore, when I was at a Catholic website (EWTN) on 12/25/09, it had a report that there is a tradition that claims that "Saint" Nicholas, Bishop of Myra (near Constantinople), the man now known as "Santa Claus", attended the Council of Nicea and while there assaulted Arius by hitting him in the face (this is also reported in Butler A, Thurston H, Attwater D. Butler's lives of the saints, Volume 4. 2nd edition, Christian Classics. 1956. Original from the University of Virginia, Digitized Jul 29, 2008, p. 504).
Not a particularly fine example of Christianity.
Parents should not lie to their children about Santa Claus. This is not the Christian thing to do.
Notice that even the Douay Old Testament (the accepted Roman Catholic translation of the Latin Vulgate into English ) teaches:
16 Thou shalt not bear false witness against thy neighbour (Exodus 20:16)
It is a false witness against children to tell them that Santa Claus has God-like powers and that he delivers presents to children in the 21st century.
Concluding Comments
Christmas was not part of the original faith and is not something that Christians should contend in favor of or fight hard for.
- In Leviticus 23, God lists His festivals–with specific dates.
- In Jeremiah 10, God says not to follow pagan practices, such as using a decorated tree, in the worship of Him.
- Nowhere in the Bible is the date of Jesus’ birth mentioned.
- Scripture opposes the view that Jesus could have been born in late December because the “census would have been impossible in winter” per The Catholic Encyclopedia and because shepherds were not spending the night outside with their flocks then.
- Nowhere in the Bible is anyone instructed to observe the date of Jesus’ birth.
- The Bible does not show that Jesus’ disciples ever observed the date of Jesus’ birth.
- At the time of Christ, observant Jews did not celebrate birthdays, nor did early Christians.
- The Apostle Paul wrote that Christians were not to use demonic pagan practices (1 Corinthians 10:20).
- Christmas was NOT part of the ‘faith once for all delivered to the saints’ (Jude 3).
- Early church writings do not show that any Christian observed the date of Jesus’ birth.
- The sun god Mithras was allegedly born on December 25th as the season was celebrated as the rebirth of the sun.
- Pagans celebrated the sun-god Mithras and the god of agriculture Saturn in late December each year with lights, wreaths, parties, and gift-giving.
- About 2 centuries after Jesus was born, Tertullian wrote that people in what we would now call the Eastern and Roman Catholic churches, used wreaths and lights, gave gifts, etc. in late December to be like the heathen. Pagan worship really is the “reason for the season.”
- Tertullian condemned those practices as demonic and idolatrous and further wrote that those who professed Christ should not honor pagan gods in their worship.
- The pagan Emperor Constantine worshiped the sun-god Mithras and celebrated Jesus’ birth on December 25th starting in 336 A.D.
- Roman pontiffs followed Emperor Constantine’s lead and in 354 A.D., Bishop Liberius of Rome ordered the people to celebrate on December 25.
- The anti-Semite Constantinople Bishop John Chrysostom, who opposed the biblical holy days, got a December 25th celebration adopted in his area by 395 A.D.
- The word for Christmas in late Old English is Cristes Maesse, the Mass of Christ, first found in 1038, and Cristes-messe, in 1131. It most certainly did not come from the Bible.
- The “twelve days of Christmas” originally came from the 12 days of Yuletide which began at sunset on December 20, known as Mother Night, and ended on the night of December 31, the Night of the Oak King and the Roman day of Hecate.
- Mistletoe came from the pagan Druids.
- Yule logs were originally a scandal to the Church of Rome, but were later embraced.
- Roman Catholics originally condemned Protestantism as the “Tannenbaum religion” because of what are called Christmas trees. But now Vatican City prominently displays one each year.
- It is wrong to bear false witness, including telling lies about the mythological Santa Claus.
- Christmas is NOT a biblical nor truly a Christ-centered holiday. It is a sentimental and commercialized pagan tradition.
- The Apostle Paul warned Christians that they were not above God’s wrath for combing pagan traditions with Christian practices (1 Corinthians 10:21).
Christmas is a distraction from the Gospel of the Kingdom of God.
It has the wrong emphasis and is not based on truth.
Jesus taught:
24 God is Spirit, and those who worship Him must worship in spirit and truth. (John 4:24)
7 And in vain they worship Me, Teaching as doctrines the commandments of men.' (Mark 7:7)
There is a right way and a wrong way--do not based this on your feelings about what is right:
8 You shall not at all do as we are doing here today--every man doing whatever is right in his own eyes-- ... 25 do what is right in the sight of the Lord. (Deuteronomy 12:8,25)
Wiccans' (witches) still keep Yule and teach the altar on Yule should face north, the area is decorated with Holly and Mistletoe. They think that is good.
The foundation of Christmas is demonic paganism and lies.
Consider something else that Jesus had recorded:
14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15 But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie. (Revelation 22:14-15)
Which are you?
One who keeps God's commandments or one who prefers to practice the idolatrous lie of Christmas?
Should You Keep God's Holy Days or Demonic Holidays?
Even the Vatican realizes that Christmas was not an original Christian holiday, that Santa Claus and Christmas trees are pagan and should not be used by Christians. Hopefully, Catholics and others who can recognize those facts should realize that Christmas is not a biblical holy day.
Do you really believe the Bible or are you more comfortable with traditions of men?
Now, some believe that all the lies and pagan symbols associated with Christmas are simply harmless fun. They believe that Christmas brings families together, and gets people to know about Jesus. While the name of Jesus gets mentioned more than at other times of the year by various ones, the reality is that those who observe Christmas do not properly discern the message of Jesus Christ, nor do most of the customs associated with Christmas help people understand how Jesus would have them live.
Someone stated to me that in spite of the truth about Christmas, he said he thought its observance was a good idea and asked what could be wrong with observing it.
I simply commented that those that keep Christmas are observing a non-biblical holiday and that those that celebrate Christmas normally fail to observe the Holy Days in the Bible and learn what God intended that they learn. Those who do not observe the biblical Holy Days simply do not understand what God is trying to teach humans through His Holy Days, including the truth about God's plan of salvation.
Notice the following scriptures, one section which will use two translations for emphasis:
'The feasts of the LORD, which you shall proclaim to be holy convocations, these are My feasts. 'Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings. 'These are the feasts of the LORD, holy convocations which you shall proclaim at their appointed times. On the fourteenth day of the first month at twilight is the LORD's Passover. And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD; seven days you must eat unleavened bread...So Moses declared to the children of Israel the feasts of the LORD (Leviticus 23:2-6,44).
31 For all the abominations, that our Lord doeth abhor, have they done to their Gods, offering their sons and daughters, and burning them with fire. 32 What I command thee, that only do to our Lord: neither add any thing, nor diminish. (Deuteronomy 12:31-32, DOT).
32 Whatever I command you, be careful to observe it; you shall not add to it nor take away from it (Deuteronomy 12:32, NKJV).
Christmas is never listed anywhere in the Bible or even early church writings to be "a feast of the LORD." But the biblical Holy Days were listed in the Bible and observed by those who have professed Christ throughout the ages. This is clear from even Catholic writings and Catholic translations of scripture.
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