Most people are at least somewhat demon-influenced through Satan's broadcast of his evil attitudes and are enticed to sin (see Ephesians 2:2; Revelation 12:9). A quick glance at society reveals a perverse influence to pursue wickedness. An evil thought is introduced into the human mind, and human desire is motivated to pursue the yearning: "But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death" (James 1:14-15). Demon influence begins with subtle suggestion and enticement, but it can later lead to a person's becoming demon possessed, captive to the Devil, and as his slave, sinking into deep degradation. Evil spirits can take possession of human bodies. People sometimes invite demons to do so, and they become intimately acquainted, even friendly, with them. They are then called "familiar spirits" (Leviticus 19:31; 20:6, 27). God instructs ancient Israel to put to death anyone who intentionally invites a demon to enter him. Once possession takes effect, sensuality and violence become more evident, as the person finds it difficult to resist the demon's will. Physical, mental, and spiritual disorders increase exponentially during possession, and the confusion, anguish, and mental filth caused by unclean spirits can result in insanity. Not all disorders are the result of demonic possession (Matthew 4:23, 24; 10:1; 11:5). However, insanity, epilepsy, blindness, fevers, and various mental illnesses are frequent accompaniments and symptoms of demon possession (Matthew 12:22; 9:32; Mark 9:17, 25; Luke 11:14-16). Even so, Scripture does not necessarily identify these disorders with demon possession, though they may have been aggravated by these dark powers. In the case of the demon-possessed man in Matthew 8, he obviously suffered from some sort of insanity. Demon possession is not just another name for madness, as they are clearly distinguished in Matthew 4:24. The Gadarene demoniac's disease was the result of his own wickedness, and the extreme demonic element added to his madness. The apostle Paul mentions that the Gentiles sacrificed to demons (I Corinthians 10:20; also Leviticus 17:7; II Chronicles 11:15; Psalm 106:37), and demon possession is still an undoubted fact in many areas of the world. The Devil, as the prince of the power of the air, regulates the present way of life of the world, working in children of disobedience (Ephesians 2:2). People yield themselves to his authority, and as a result, they become slaves to this evil power (Romans 6:16). |
In the beginning, Adam and Eve were not created with the evil nature we see displayed in all of mankind. At the end of the sixth day of creation, Godtook pleasure in all He had made and pronounced it "very good," including Adam and Eve and the nature or the heart He placed in them. An evil heart cannot possibly be termed "very good." They were a blank slate, one might say, with a slight pull toward the self, but not with the strong, self-centered, touchy, and offensive heart that is communicated through contact with the world following birth. Following Adam and Eve's creation, God placed them in Eden and instructed them on their responsibilities. He then purposefully allowed them to be exposed to and tested by Satan, who most definitely had a different set of beliefs, attitudes, purposes, and character than God. Without interference from God, they freely made the choice to subject themselves to the evil influence of that malevolent spirit. That event initiated the corruption of man's heart. Perhaps nowhere in all of Scripture is there a clearer example of the truth of I Corinthians 15:33: "Evil communications corrupt good manners." Comparing our contact with Satan to Adam and Eve's, a sobering aspect is that God shows they were fully aware of Satan when he communicated with them. However, we realize that a spirit being can communicate with a human by transferring thoughts, and the person might never know it! He would assume the thoughts were completely generated within himself. Following their encounter with the evil one, "the eyes of both of them were opened, and they knew that they were naked" (Genesis 3:7). This indicates an immediate change in their attitudes and perspectives. It also implies a change of character from the way God had created them, as they had indeed willingly sinned, thus reinforcing the whole, degenerative process. This began not only their personal corruption but also this present, evil world, as Paul calls it in Galatians 1:4. All it took was one contact with, communication from, and submission to that very evil source to effect a profound change from what they had been. The process did not stop with them, as Romans 5:12 confirms, "Therefore, just as through one man sinentered the world, and death through sin, and thus death spread to all men, because all sinned." Adam and Eve passed on the corrupt products of their encounter with Satan to their children, and each of us, in turn, has sinned as willingly as our first ancestors did. When we are born, innocent of any sin of our own, we enter into a 6,000-year-old, ready-made world that is permeated with the spirit of Satan and his demons, as well as with the evil cultures they generated through a thoroughly deceived mankind. In consequence, unbeknownst to us, we face a double-barreled challenge to our innocence: from demons as well as from this world. Six thousand years of human history exhibit that we very quickly absorb the course of the world around us and lose our innocence, becoming self-centered and deceived like everybody else (Revelation 12:9). The vast majority in this world is utterly unaware that they are in bondage to Satan - so unaware that most would scoff if told so. Even if informed through the preaching of the gospel, they do not fully grasp either the extent or the importance of these factors unless God draws them by opening their eyes spiritually (John 6:44-45). |
God does not stop with one form of idolatry because He again specifically warns in Leviticus 17:7: "They shall no more offer their sacrifices to demons, after whom they have played the harlot. This shall be a statute forever for them throughout their generations." And again in Leviticus 20:6, "And the person who turns to mediums and familiar spirits, to prostitute himself with them, I will set My face against that person and cut him off from his people.” |
Did the false prophets see a ghost? Did something cause them to have a dream? There is no indication of that. Because so many of them were involved—four hundred—it must be that the demon somehow stirred up the men's spirit and put the thoughts into their minds, making them think it was theirs. When they all came up with the same answer, surely it must have been right. But, alas, they were unanimously wrong, being led by a lying spirit. We can see by this example that spirit beings can and probably are influencing mankind. It is not enough for us just to understand that they are capable of it. God's Word shows that they are actively doing it—good ones and bad ones—and some people are so unaware of what is going on that they give themselves over to the bad ones and become possessed—the slave, the tool, of a spirit being that will use them for its own ends. We are beginning to see established proof that Satan manipulates our minds. |
Here is a principle that we can take great comfort in. As He does with Job, God also deals with us. God has set limits on what Satan or the demons are able to do with or to us. God deals with us according to the measure of our faith, our love, the measure of His Spirit within us. By faith, we have to deal with what He allows to occur, understanding that we love God for what He is and not because He has given us good things. That is an additional blessing. We see, then, that from time to time we will have to overcome the demons that God allows to test us. |
When we closely examine the nature of the being that troubled Job's friend, we learn that this spirit appealed to the carnal desire for a special revelation. If we remember the content of the serpent's appeal to Eve, "Your eyes will be opened, and you will be like God, knowing good and evil" (Genesis 3:5), we see a similarity. We notice that the spirit came at nighttime, in the form of a nightmare, an approach that could be characterized as intimidation, not an approach that God chooses to use with believers. We remember from Paul's second letter to Timothy that "God has not given us a spirit of fear, but of power and of love and of a sound mind" (II Timothy 1:7). Generally in Scripture, when people express fear at the appearance of angels, the angels comfort them, saying something akin to "Fear not" (see, for example, Daniel 10:12; Luke 1:13, 30; Revelation 1:17). Yet, this elusive being in Job 4 prefers to remain obscure and daunting, something atypical throughout God's Word. We also observe that this spirit's message begins with an accusation, a technique usually ascribed to Satan (Revelation 12:10). The being insinuates that God does not trust the angels. However, we understand that God often entrusted His Word and weighty responsibilities to angels. If this spirit is so sensitive about God charging some of His angels with folly, it is perhaps that this message came from one of the rebellious angels who followed Satan. It is no wonder this evil spirit had bitterness and animosity against God. In several places, the Bible contradicts the assertions that this demon makes. In fact, God Almighty has trusted His church—human beings!—with the mandate to carry His priceless gospel throughout the world. As for no one observing when a person perishes, we are assured by Christ Himself that no human being ever dies without God being mindful. As He keeps meticulous records of all the falling sparrows (Matthew 10:29), He also keeps track of the deaths of His saints, which He regards as precious (Psalm 116:15). Our God is not intent on destroying us, as the demon intimates, but as Paul writes in Romans 8:28, "And we know that all things work together for good to those who love God, to those who are the called according to His purpose." Several Bible commentaries, including Barnes Notes, erroneously suppose that this communication is consistent with God's revelations. We can extrapolate from God's stern rebuke of Job's friends (Job 42:7-9) that He considered the communication not to have been consistent with His character. Remember, the main principle of interpreting Scripture is that the Bible interprets itself. Contextually, then, Eliphaz probably received his counsel from a familiar spirit totally out of sync with the whole counsel of Scripture. |
Notice, first, that as our Shepherd, Christ takes the initiative to lead us to still places. Leading us "beside the still waters" ranks among His highest priorities, along with providing for our needs and giving us rest and security. He wants us to have ready access to still places for our well-being and growth. Second, this psalm is written from the viewpoint of a sheep. What about "still waters" would a sheep consider a blessing? Literally, "still waters" refers to ponds, lakes, or slow-moving rivers or streams—any body of fresh water that does not rush. Because they are very skittish creatures, sheep will refuse to drink from rushing waters. A rushing brook will frighten and agitate them. They prefer a placid, still environment, which is the kind of environment that a good shepherd will provide for his sheep. Peaceful waters make for contented sheep. Having found a quiet, still place where we are at peace, however, we are only halfway to our destination of being still. What do we do when we arrive there? Just because we have found this environment does not mean that we have completed this assignment from God to be still. Many of the Eastern systems that advocate this kind of relaxation—yoga, transcendental meditation, Buddhism, Hinduism, etc.—encourage practitioners to empty their minds once they find this peaceful, relaxed state. However, the godly way of being still requires only that we rid our minds of the aspects of this present world that fog the way we think, particularly those influences that Satan broadcasts (Ephesians 2:2-3; Romans 13:12). When we are still, God does not want us to be mindless, which will only open us to demonic persuasion (Matthew 12:43-45). Instead, God wants us to meditate on wholesome thoughts and godly attitudes (Philippians 4:8; I Timothy 6:11)—to condition our minds to think as He does. We think best when we are free of Satan's influence, which clogs our minds with attitudes that inspire hurt, mistrust, conflict, and pride, ramping up stress and inner turmoil. God wants us to take the time to be still and think about right and good things, which generate positive emotions and peace. The story of Job provides a clear illustration of how being still works. Early in his trial, after all of the calamities that had befallen him, Job is joined by three friends, ostensibly to comfort him in his grief and pain. When Job finally speaks, he maintains that he is righteous before God; he can think of nothing he had left undone of all that God requires. His friends, however, are just as convinced that Job had sinned, that he had not recognized something sinful in his life. They persist in contending that he is a sinful man and needs to do something to appease God, but after hearing Job adamantly justify himself, they give up. Once they do, a young man named Elihu, who had been listening to their arguments, apologizes for his youth yet says he can no longer contain himself—he has to give his opinion. And so he begins to answer Job. What he says in Job 37:14 is part of his conclusion: "Listen to this, O Job; stand still and consider the wondrous works of God." Elihu is trying to get Job, first of all, to see God and then to consider his personal problems from God's perspective. Job's justifications were based on his looking at his own works and all that he had done. He was so full of argument and agitated, frustrated and full of questions, because he was fixated on himself. Elihu urges him to turn his viewpoint away from himself so that he can see the true crux of the problem. Elihu's advice is, "Job, be still and consider what God has done." He suggests finding a place of peace and quiet and then meditating on God's wondrous works—in nature, in the heavens, in man, in His people, and in His plan. Look, Elihu says, at what God is doing! In other words, he recommends that Job compare himself and his pitiful good works to God and the utterly magnificent works that He does every day. Interestingly, when God speaks to Job beginning in Job 38, He tells him essentially the same thing. Once we can see ourselves compared to our great God, we will be in the proper attitude to receive instruction, correction, direction, or whatever God wants us to have. So, when we enter a still place, to achieve the proper frame of mind, we must turn our minds from the mundane and consider God and what He has done. |
In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men. Demons must obey Jesus even if people do not. Even so, the demons do not obey Christ's command immediately. They object, unwilling to abandon their victims. Christ could have compelled them to come out of the men immediately if He had wished, but the men may not have been able to survive the exorcism on their own strength. In a separate incident, Mark 9:26-27 informs us, "Then the spirit [onedemon] cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, 'He is dead.' But Jesus took him by the hand and lifted him up, and he arose." Here, the exorcism had induced convulsions in the man as a single demon left him. Both exorcisms were under Christ's control; He used His great power but with wise, gentle, and cautious concern. Jesus addresses the men as if they are possessed by a single spirit, but the demon's answer, giving his name as "Legion," shows that he led a company of demons. Mark records that the swine that the demons entered after their exorcism numbered about two thousand (Mark 5:13). If this was the number inhabiting the two men—each with its own personality, all under the power of one will, animated by one purpose and united in operation—then the plight of the two men must have been horrific in the extreme. |
Christ does not send the demons into the swine but merely out of the men, nor does He drive the pigs into the sea through a divine miracle, but the demons themselves do it by divine consent. There may be an element of judgment here on the owners for raising the swine as food (Leviticus 11:4-8). While Jews do not eat pork, Roman soldiers did, and providing unclean meat for others does not seem to have bothered the Jews' consciences. Thus, the destruction of their swine is deserved punishment for violating God's law. The Bible tells us of demonic powers entering into only two species of animals: the serpent—a symbol of deception and shrewdness—and the swine—a symbol of uncleanness. What more appropriate place is there for unclean spirits to be contained than in swine? |
The demons are a kingdom divided against themselves. Jesus is addressing a challenge that the demon He had just cast out of this person had been cast out by Satan. Jesus' argument is, "No, Satan would never cast out Satan." It would be stupid for Satan to cast himself out. He is not saying that under every condition Satan or other demons will not cast out other demons. Indeed, that does occasionally take place. They are very capable of doing signs and lying wonders. They can make it look as though somebody has been healed, when God has not done the healing at all, but simply by the removal of one demon by a demon of greater power. One of the things that saves us is that the demons are divided against themselves. Because they are a kingdom divided against themselves, they cannot stand—they cannot get their act together because their character is such that they are always in competition with each other. We can understand this when we recognize that the governments and most of humanity has been subject to and deceived by demons. Carnal, human nature, is a reflection of the nature of Satan and his demons. What fruit does that produce among men? Can men get along? No. The other side of the coin is that the beings who inspire, guide, direct, or motivate men not to get along with one another cannot get along with themselves either! The only thing that keeps them unified is that at the head of this organization is a demon of such awesome power that he is able to whip them into line from time to time to carry out his bidding. He does it by sheer force. They do not serve in love of him. They are a kingdom divided against themselves. They will fall and that is an advantage to us. Being rebellious, they are disorganized. They cannot get their act together. Far more important is they know God exists, and they tremble before Him. They are therefore restrained. |
These verses show how easily a disciple of Christ can become the means of communication from demons. Peter did the speaking, but Jesus spoke to Satan, attributing the source of the disciple's action. His verbal outburst was against God's will that Jesus suffer and die. Without recognizing it, Peter permitted himself to be a willing conduit for Satan's will! Several years ago, I clipped an abstract of a book, Wrestling with Dark Angels, which was advertised in a book catalog. The abstract reads:
There is a time coming, represented by the Feast of Tabernacles and Last Great Day, when these dark forces of reason will no longer be free to influence mankind as they can now. Those who are now facing them without understanding what is happening will have died, been resurrected, and will live again with the knowledge of why life was so difficult before. God will not make them face these dark angels' subtle but powerful influence again. It will have had its effect, which will still have to be overcome. However, the possibility of that influence being refreshed each day will not exist. The solution for us today is to combat that influence by means of the continuous influence of God's Holy Spirit flowing from our relationship with God through Bible study, prayer, meditation, occasional fasting, and obedience. Being in the spiritual presence of God and His Son Jesus Christ is the antidote. It is our shield and the means to flee Babylon. |
.jpg)
No comments:
Post a Comment