1. That we are noticed by the Divine Being. He takes cognisance of your affairs.
2. That He is interested in us, as a father in the doings of his children.
3. That we are the objects and recipients of His favours. He favours our undertakings, circumstances, and conditions.
4. That He approves of our acts — accepts and fills us with peace.
5. That He helps us. God's favour is no empty pretence — His aid comes timely.
6. That He blesses us. His benediction conveys the good.
II. THE RESULTS. It puts "gladness into the heart." Why? Because —
1. It is the countenance of a powerful, wise, omnipotent Being.
2. It is the exuberant gladness — overflowing joy — beyond any worldling's mirth — unending. How disquieted should those be from whom God's face is averted and for whom there is on His countenance a frown!
HEBREW WORD STUDY – HIS COUNTENANCE – PANI פני
Numbers 6:26: “The Lord lift up His countenance upon thee and give thee peace.”
This blessing is used so much in many traditional churches that we never stop to think what it is the priest, pastor of a worship leader is really saying. What does it mean to ask the Lord to lift His countenance unto you? Many modern English translations render it as “May He the turn His face to you.” So render it as showing favor, being good to you, or just facing toward you.
I have heard this verse many times throughout my life but I never really meditated on it. I went right to my Aramaic Bible. I knew the Greek had a very interesting insight but I wondered if the Aramaic would give me an even greater depth of understanding. You see, in Greek, the word for looking is aphorontes from the root word aphorao which has the idea of looking away from everything else to focus your gaze upon one thing. The Aramaic word is nachor from the root word chor which is reflexive and has the idea of making oneself transparent. It is a word that you would use when a bride and groom look upon each other when sharing their wedding vows. They are committing themselves, their lives, their whole being to each other for the rest of their lives, they are promising to forsake all others, to always be there for each other, to open their hearts to each other and bare no secrets from each other. A single English word for chor would be transparency. It is to look at each other with transparency.
In oriental culture, a mere peasant or servant was not permitted to look a king in the eye. When in the presence of the king one must look down and not at his face. Only the closest and most trusted servants were allowed to look the king in the eyes. This is not only to show respect but to keep the servants from becoming too familiar with the king. It was a way of exercising control, keeping a person in his place so to speak. It was to keep the mystique of the king alive. Your facial expressions and your eyes reveal a lot about you. One can see weakness, or maybe favor or lack of favor by looking into someone’s eyes. Without looking into the king’s face, one could never know what the king was feeling. Yet, the King of all Kings is “lifting up His countenance to His people. He wants His people to see what He is feeling. He has only love in His eyes and He wants you to see that love, an experience that love, and look into your eyes and see that love returned.
The word countenance is simply the word pani which is often translated as face or before, but since God does not really have a face to see and He is omnipresent so He is always standing before us, beside us, behind us and all around us, we cannot translate it as face or before. Countenance is not such a bad English word to use here but we use that word so little in the 21st Century that no everyone picks up on its oh so precious meaning. I have a better word which precisely fits our 21st Century understanding and that is one’s presence.
The key to understanding this lies in those words – lift up. It is the word nasah in Hebrew which means to lift up so as to draw attention to that which is lifted up. The Lord is going to draw your attention to his presence. You see the Lord is always present, always with us, it is just that we do not realize it. Thus, this blessing is invoked. There is much debate among Hebrew scholars over the Jussive form which would express permission and thus we would begin this blessing with “may the Lord.” However, many rabbis believe this is not a Jussive and therefore should be rendered as “The Lord will lift up (draw attention to) His countenance (presence) and give you peace. As most of us know and have experienced when we go through difficulty or trouble and we begin to feel the presence of God, we become peaceful.
So next time your spiritual leader gives this blessing and you are wondering what in the blazes does God raising up His countenance have to do with me? Just think about this. As you go out into the world and experience the cares of this world and you feel no peace, look up, reach out for the Lord for He is trying to make His presence known to you so He may bring you peace.
“The LORD bless thee, and keep thee: the LORD make His face shine upon thee, and be gracious unto thee: the LORD lift up His countenance upon thee, and give thee peace” (Numbers 6:24–26).
This is the priestly blessing pronounced upon the people of Israel by Aaron the high priest. The climax of the blessing is a beautiful reference to the Lord’s countenance and its power. When God’s countenance is lifted up in grace upon us, He gives perfect peace of soul.
It can bring great joy, “Thou hast made Him exceeding glad with thy countenance” (Psalm 21:6). In times of despair, His countenance gives sustenance. “Why art thou cast down, o my soul? . . . I shall yet praise Him for the help of His countenance” (Psalm 42:5).
In times of confusion, His countenance will illumine the way. “Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance” (Psalm 89:15). But it will also reveal our hidden sins. “Thou has set our iniquities before thee, our secret sins in the light of thy countenance” (Psalm 90:8). As far as the wicked are concerned, however, “the face [same Hebrew word as ‘countenance’] of the LORD is against them that do evil, to cut off the remembrance of them from the earth” (Psalm 34:16).
Now no one can actually see the face of the Lord in His divine essence, for, as God told Moses, “Thou canst not see my face: for there shall no man see me, and live” (Exodus 33:20). Such passages must be understood as the “presence of the LORD,” for this also is a proper translation of the same word. Or perhaps some could even refer to pre-incarnate appearances of Christ, for God can surely “give the light of the knowledge of the glory of God in the face of Jesus Christ” (II Corinthians 4:6).
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