And He was casting out a demon which was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled." (Luke xi. 14, R.V.m.)
It was upon this occasion that the Lord Jesus in answer to the charges of the Pharisees, said: "How can one enter into the house of the strong man...except he first bind the strong man? and then he will spoil his house." This is not the only place where the Lord plainly described a man as a "house" or habitation of the evil one. In the same chapter He speaks of the unclean spirit cast out, and, finding no other habitation, saying, "I will return into my house," and because no other had taken his place, he is able to "enter in and dwell there" with seven others more evil than himself.
The "strong man" is Satan who possesses, or works in human beings by means of his wicked spirits. Satan is as clearly a person as the Lord Jesus Christ is a Person! The Lord Jesus Christ dwells in those He redeems by His Spirit, Who imparts to them the very life of the Son of God, thus making them children of God. In the same way the prince of darkness possesses or controls the fallen race of Adam (1 John v. 19, R.V.) The Apostle says he is "the spirit that now worketh in the sons of disobedience" (Ephes. ii. 2), and the Apostle John emphatically says, "He that doeth sin is of the devil" (1 John iii. 8)is a partaker of his nature; whilst James writes, "jealousy and faction...is earthly, natural, DEVILISH" (James iii. 14, 15 R.V.m.)
Satan is a princethe head of an hierarchy of evilruling countries by means of his dignitaries (Dan. x), and entering into, or controlling, the fallen race of Adam by means of multitudes of wicked spirits. The margin of the R.V. gives the right worddemons.
We must clearly distinguish between Satan as "the spirit that now worketh in the sons of disobedience," and the actual inhabiting of men by spirits of evil. In the one it is the prince of the power of the air influencing and working in men through the lusts of the flesh, and of the thoughts, and in the other it is a wicked spiritor it can be many (Matt. xii. 45)entering in, and manifesting direct Satanic control of the man.
The Lord describes the strong man's attitude when in possession of the man. "FULLY ARMED" HE GUARDS HIS COURTS, and keeps his goods in peace (Luke xi. 21)! How true this is of all who are in the kingdom of darkness! Paul the Apostle describes one way in which the strong man guards his house, when he writes: "The god of this world hath blinded the thoughts of the unbelieving, that the light of the gospel should not dawn upon them" (2 Cor. iv. 4, R.V.m.)
Until we recognize the strong man "fully armed" at the back of all darkness of thought, and blindness to the Gospel, we shall not do much toward bringing men out of the power of darkness into the kingdom of God's dear Son. And until we know how to take heed to the Lord's warning and "FIRST bind the strong man," the attempts we make to "spoil his goods" will only enrage him, and enable him to strengthen his armour, and guard his palace in peace.
But there is a "STRONGER THAN HE!" The Lord says, "When a `Stronger than he shall come upon him,' then `He taketh from him his whole armour wherein he trusted, and divideth his spoils'" (Luke xi. 22).
There is no difficulty in recognizing the "Stronger than he!" The prophet Isaiah described Him as one with a face more marred than any man'sa Man of sorrows, and acquainted with grief. He depicts Him as a "lamb led to the slaughter," and says that "as a sheep before her shearers is dumb...He opened not His mouth." This Onea Lambwould "divide the spoil with the `strong'..." (Isa. liii.) The "Stronger" than the strong man is the God Man manifested as the Lamb of Calvary. The Lord Christ was the "Stronger than he" before He went to Calvary! He cast out the spirits with His word. Unclean spirits fell down before Him, crying out, "Art Thou come hither to torment us before the time?" (Matt. viii. 29). But not until He went to Calvary's Cross did He make it possible to take away the "armour" whereby the strong man keeps his goods in peace. These "goods," in human beings held by the "strong man," consist among other things of a man's love of sin (John iii. 19); his enmity against the God Who loves him (Rom. viii. 7); the lusts of the flesh and of the mind (Ephes. ii. 3); the lust of the eyes, and the vainglory of life (1 John ii. 16).
At Calvary the Lamb laid down His life to ransom the captives of the "strong man," and through death bring to nought the works of the devil (Heb. ii. 14). He carried the sins of the sinnerthe "goods"and the sinner himself, to the Cross, so as to take away the "armour" wherein the strong man trusted. On the Cross He provides a way whereby a man's love of sin and his enmity to the God he has rebelled against can be removed through the substitutionary death of his Redeemer. There, as he moment by moment appropriates the death of Christ as the death-blow to his old man (Rom. vi. 6) the desires of the flesh and of the mind are experimentally crucified, and the love of the world, with the vainglory of earth, swept away. Yea, in His own Person the Saviour carried the sinner to the Cross with Him (Rom. vi. 6), redeeming the captive from the "strong man" and taking the "goods" out of the strong man's power!
All who thus know the way of victory through the Cross are then sent forth by the Conquering Lord to deliver other captives from their bonds; to "BIND the strong man," and then "spoil his goods"! Breathing into them the very same Spirit of the Lamb which led Him to Calvary, He says: "Behold I send you forth as lambs...I have given you AUTHORITY TO TREAD upon serpents, and scorpions, and over all the power of the enemy; and nothing shall in any wise hurt you" (Luke x. 3, 19).
Servant of the King, thou art sent forth by the Deliverer to do His works! (John xiv. 12). He bids you do what He did! "First bind the strong man" ere you point the captives to Calvary, where the strong man's armour wherein he trusts shall be taken from him.
But how? We must first see that the "strong man" has no "armour" covering us wherein he may trust, and for this we need to lay hold of the utmost deliverance from sin and Satan which the Lord wrought out on Calvary for us. Crucified with Christ we have died to sin (See Rom. vi. 1 to 13 for the fullest light on this.)for sin is the strongest armour wherein the strong man trusts, for all sin is of the devil. "How can Satan cast out Satan?" (Mark iii. 23) said the Lord. If Satan has any hold of you, servant of Christ, you cannot deliver others from his power. Crucified with Christ we have died to sin, and died to the world lying in the evil one (1 John v. 19). But this blessed fact of faith needs carrying out in the keenest practice by constant action of the will in refusing to "let sin reign" in our "mortal bodies." To tamper with sin of any kind will quench the power of the Holy Spirit in us, by which alone we can "bind" the operations of the "strong man" around us. The believer must, therefore, make an entire cleavage with sin on the ground of Calvary (Rom. vi. 6-11), and set his choice to serve God at all costs.
As we account ourselves crucified with Christ, and constantly refuse to let sin reign, the whole armour wherein the strong man trusts is withdrawn from him. The all-conquering life of the Risen Lord can then enable us to triumph over the Adversary. Joined to Him in spirit, we are brought into vital union with the
One of the (false) doctrines that is taught in many churches, is the doctrine of binding in loosing. This doctrine of ‘binding and loosing’ is already discussed in the blogpost ‘What did Jesus mean by binding and loosing?’. However, a part of the doctrine of binding and loosing is not discussed and that’s the part of binding the strong man before spoiling his goods. It is taught, that you first have to find out, who the strong man is in a person’s life and when you’ve found out, through means of prayer, fastingand the leading of the Holy Spirit, you must bind the strong man and then you can spoil his goods by setting the person free from demonic powers. But where do we read about this doctrine in the Bible that you have to bind the strong man? Where did Jesus teach His disciples about the hierarchical levels of demons and the levels of demonic power? Who were the strong demons and who were the weak demons? Where do we read that before Jesus sent His disciples to preach the gospel, they first had to pray and fast before they could go and enter a house? Where do we read anything about the disciples fasting in relation to cast out demons? And where do we read about the doctrine of binding the strong man, in the acts and lives of the apostles? Where did they bind the strong man? But if binding the strong man is not part of the gospel, what was Jesus referring to when Jesus spoke about binding the strong man and spoiling his goods? What does the Bible say about binding the strong man? Do you have to bind the strong man or has Jesus already bound the strong man?
God had given the enemy in the hands of His people
For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. Take good heed therefore unto yourselves, that ye love the Lord your God. Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you (Joshua 23:9-16)
In the Old Covenant, we see the relationship between God and His people. God protected His people and fought for His people as long as His people walked in the way of God.
God’s people were familiar with God’s ways, since God had made these known to His people through the law (Read also: ‘The secret of the law’)
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