Satan cometh to steal, so as we believers are not to be ignorant of his devices, we know that he attacks the mind first. The full armor of God (Ephesians 6:10-18) starts with the helmet and HOPE of salvation. I KNOW I am saved. The word says it, and I believe it, and I listen and pray it over my body, my family, anyone, my house.
Two more months until ELUL- september- which if you observe the feasts of the LORD, you get excited because we recite Psalm 27 daily until trumpets. JEHOVAH JIREH means the LORD will provide. Genesis 22:13 shows us the first test of Abraham and God gave him a ram at the perfect time. When all hope seemed lost, when the darkest of the night appeared- so did the ram!
Just know.... Jesus is going to appear unto us a SECOND time, without sin, unto salvation. (Hebrews 9:29) You must be watching and waiting, else He will do what He said.
"Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
Humble yourselves. In their suffering, God’s people are to give themselves entirely to him, submitting to his wise ordering of their lives. Mighty hand of God brings to mind the exodus, where the Lord delivered Israel from Egypt “by a mighty hand” (e.g., Ex. 3:19; 32:11; Deut. 4:34; 5:15; Dan. 9:15). Those who suffer can likewise be confident that the day of humiliation will not last forever. Whether later in this earthly life or on the last day, God will exalt his people at the proper time.
casting all your anxieties on him. The participle “casting” modifies the main verbal phrase “humble yourselves” from 1 Peter 5:6. Worry is a form of pride because it involves taking concerns upon oneself instead of entrusting them to God. Believers can trust God because, as their Father, he cares* for them.
3. Matthew 11:28–30
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Read More
Come to me is an invitation to trust Jesus personally, not merely to believe historical facts about him. All who labor and are heavy laden refers in the immediate context to those oppressed by the burden of religious legalism imposed on people by the scribes and Pharisees. But the wider application is that Jesus provides “rest for your souls” (Matt. 11:29)—that is, eternal rest for all who seek forgiveness of their sins and freedom from the crushing legalistic burden and guilt of trying to earn salvation by good works.
yoke. The wooden frame joining two animals (usually oxen) for pulling heavy loads was a metaphor for one person’s subjection to another, and a common metaphor in Judaism for the law. The Pharisaic interpretation of the law, with its extensive list of proscriptions, had become a crushing burden (Matt. 23:4) but was believed by the people to be of divine origin. Jesus’ yoke of discipleship, on the other hand, brings rest through simple commitment to him (cf. 1 John 5:3).
4. Psalm 55:22
Cast your burden on the LORD,
and he will sustain you;
he will never permit
the righteous to be moved. Read More
The psalmist addresses each of his fellow singers (your, Psa. 55:22), and then God (you, O God, Psalm 55:23). The reason the faithful can cast their burden on the LORD is that he can be trusted to bring judgment upon the evildoers. The psalms do not say when God will cast them down; the faithful will wait for God’s own good timing.
“Cast your burden.” The Septuagint renders this “cast your anxieties,” and 1 Peter 5:7 urges Christians to a similar faith in the face of persecution. moved.
5. Philippians 4:6–7
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Read More
Paul echoes Jesus’ teaching in the Sermon on the Mount (see Matt. 6:25–34) that believers are not to be anxious but are to entrust themselves into the hands of their loving heavenly Father, whose peace will guard them in Christ Jesus. Paul’s use of “guard” may reflect his own imprisonment or the status of Philippi as a Roman colony with a military garrison. In either case, it is not Roman soldiers who guard believers—it is the peace of God Almighty. Because God is sovereign and in control, Christians can entrust all their difficulties to him, who rules over all creation and who is wise and loving in all his ways (Rom. 8:31–39). An attitude of thanksgiving contributes directly to this inward peace.
6. Psalm 23:4
Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me. Read More
The shadow of death may be the shadow that death casts, or it may be, as the ESV footnote has it, “deep darkness.” Perhaps the idea is that in a valley in the desert (or wadi) in Judah one can encounter deep shadows, and cannot know for sure who (bandits) or what (animals, flash floods) lurks in them; even in such periods of suspense and danger, the faithful find assurance that God is with them, and thus they need not fear.
7. Proverbs 3:5–8
Trust in the LORD with all your heart,
and do not lean on your own understanding.
In all your ways acknowledge him,
and he will make straight your paths.
Be not wise in your own eyes;
fear the LORD, and turn away from evil.
It will be healing to your flesh
and refreshment to your bones. Read More
Trust in the LORD is necessary for fulfilling any of the wise ways of life taught in Proverbs; trusting the Lord is closely connected to “fearing” him (cf. Prov. 3:1:7; Prov. 2:5; Prov. 9:10; Prov. 15:33; Prov. 19:23; etc.). With all your heart indicates that trust goes beyond intellectual assent to a deep reliance on the Lord, a settled confidence in his care and his faithfulness to his Word. Do not lean on your own understanding further explains trusting in the Lord. One’s “understanding” in Proverbs is his perception of the right course of action. The wise will govern themselves by what the Lord himself declares, and will not set their own finite and often-mistaken understanding against his.
To make straight a person’s paths means to make the course of the person’s life one that continually progresses toward a goal. In Proverbs, the emphasis is on the moral quality of one’s life path (here, its moral “straightness”).
8. Luke 12:22–26
And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?” Read More
The first reason why believers should not be anxious is given in Luke 12:23 (for life is more than . . . ); the second in Luke 12:24 (of how much more value are you; cf. note on Matt. 6:26); and the third in Luke 12:25 (because no one has enough control over his own life even to add a single hour to his span of life). Life (or “soul”; Gk. psychē) and body refer to the whole person. (Regarding add a single hour to his span of life, see ESV footnote; “hour” is literally “cubit” [Gk. pēchys], and most commentators take it to be a metaphor for adding a standard unit of measure to the length of one’s life.)
9. Jeremiah 17:7–8
“Blessed is the man who trusts in the LORD,
whose trust is the LORD.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.” Read More
Blessed. Filled with God-defined benefits. whose trust is the LORD. Only trust in God motivates confident obedience in times of crisis. tree planted by water. Settled with resources no matter what happens. A perfect contrast to the “shrub in the desert” (Jer.17:6; cf. Ps. 1:3).
10. Isaiah 41:10
Fear not, for I am with you;
be not dismayed, for I am your God;
I will strengthen you, I will help you,
I will uphold you with my righteous right hand. Read More
You here is the people as a whole (called “Jacob” in Isa. 41:8). Unlike the terrified nations of Isa. 41:5, the people of God have in him reason to be fearless (cf. Isa. 41:13–14). Unlike the gods of the nations, which must be strengthened and secured (Isa. 41:7), the God of Israel secures his people.
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