Biblical stewardship in the workplace m

 

The Skill of Stewardship

So what is stewardship anyway and why does it matter? A steward is a servant set with the charge to manage, invest, and care for the property of someone else, usually a powerful master. A steward doesn’t come up with the raw materials for himself; he simply receives the raw materials he’s given and begins to work with them and invest them in order to maximize the potential of what he’s given. This is done not ultimately for himself but for the benefit of the property and asset owner.

This is what Jesus teaches us in Matthew 25:14-30. Here we see a master who is going to leave for a long journey. Before he leaves he entrusts his property in varying amounts to three servants (stewards). After the delegation takes place, the master takes his journey and the servants begin to work. Two of them diligently invest and trade what was given them while the other takes the easy road and buries it for safe keeping until the return of the master.

When the master returns we see him blessing the servants who stewarded well what was given to them, while we see him cursing the servant who was lazy, took the easy route, and made excuses for not diligently working to achieve the success of his master. We also see in the text that those stewards who strove for the success of their master also received success for themselves, but the servant who only strove for himself and his own skin lost all success.

The amazing reality is, all good stewards are greatly rewarded. The biblical character of Joseph is a great example of this truth. No matter what situation Joseph found himself in or what position he was given, he served well, made his master successful and in return was greatly rewarded. He was a master steward and God used him to impact the known world at the time.

“God rewards those who faithfully steward what He has entrusted to them.” – Tim Challies

So, what has God entrusted us with? What has He given us to steward? The answer is: everything we have. This includes both the tangible and intangible aspects of ourselves and our possessions. It includes our physical body, our mind and intellect, our willpower and volition, our heart and emotions, and our spiritual being, our soul and spirit. In other words, your whole self, all that you are and have.

How to Become a Good Steward

The truth is, all Jesus-followers are already stewards. We simply have to accept the truth and embrace our calling. Our purpose, our vision, our mission, our calling is all wrapped up in being good stewards of what God has given us. As the New City Catechism says, “Our only hope in life and death is that we are not our own but belong God.” This is why stewardship is such a great paradigm for understanding our lives as Christians because it harks of being given something rather than creating, designing or taking something for ourselves.

The question is not whether you are a steward but whether you are a good steward or a bad one. Becoming a good steward happens in two steps: 1) accept the truth that you are not your own but belong to God, and 2) take biblical responsibility to properly use the energy, time, gifts, abilities, and possessions the Master has given you to steward.

Let’s explore these two steps in more detail.

1. The first step to becoming a good steward is to accept the truth that “we are not our own but belong to God.”

We must relinquish control. Too often we try to control everything. We try to be the masters of our own destiny by creating our own vision for life rather than discovering and owning the vision Jesus has for us. We try to design our own lives and create our own realities. We try to be the hero of our own story.

But the truth is, Jesus is the hero of our story.He has a vision and destiny for our lives. He is the big “D” designer of our existence and we are called to live in His design, ensuring that any little “d” designing we do is under His authority and held with open hands for His influence and control.

Jesus said, “If anyone would come after Me, let him deny himself, take up his cross and follow me.”¹

But Jesus doesn’t just command us to die. He follows up His commandment of self-denial and cross-bearing with the statement that “For whoever wants to save his life will lose it, but whoever loses his life for Me will save it.”²

Although the call of self-denial and cross-bearing is tough and ultimately impossible for us to do without the Spirit’s indwelling power, the reward found in Jesus and in the eternal life He gives us is incomparable. Jesus says true life is on the other side of death. Not only in the ultimate eternal sense, but also in the immediate current sense.

Jesus doesn’t call us to death for the sake of death but for the sake of life. Even in His own death it was for the “joy that was set before Him.”³ It was not some morbid mission to simply die for the sake of dying.

Jesus is telling us that if we will deny ourselves, die to pursuing life and success in the way we see it and the world around us sees it, then we will be able to experience rebirth, true life, life as it’s supposed to be lived, life as stewards. Stewards pursuing a version of life and success the way Jesus sees it.

Jesus offers us this first step to becoming good stewards and the the biblical alternative to being the hero of our own story. It’s counterintuitive to our natural way of thinking, but it is a vital truth for us to embrace as we pursue a biblical and practical life of living like Jesus. The question is, will we accept it?’’

2. The second step to becoming a good steward is to “take biblical responsibility to properly use the energy, time, gifts, abilities, and possessions the Master has given you to steward.”

“Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:25-27).

Good stewardship is like an art form. It’s skillful and it’s beautiful. The Art of Stewardship is the strategy, tactics and methods of living life as a steward. It’s life absolutely surrendered to an Almighty Creator God while simultaneously taking responsibility for those things He’s called you to take responsibility for. This is living life in the framework and design of a magnificent, majestic and brilliant Creator. It is in this way that we operate as little “d” designers, as little “c” creators, as little “m” masters without usurping God’s place of big “D”, big “C” and big “M” in our lives. This is the skill and art of stewardship.

This is the remarkable reality about the way God has designed and crafted this whole thing to work. In His impressive creation, we become imitators of Him in how we plan, design and master ourselves and our lives as we seek to be good stewards. Herein lies the beauty of godly stewardship: taking a steward position allows us to live in the design, vision and destiny Jesus has for us while taking the responsibility He calls us to take over the things He has given us to invest in, care for and cultivate, planning and designing our days and lives as little “designers” and little “creators” under His ultimate authority and will. This is the secret to the art of stewardship, which really isn’t a secret at all because it’s exactly what Jesus and the rest of Scripture teaches us.

He calls us to deny ourselves (aka, put our agenda for our lives to death, exchange our advancement for His advancement, and surrender our authority over our lives and accept His authority). But He doesn’t just leave it there. He calls us to join in the work with Him as He proves and prunes us, refines and sharpens.God doesn’t call us to “let go and let God.” He doesn’t tell us to be spiritual couch potatoes. He calls us to action. He calls us to build our faith stronger with specific qualities (2 Peter 1) and to be imitators of Him. (Ephesians 5:1)

“Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We cherish the indiscipline of lost self-control and call it relaxation.” – D.A. Carson

Apart from grace-engineered, grace-promoted and grace-powered responsibility and effort in stewardship, the believer is left disillusioned that God didn’t do what He said He’d do. But the truth is God will rarely do what He has called us to do. Sure, there are always exceptions, we call those miracles. However, in the normative created order of things, God has called us and given us the indwelling Spirit of Christ and the ability to respond to Him in a grace-empowered way to obey and achieve what He has given us to do. This is the heart of all stewardship.

A quick recap:

Stewardship is built on two big ideas.

1. We are not our own but belong to God – everything we are and have is a gift from God to be used wisely and intentionally.
2. We are called to take biblical responsibility to properly use the energy, time, gifts, abilities, and possessions the Master has given us to steward.

A Call to Action

Our first stewardship responsibility begins with godly Self-Stewardship. Once we accept our position as the Master’s stewards, fully seeing ourselves as belonging to God, set apart for His mission and purposes in the world, then we can begin to properly steward all the responsibilities he gives us. This begins with what I call “self-stewardship,”, the biblical alternative to the world’s improper view of self-love. If you’re ready to take this incredible journey as a steward, join me in part 2 of this series where I write about exercising this important aspect of life.

God has given you a tremendous amount of capital to steward well for His Kingdom. Let’s commit to godly Stewardship for the glory of God and the good of others.

In the Bible, stewardship is the inherent standard to which God calls leaders—whether we're leading a country, business, church committee, community organization, pack of Cub Scouts, our family, or ourselves. Paul's exhortation to Timothy on the topic of leadership selection for the early church is applicable to leaders in all these areas.

Contrary to popular understanding, the opposite of a leader is not a follower. It is a passive spectator—someone who waits for others to take responsibility. Rather than stepping forward, a nonleader steps back. Leaders don't wait for someone to tell them what to do. Leaders take the initiative and responsibility to be a faithful steward in God's Kingdom in both public and private life.

In Greco-Roman culture a household [oikos] was not just a family group or dwelling but the basic economic unit of the community, and it included everyone who lived in or worked at the house or estate. An oikos included immediate and extended family members, slaves, hired servants, skilled workers of various sorts, teachers, and tutors. The influence of an oikos extended into the community to those who did business with the household. And if a church happened to meet in a house, the influence of the oikos extended to the members of the house church and each of their oikoi too.

The Greek word for stewardship, oikonomia, is a compound of two words: oikos, household, and nomos, which means law or rule. In ancient culture, the words used together meant the administration or management of a household. (We get our English word economy from this compound word.) The translators of the King James Bible used the English word steward to translate oikonomos. The New International Version uses more modern terms, such as manager, management, administering, those entrusted with, and those being given a trust. But none of these English words capture the rich picture of leadership, authority, and accountability that the original Greek words portray.

An oikonomos, or steward, was indeed the “ruler of the house,” but he was not the ultimate ruler. In fact, in New Testament times the steward was almost always a slave to the head of the house. Although he was a slave, he was second in command, entrusted to manage the family and affairs. He was in authority as well as under authority. But—and this is the point of this Greek lesson—the authority granted to him was never to be used for his own self-interest. He was to use it to advance the interests of the master to whom he was accountable.

Looking at leadership through the lens of stewardship—authority over people and accountability before God—is the key to understanding what it means to lead from a biblical perspective.

The essence of stewardship implies a two-party proposition. One person owns the resources and the other person is entrusted with the resources. By definition, a steward is accountable to his master for how resources are invested. So how does this apply to us today? Since God owns all things, he is the Master; he distributes gifts and resources at his discretion. We are stewards, accountable to him for all that we do with all that we are given.

Thoughts for reflection and discussion:

1. Get the Master's instructions. If we are responsible to God as our Master, then learning his desires is one of the steward's chief responsibilities. Making decisions that honor him, as good stewarship demands, means knowing his likes, dislikes, vision, and values.
2. Do you know what God expects of you in each area of your life?

Whatever your hand finds to do, do it with your might” (Eccles: 9:10). The wisest of men uses these words of counsel regarding stewardship in every aspect of life.

When asked to comment on Christian stewardship, many confine their thoughts to the Christian’s fiscal responsibility. Although money is certainly an important aspect of stewardship, to limit it to money alone is much too narrow.

Image © Krieg Barrie from GoodSalt.com

In organizational theory stewardship refers to management’s responsibility to develop and utilize properly all available resources.

In the church, what are the resources with which God has blessed us? Peter clearly states that every person has gifts endowed by the Creator; and he refers to such endowed Christians as a “holy priesthood” (1 Pet: 2:5) with responsibility to God for their stewardship of all of God’s gifts: money, time, energy, talent, and others.

Read Ecclesiastes 9:10 and 1 Corinthians 10:31. What is the message to us in these verses about how we should work and how we should educate people to work?

One of the common pitfalls of life today is the tendency to compartmentalize the different aspects of living. There is one’s work life, one’s family life, one’s spiritual life, and even one’s leisure life. The tendency to separate these areas of life so there is little or no crossover between and among them is to be desired in some instances. For example, it is not good to bring home one’s work so that it interferes with family responsibilities. Neither should the pursuit of leisure curtail the time we spend with God.

However, such restriction should not apply to the role our spiritual life must play in all of our existence. The Christian’s work grows out of fellowship and work with God. Work is one way by which we can practice the presence of God. To compartmentalize our religious life, to limit God to one day, one hour, or even just one area of living, is to reject the very presence of God in these other areas.