Each year, roughly 65-70% of adults participate in Halloween, which includes wearing a costume. About 80% of households distribute treats to an average of 37 trick-or-treaters, and sadly, despite their best intentions, 7% of children eat all their candy on the first night. In terms of retail sales, Halloween is second only to Christmas. Americans spend over $3 billion on Halloween items and activities, with nearly $2 billion spent on candy and the rest on costumes, decorations, and party favors. The average household shells out an average of $81 to celebrate this evening, mostly on candy and decorations. As a party day, Halloween is third behind Christmas and Super Bowl Sunday. Bottlers sell more beer around Halloween than around Saint Patrick's Day, when the beer flows like water. In many ways, Halloween is becoming a favorite of adults across America, a time when they can shed their inhibitions behind a mask and costume. Many professing Christians have considered Halloween to be innocuous, an evening of innocent fun. However, there is a great deal more to this holiday than darling children dressed in cute costumes shouting for candy at the neighbors' doors. Once the facts are known, no sound argument justifies Christians observing this most unchristian holiday—an unholy mixture of rank consumerism with outright paganism, occultism, vandalism, hedonism, and demonism. |
Evil is the very antithesis of the eternal life that comes from knowing the Father and the Son (John 17:3). At the very beginning of the Book, mankind had to choose between life and the knowledge of good and evil—and he did not choose life! Witness the sorry record humanity has written ever since. We do not hear much about evil these days, except perhaps in the titles of Hollywood productions and video games, so it is worth considering its basic meaning. In its common usage, it always describes something bad or negative. Yet, it is not just bad in the sense that a snowstorm or an accident may be bad. Evil contains within it malignancy—something that is purposefully injurious or intentionally unkind. It is not merely unpleasant; it is miserable by design. With regard to human behavior, perhaps author M. Scott Peck, M.D. (The Road Less Travelled; People of the Lie) describes it best as "that which does harm to life or liveliness." Clearly, evil is not something Christians should choose to be associated with, let alone glorify, for "the face of LORD is against those who do evil" (I Peter 3:12; Psalm 34:12-16). Paul raises the bar even higher with his exhortation to "abstain from every form of evil" (I Thessalonians 5:22)—from everything that is against life and especially eternal life! It is evident that the rituals of Halloween, ancient and modern, do not promote life, but revel in the realm of trickery, sorcery, spiritism, and the many dark ways of the evil one. Christians should not be involved with such things. As Paul told the often-wayward Corinthians, "You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord's table and of the table of demons" (I Corinthians 10:21). Just like Adam, we have to choose between life and evil; they are mutually exclusive. Jesus foretells a future resurrection, in which all will be divided into two groups that represent what they chose during their lifetimes:
Eschewing the evil of Halloween is the easy part. The far greater challenge is to combat the evil that resides inside us (Mark 7:20-23)—evil that is promoted by Satan, evil that reached out in the Garden of Eden and has permeated the world ever since. It is seen in the way we do harm to life or liveliness in others—in cutting words, in deception, in attempts to manipulate, in self-centeredness that wounds those who encounter it, and in countless other ways. The manifestations of evil in mankind seem to be limited only by the length of his days. However, those in whom God dwells have the means "not [to] be overcome by evil, but [to] overcome evil with good" (Romans 12:21). The means is the eternal life available through our relationship with God. Eternal life is not merely length of days, but length of days without evil—that is, life of the highest quality, life as God lived it while a human. When we emulate the Life-giver, we are choosing life—and condemning evil. David C. Grabbe Related Topics: Abstain from Appearance of Evil | Abstain from Evil | Choosing | Choosing Life | Cup of Demons | Halloween | Overcome Evil with Good | Resurrection of Life | Self-Centeredness |
God does care how we worship Him; He gives specific commands about how He wants to be glorified according to His standards and not our own. It does matter whether or not we share in the celebration of this world's pagan religious holidays. Though the Bible—the Word of God—makes no direct references to New Year's Eve, Lent, Easter, Halloween, or Christmas, the origins of these pagan holidays are mentioned as being abominations to God. |
Halloween is a custom of the nations. God Himself calls such things abominations, practices that He hates. If we strip away its façade of revelry and feasting, it is idolatrous false worship, honoring spirit beings that are not God. In addition, God never tells us to celebrate this day or in any way to honor the spirits of the dead. Notice that He warns us not to be "ensnared to follow" the practices of the nations. A snare is a trap designed to catch an unwary animal. The trap itself is hidden, but what is visible is a kind of lure, an attractive trick designed to fool the prey into entering the trap. Once it takes the bait, the gate comes down, a hook comes out, or a spring slams closed on a limb, and the prey is trapped. God is alerting us to the fact that heathen or ungodly practices—customs, ways of worship, traditions, celebrations—usually have characteristics that appeal to our human nature. They are the lures. We can become caught up in them before we are aware of it. God advises us to watch out for the hidden dangers, the appealing entrapments, that are designed into these holidays. Many cultureshave a form of Halloween in their tradition. It seems that most of this world's peoples desire to celebrate the dead. The holidays or feasts may vary from place to place, falling on different days and following different customs. The common denominator is that they all honor or remember the dead or unseen spirits. Mexico has its "Day of the Dead" in which participants give out candies in the shape of skeletons and visit graveyards to commune with the dead by leaving them food. In Japan, they honor their ancestors with various celebrations. Certain African tribes set aside days to honor the unseen spirits, warding off the evil ones and placating the good. German, Scandinavian, Spanish, Italian, and many other cultures have a Halloween-type holiday. In English-speaking countries, Halloween derives primarily from the Celtic festival of Samhain (pronounced "sow-in"). Samhain, held on the three days around November 1, was a kind of New Year's celebration and harvest festival all rolled up into one. The Celts believed that these three days were special because of the transition from the old year to the new. They felt that during this time the boundary between the physical and spiritual worlds relaxed or lifted, allowing spirits to cross over more easily. This idea, of course, terrifies superstitious people—that departed spirits could walk among us, especially those who died in the past year as it was thought these spirits desired to return to the mortal realm. For this reason, they believed they had to appease the spirits to make them go into the spirit world and stay there. The Celts did this by putting out food and treats so that, when these spirits came floating by their houses, they would pass on. They thought that, if they did not appease the spirits, they would play tricks or put curses on them. Whole villages would unite to drive away the evil spirits, ensuring that the upcoming year would be good. Others among them would hold séances or conduct other kinds of divination by incantation, potion, or trance to contact dead ancestors in hope of receiving guidance and inspiration. An interesting aspect of this transition time—the three days of Samhain—is that it was considered to be "no time," a time unto itself. Thus, it became a tradition that the order and the rules by which people lived were held in abeyance during them. All laws went unenforced. The social order was turned upside-down—the fool became king, and the king became the fool. Men dressed as women and vice-versa. People took on different personas, dressing in disguise and acting the part. No work was done during this period of total abandon, for it was a time for revelry, drinking, eating, making and taking dares, and breaking the law. In a word, it was chaos. Then Roman Catholicism arrived on the scene and "converted" the pagans. It also decreed a day to honor departed saints: May 13, All Saints' Day. The priests instructed the "converted" pagans to keep All Saints' Day, but they continued to celebrate Samhain because it was so much more fun than attending church to pray for the hallowed saints of yesteryear. To keep them in the fold, in AD 835 Pope Gregory IV officially authorized moving All Saints' Day to November 1 to coincide with Samhain. He allowed the pagan "Christians" to keep their old customs as long as they put a gloss of Christianity on them. Thus, they kept Samhain in the name of Christ to honor the departed saints. Like Samhain, All Saints' Day began the evening before, which was called All Hallows' Eve, All Saints' Eve, or Halloween. Since then, Halloween has evolved into its present form, in which nothing remotely Christian remains. It is known for all its pre-Christian Celtic practices—particularly the recognition of the spirit world in the form of fairies, witches, ogres, goblins, demons, ghouls, vampires, etc. Today, "trick-or-treating" is the most recognized of Halloween activities, and it is simply a form of extortion. Children, whether they know it or not, are acting as the spirits who will play a trick or put a curse on the one who does not pay up in food or treats. Divination and séances are also commonly held on October 31. Hooliganism—tricks resulting in vandalism—often reaches its high point on Halloween. For many years, Detroit was the scene of "hellnight," in which rampaging young people trashed large areas of the city, setting fires, smashing cars and windows, looting, and generally creating havoc. The Celtic feast of Samhain still survives in Halloween. It has simply reverted to our ancestors' Celtic practice. |
What is the attraction of Halloween? Are people really into ghouls, spirits, devilry, and monsters? Are Americans really that attracted to the otherworldly theme of the holiday? No, probably not. Polls to the contrary, most Americans do not believe in demonic or even angelic spirits enough to think of Halloween as some kind of celebration of them. The answer lies in the donning of costumes and the consumption of alcohol: Halloween is the year's biggest escape from reality! The ancient Celtic celebration of Samhain (November 1), from which All Saints' Day and All Hallows Eve derive, was a kind of New Years holiday. Along with the days immediately before and after, it was special because the Celts believed that the boundary between this world and the spirit world relaxed or lifted, allowing spirits to cross between them more easily. As this idea terrified superstitious people, they mollified the spirits by leaving out food and treats so that they would not curse them. Some practiced various forms of divination to contact departed loved ones. Druids thought this to be the best time to seek guidance from the dead, and the bards sought otherworldly inspiration for their poetry and song. Another interesting aspect of Samhain's celebration is that the Celts considered it to take place in "no-time," that is, neither in the old year nor the new. Since this "no-time" was a time to itself, normal laws, order, strictures, and customs were held in abeyance for these three days of merriment. People thus did whatever they pleased. So, the fool held court as the wise man. The baseborn acted as the noble. The servant became the master. Women dressed as men and vice versa. Farmers turned out their cattle, pigs, and sheep from their pens and pastures, allowing them to roam free. Some entered houses through windows rather than doors. No work was done because it was a time of total abandon: of revelry, feasting, drinking, taking dares, disguising oneself, and pretending to be something one was not. Those three strange days were "chaos time." Our modern version, Halloween, is a "tame" descendant of this Celtic celebration, and its popularity is rising steadily. Revelers use the holiday as an excuse to escape their mundane, banal, yet stressful lives and "take a walk on the wild side." Laws, customs, mores, and order cease for a short time, as participants indulge themselves in whatever they desire. Probably most consider it "blowing off steam" or "having a good time," but self-indulgence is sin. Instead of releasing the pressure by coming out of a world conducting its affairs apart from God (Revelation 18:4), celebrants compound their troubles by adding on sin and its destructive consequences. We have been called to a different life, one in which we "put off" our former corrupt, lustful conduct and "put on" new habits and behaviors that reflect the righteous and holy life of Jesus Christ (Ephesians 4:22-24). Paul concludes in Ephesians 5:8-12, 15-16:
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The religion of Israel began with a man, Jeroboam I, who changed the true worship of God.
A religion with such a beginning was doomed to fail, bringing the nation down with it. When religion is ungodly, its power is destructive, and every institution in the nation suffers. For instance, Amos 2:7 describes a deliberate act of ritual prostitution in a pagan temple: "A man and his father go in to the same girl, to defile My holy name." What was the rationale behind this perverse, immoral act? Because Baal was neither alive nor a moral force, his worshippers felt they could communicate with him only by ritual actions that portrayed what they were asking him to do. Since Baal was, like almost all ancient deities, a fertility god, the human act of intercourse demonstrated that they wanted Baal to prosper them. But what was its real effect on the participants and the nation? Ritual prostitution only served to erode the family, eventually leading to the destruction of the nation. Baal was different from his adherents merely in that he was above them. God's difference from us is that He is holy; He is moral and we are immoral. After we accept His calling, He commands us to become moral as He is. |
A popular question during the Vietnam War was, "What if they threw a war and nobody came?" This illustrates that we condone and lend support to activities we attend. If everyone obeyed God by refusing to keep pagan holidays, one of Satan's ploys to obscure God's plan for mankind would be thwarted. The Bible is very clear that we should avoid, flee, or turn away from the ways of this world and beware of their entry into the church of God (II Timothy 3:1-5). |
Jeremiah 10:1-5 reveals a principle that we need to consider in terms of Halloween. The context is the heathen practice of idolatry. In this sense, it is ironic that Halloween comes primarily from the Celts, descendants of the Israelites. God commands us not to learn the way of the Gentiles, the nations who do not have the revelation of God. The Israelites were different from all the nations chiefly because God had revealed Himself to them and given them His law (Deuteronomy 4:5-8; Amos 3:1-2). The Gentiles invented their own futile, meaningless ways of worship because they did not have the truth. This is the first reason why we should not keep Halloween. It adds nothing good, that is, nothing of God or godliness, to our character. Being devoid of God's truth, it is simply worthless and a waste of time. |
In I Corinthians 10:19-21, the apostle Paul compares mixing paganism with Christianity—syncretism—to worshipping demons. This principle includes giving one's time or interest to things of pagan origin. As an example, the Bible neither mentions nor espouses Valentine's Day or its practices. However, God informs ancient Israel in Deuteronomy 12:29-31that He had chosen them to represent true religion, and He warns them not to mix pagan customs with worshipping Him as the one true God:
Beyond their obvious heathen origins, holidays like Saint Valentine's Day continually secularize, transforming into reflections of the world's present culture and falsifying the religions from which they sprang. Most people in this world, becoming increasingly materialistic, could not care less if Valentine's Day originated in the Roman Lupercalia or early Roman church doctrines. Religion—true, syncretized, or pagan—has little influence on them. All they care about is whether they enjoy the celebration. This apathy about how to worship the true God and its corresponding moral decay is the result of watering down truth, minimizing its authority, and appealing to people's base desires, that is, their human nature (Romans 8:7; I John 2:16). Even some Christians who reject religious holidays with roots in paganism, like Christmas and Easter, see nothing wrong with holidays like New Year's Day, Valentine's Day, and Halloween despite their pagan origins . Their faulty human reasoning—their rationalization or justification for it—goes like this:
Yet, this bit of twisted logic ignores the fact that God tells the Israelites to eradicate all vestiges of pagan worship from their presence (Deuteronomy 12:2-4), not merely from their worship of Him. Moreover, the New Testament teaches that a Christian's life is to be one of worshipping and honoring God in all we do (I Peter 4:11). We should see the things in which we participate in the context of bringing glory to Him. This does not mean we cannot have fun; God wants us to enjoy life. But our fun should not be independent of Him (see the principle in Ecclesiastes 11:9). All that we think, say, and do should be to the glory of God (I Corinthians 10:31)! No true Christian in good conscience would want to be someone's Valentine, and he certainly would not wish someone a “Happy Valentine's Day!” We must speak the truth in godly love (Ephesians 4:15), not carnal lust. In its fleshly and sensual practices, Valentine's Day falls far short of “worship[ping] the Father in spirit and truth” (John 4:23). |
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